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„What is Mahāyāna? And what are Mahāyāna scriptures?“ (Part II)
„What is Mahāyāna? And what are Mahāyāna scriptures?“ (Part II)

... oriented way of reading epigraphical and traditional texts, during the last few decennia a large range of doubts has been cast on older pictures and models of what Mah āyāna is. There have especially been objections against several of them originating from early 20th century Japanese descriptions th ...
Global Buddhism
Global Buddhism

... during the evenings. Strolling on, in front of the Sri Lankan pavilion a huge Buddha statue stretched up to the roof. However, one of the most discussed and admired national pavilions was the Bhutanese pagoda, enthusiastically portrayed as Òa jewel of the Himalaya.Ó Bhutan was represented by a tradi ...
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CONTENTS What is Buddhism? The Four Noble Truths The

... be practiced, and above all to be realized (by one’s intuitive wisdom); immediate realization is it’s ultimate goal. As such the Dhamma is compared to a raft which is meant for the sole purpose of escaping from the ocean of birth and death (Samsara).” (Narada, Buddhism in a Nutshell) “This sublime D ...
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Four Noble Truths

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Consuming Buddhism: the Pursuit of Happiness
Consuming Buddhism: the Pursuit of Happiness

... Thailand. Moreover, Buddhist temples are the center of Thai communities in foreign countries. For many Thais, experiencing or connecting with Buddhism often occurs through consuming the sacred material objects or religious goods. These sacred objects are highly personal and accessible to a large num ...
2013, Volume 22, Number 1 - Sakyadhita International Association
2013, Volume 22, Number 1 - Sakyadhita International Association

... Of course, most of us would prefer a 25-year-old body, but few would choose to return to our 25-year-old mind! So instead of dreading the approach of old age, despite the unavoidable loss of physical and mental flexibility, we can welcome this new stage of life and explore its potential. We have a c ...
Buddhism
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Filial Piety with a Zen Twist: Universalism
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... 5 Makeham (1994: 100). Emphasis in Makeham’s text. ...
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An Interpersonal Exploration of Zen Buddhism

... interpretation of what Zen Buddhism exists as. This personal experience with Zen Buddhism, rather than the objective fact of ‘being Buddhist,’ may result in a wide variety of conceptions of what it means to exist as a Buddhist, as well as practice Zen Buddhism. Therefore, looking at the experiential ...
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... radar of digital either-or markers. For instance, many practitioners of Vipassanā or Zen, so-called secular Buddhists, or people who are deeply inspired by Buddhism as ‘a way of life’ or as ‘a spiritual path’ would not necessarily call themselves Buddhists. What Coleman says about the USA also appli ...
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Lesson 08 – The Five Precepts
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Tibetan Buddhism in the (Post)modern World
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... whoever is interested in reading these Buddhist scriptures can attain these readings from the public. The Tantric path, on the other hand, is orally transmitted from the guru to the disciples. Therefore, the teachings of Tantra are also called “secret mantra” (Gyatso, 2003). The word “secret” is mis ...
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... "By books and by people" . . . Gombrich characterizes the people who disparage village Buddhism as "the English-educated Sinhalese". I would describe my own observations in slightly different, though consistent, terms. Those who most regularly and predictably told me that village Buddhism is not tru ...
June - Kona Hongwanji Buddhist Temple
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... enlightened. Today, the Buddha in my mind tells me to perceive Buddha-nature within each individual because everybody is of spiritually equal worth. He also asks me to empathize with Mexican immigrants. It’s easier to suffer than to see them suffer. Because I am connected with them, I’m in some way ...
Two Buddhisms Further Considered
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... American Buddhisms can be shelved, only to be brought out from time to time to gauge how issues articulated in a founding era are progressing’ (2002, 118). As Seager and others point out, Buddhism’s founding era in some Asian societies lasted several centuries — thus, it is still early in the West. ...
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ATINER`s Conference Paper Series ARC2014-1094

... More than 2500 years ago, after the passing way of the Buddha in Kushinagar, his body was cremated and the ashes were treated as holy relics 1. People from the clan of Papaka came to Kushingar and said, “This Teacher has been beloved to us for a long time. Since he passed away near your village, you ...
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... the soul', which to him would mean no more and no less than the liberation or emancipation of the individual being from the `turmoil of the life process' or samsâra in which he is caught up. Coming next to the idea of `the deliverance from sin,' it has already been indicated that the Buddhist seeks ...
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... ministry of Bindusāra, Khallātaka (Prime Minister) and five hundred other ministers.47 Ultimately, Aśoka became the fittest candidate for the throne. During the first thirteen years of his reign, Aśoka, like Chandragupta and Bindusāra, followed an aggressive policy of expansion of the Mauryan Empire ...
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... ways. We must rely on the basic trustworthiness of both the oral traditions and the many written texts that pass on his teachings. The written teachings that have come down to us are in a number of languages, all of which differ from the language (apparently a variation of Magadhi) spoken by the Bud ...
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Geyi

Geyi (""categorizing concepts"") originated as a 3rd-century Chinese Buddhist method for explaining lists of Sanskrit terms from the Buddhist canon with comparable lists from Chinese classics; but many 20th-century scholars of Buddhism misconstrued geyi ""matching concepts"" as a supposed method of translating Sanskrit technical terminology with Chinese Daoist vocabulary (such as rendering Śūnyatā ""emptiness"" with Wu 無 ""without""). This reputed geyi ""matching concepts"" or ""matching meanings"" definition is ubiquitous in modern reference works, including academic articles, textbooks on Buddhism, dictionaries, encyclopedias, and Web-based resources.Victor H. Mair, Professor of Chinese Language and Literature at the University of Pennsylvania, investigated geyi and found no historical evidence to support the translation hypothesis. Mair (2012:30) discovered that geyi was a ""highly ephemeral and not-very-successful attempt on the part of a small number of Chinese teachers to cope with the flood of numbered lists of categories, ideas and so forth (of which Indian thinkers were so much enamoured) that came to China in the wake of Buddhism."" Misunderstanding of geyi, which Mair calls ""pseudo-geyi,"" has distorted the History of Buddhism and History of Daoism; has misled countless students through ""erroneous definitions and specious accounts"" in otherwise generally reliable reference books; and perhaps worst of all, ""has spawned an entire industry of fake philosophizing about the intellectual history of China,"" particularly that of the Six Dynasties period (220-598). This kind of scholarship seems to be perpetuated in the latest publications on the topic (Thompson: 2015) which is apparently completely ignorant of Mair's study.
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