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... on, however, this word suddenly disappeared in new Buddhist literature. Down to the later periods of the Yuan and Ming, even the character hu in all early texts was carefully picked out and replaced with fan % by the monks who were re-editing the Chinese Tripitaka. So far only a few scholars1 have t ...
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Sarah Shaw is a part-time professor for the Oxford University
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... research interests are focused around Buddhism, but she is also interested in literary works and Indian, Asian, and Greek influences. In fact, she studied Greek and English before obtaining her degree in English Literature. Her interest in Buddhism has continued to grow over the years and she has no ...
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the medium and the message

... Buddhism spread rapidly and after several centuries split doctrinally into two sects. In Theravada Buddhism the belief is that spiritual awakening was possible only if one gave up the ordinary life and became a monk or a nun. The other sect, known as Mahayana Buddhism, emphasized the possibility of ...
Representations of the Buddha
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... Buddhism is a method of achieving "Nirvana," or liberation from suffering. The method of realizing this was discovered by a man called the Buddha (a title which means "The Awakened One" or one who has been awakened to the true nature of existence). He founded the religion at about 500 B.C. The metho ...
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The Golden Lands - Book information
The Golden Lands - Book information

... teacher and scholar, he has lectured on architectural history and theory at institutions worldwide. The present series represents the summation of his twenty-five years of intensive research into Buddhist architecture. Meet the author in our London book signing events: 1st September the V&A Museum B ...
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Geyi

Geyi (""categorizing concepts"") originated as a 3rd-century Chinese Buddhist method for explaining lists of Sanskrit terms from the Buddhist canon with comparable lists from Chinese classics; but many 20th-century scholars of Buddhism misconstrued geyi ""matching concepts"" as a supposed method of translating Sanskrit technical terminology with Chinese Daoist vocabulary (such as rendering Śūnyatā ""emptiness"" with Wu 無 ""without""). This reputed geyi ""matching concepts"" or ""matching meanings"" definition is ubiquitous in modern reference works, including academic articles, textbooks on Buddhism, dictionaries, encyclopedias, and Web-based resources.Victor H. Mair, Professor of Chinese Language and Literature at the University of Pennsylvania, investigated geyi and found no historical evidence to support the translation hypothesis. Mair (2012:30) discovered that geyi was a ""highly ephemeral and not-very-successful attempt on the part of a small number of Chinese teachers to cope with the flood of numbered lists of categories, ideas and so forth (of which Indian thinkers were so much enamoured) that came to China in the wake of Buddhism."" Misunderstanding of geyi, which Mair calls ""pseudo-geyi,"" has distorted the History of Buddhism and History of Daoism; has misled countless students through ""erroneous definitions and specious accounts"" in otherwise generally reliable reference books; and perhaps worst of all, ""has spawned an entire industry of fake philosophizing about the intellectual history of China,"" particularly that of the Six Dynasties period (220-598). This kind of scholarship seems to be perpetuated in the latest publications on the topic (Thompson: 2015) which is apparently completely ignorant of Mair's study.
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