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Vol-55 Dec-2013 - Buddhist Missionary Society Malaysia
Vol-55 Dec-2013 - Buddhist Missionary Society Malaysia

... knowledge, grounded on character building, moral development and spiritual advancement. ...
Religious Belief in a Buddhist Merchant Community,Nepal
Religious Belief in a Buddhist Merchant Community,Nepal

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Lecture 95: The Universal Perspective of Mahayana Buddhism
Lecture 95: The Universal Perspective of Mahayana Buddhism

... unless one understands the whole. Strictly speaking, a piecemeal understanding is impossible. It's impossible, for instance, to take up one particular teaching, one particular doctrine, understand that fully and completely, without reference to the total Dharma, and then pass on, as it were, to the ...
Buddhism
Buddhism

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The Concepts of Truth and Meaning in the Buddhist Scriptures
The Concepts of Truth and Meaning in the Buddhist Scriptures

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BuddhaNet eBooks PDF File List with Description Web page: www
BuddhaNet eBooks PDF File List with Description Web page: www

... Greek king, Milinda, who plays the 'Devil's Advocate' and a Buddhist sage, Nagasena. The topics covered include most of the questions commonly asked by Westerners. This abridgment provides a concise presentation of this masterpiece of Buddhist literature. The introduction outlines the historical bac ...
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... in order to clarify the meaning of these notoriously difficult texts. Needless to say, Chinese monks had no training in formal logic whatsoever. Their most reliable clues as to the interpretation of Sentences [1] and [2] was a rather random selection of Chinese translations of Indian works dealing w ...
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this PDF file - Journal of the Oxford Centre for Buddhist
this PDF file - Journal of the Oxford Centre for Buddhist

... taught anything meaningful by foreign cultures” because “they were so insular, so self-contained, that they had no real knowledge of foreign languages and no wish at all to learn them.” He maintains that though the Greeks didn’t have translation schools they learned foreign languages on a need-to-kn ...
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Geyi

Geyi (""categorizing concepts"") originated as a 3rd-century Chinese Buddhist method for explaining lists of Sanskrit terms from the Buddhist canon with comparable lists from Chinese classics; but many 20th-century scholars of Buddhism misconstrued geyi ""matching concepts"" as a supposed method of translating Sanskrit technical terminology with Chinese Daoist vocabulary (such as rendering Śūnyatā ""emptiness"" with Wu 無 ""without""). This reputed geyi ""matching concepts"" or ""matching meanings"" definition is ubiquitous in modern reference works, including academic articles, textbooks on Buddhism, dictionaries, encyclopedias, and Web-based resources.Victor H. Mair, Professor of Chinese Language and Literature at the University of Pennsylvania, investigated geyi and found no historical evidence to support the translation hypothesis. Mair (2012:30) discovered that geyi was a ""highly ephemeral and not-very-successful attempt on the part of a small number of Chinese teachers to cope with the flood of numbered lists of categories, ideas and so forth (of which Indian thinkers were so much enamoured) that came to China in the wake of Buddhism."" Misunderstanding of geyi, which Mair calls ""pseudo-geyi,"" has distorted the History of Buddhism and History of Daoism; has misled countless students through ""erroneous definitions and specious accounts"" in otherwise generally reliable reference books; and perhaps worst of all, ""has spawned an entire industry of fake philosophizing about the intellectual history of China,"" particularly that of the Six Dynasties period (220-598). This kind of scholarship seems to be perpetuated in the latest publications on the topic (Thompson: 2015) which is apparently completely ignorant of Mair's study.
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