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BRAHMANISM AND BUDDHISM: TWO ANTITHETIC
BRAHMANISM AND BUDDHISM: TWO ANTITHETIC

... With Brahmanism this conception of existence changed. The belief in reincarnations 14 arose and installed for ever in the Brahmanic system as an essential element, becoming a cultural dogma of India. A pessimist feeling took possession of Brahmanism. Human existence –it was thought – passes under th ...
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The Historical Authenticity of Early Buddhist Literature A Critical
The Historical Authenticity of Early Buddhist Literature A Critical

... literary sources are normative and therefore historically suspect. Another explanation for such contradictions, probably the most obvious of all, is that the texts are older than the archaeological and epigraphical sources. For example, if a belief or practice which appears in a canonical text is co ...
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What is the purpose of life? What do Buddhists say?

... The world outside was kept hidden from him. He lived a life of luxury with servants attending to his need Finally he sat under a Bodhi tree and meditated on the questions: Why is there suffering? Where is true happiness to be found? He decided to live a life of total poverty and starve himself, but ...
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Introduction - what is the anthropology of Buddhism about?

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editor - UBS Translations

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... concepts of person. There have been many reasons for this. As the first of these, we may mention the fact that the historical Buddha, Sakyamuni, did not answer the meta­ physical questions posed to him by the Indian Brahman scholars, but rather made clear, by his silence, his refusal, or perhaps his ...
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... and cultures, many of which it has never touched before (namely, Europe, the Americas, Australia and Africa). In many cases, only the external features, the packaging, change, but in just as many cases, the contents are also replaced by new ideas and practices, and stamped with a Buddhist label (as ...
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āgama and aṅga in the early buddhist oral tradition

... attendant Ānanda recited the discourses on this occasion. They further report that the resultant textual material was divided into groups, presumably to facilitate oral transmission, by collecting long discourses and discourses of middle length into corresponding āgamas; and short discourses were fu ...
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... Vietnam have yet to be fully studied, and so far no scholar has undertaken a specific study of Taixu's influence upon Vietnamese Buddhism in the 1920s-50s. The Taixu-Vietnam link is briefly mentioned in Woodside (1976), Marr (1981), Do (1999), and McHale (2004), but in the Chinese language, scholars ...
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(OPEN TO ALL FACULTIES) BSTC 201

... Living in a market economy where short-term profit and economic growth appear to be the ultimate goal, can the Buddhist teachings bridge the divide between our spiritual and material needs and reconcile the tension between doing good and doing well? In this course we will introduce some core Buddhis ...
BUDDHISM
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... The clouding of differences between Buddhism and Christianity can only be clarified as we clearly understand the principles and precepts foundational to both. So many think that these two great religious systems are quite similar. Actually they are extremely different at many points. This book is ne ...
Ethics of the Theravada - ProfPremasiri.com, Home of Professor
Ethics of the Theravada - ProfPremasiri.com, Home of Professor

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Geyi

Geyi (""categorizing concepts"") originated as a 3rd-century Chinese Buddhist method for explaining lists of Sanskrit terms from the Buddhist canon with comparable lists from Chinese classics; but many 20th-century scholars of Buddhism misconstrued geyi ""matching concepts"" as a supposed method of translating Sanskrit technical terminology with Chinese Daoist vocabulary (such as rendering Śūnyatā ""emptiness"" with Wu 無 ""without""). This reputed geyi ""matching concepts"" or ""matching meanings"" definition is ubiquitous in modern reference works, including academic articles, textbooks on Buddhism, dictionaries, encyclopedias, and Web-based resources.Victor H. Mair, Professor of Chinese Language and Literature at the University of Pennsylvania, investigated geyi and found no historical evidence to support the translation hypothesis. Mair (2012:30) discovered that geyi was a ""highly ephemeral and not-very-successful attempt on the part of a small number of Chinese teachers to cope with the flood of numbered lists of categories, ideas and so forth (of which Indian thinkers were so much enamoured) that came to China in the wake of Buddhism."" Misunderstanding of geyi, which Mair calls ""pseudo-geyi,"" has distorted the History of Buddhism and History of Daoism; has misled countless students through ""erroneous definitions and specious accounts"" in otherwise generally reliable reference books; and perhaps worst of all, ""has spawned an entire industry of fake philosophizing about the intellectual history of China,"" particularly that of the Six Dynasties period (220-598). This kind of scholarship seems to be perpetuated in the latest publications on the topic (Thompson: 2015) which is apparently completely ignorant of Mair's study.
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