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Silk Road Foundation
Silk Road Foundation

... Yangguan (the “southern” gate at the end of the Great Wall) to discover that instead of the dusty little one-room “museum” that was there 10 years before, a huge complex, apparently created by private enterprise, has arisen phoenix-like at the edge of the desert [Figs. 1, 2]. It includes a reconstru ...
The Impermanent Impulse: Toward a Theory of Nihilism
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... meaningless, then your statement that “all things are void” must be void too. Furthermore, if Nietzsche or anyone insists that his/her own statement is valid because it reveals the Truth of all things, then there arises the following discordance: “some things are void, and some other things, non-voi ...
Beliefs, Values and Practices: Buddhism
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... This became a form of ‘theocracy’ where the principles of government and its religion are uniform. It did not become an extreme autocratic form; however, it rested on Buddhist principles in the way and life of those in the Sangha modelling democracy. His Holiness became a pillar of strength for the ...
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... its encounter with the modern world nor that his work is the foremost exemplar of the globalization of Tibetan Buddhism; rather, I want to look at Wallace's bridging of Tibetan traditions with modern science as but one aspect of the encounter between ancient Buddhism and the contemporary global cont ...
Archaeology of Buddhism in South Asia
Archaeology of Buddhism in South Asia

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... arrive at a realistic understanding of Yoga techniques in Buddhism. Georg Feuerstein, a world-renown scholar and a yoga master, has written an extensive work on the history, literature, philosophy and practice of Yoga, called The Yoga Tradition. This book is a historical preservation of the Yogic tr ...
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409. Heine, Steven

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Ichibutsu Ryoso (One Buddha Two Founders) - sotozen-net

... Doshin that Soto Zen should have the Three Treasures as its objects of refuge. A third opinion was that chanting namu Shakamuni Butsu would be nothing but an imitation of Pure Land Buddhism and its Gate of Other Power. Another opinion was that, according to the doctrine of Three Bodies (the Trikaya ...
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Early Buddhist schools

The early Buddhist schools are those schools into which the Buddhist monastic saṅgha initially split, due originally to differences in vinaya and later also due to doctrinal differences and geographical separation of groups of monks.The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) a significant number of years after the death of Gautama Buddha. According to scholar Collett Cox ""most scholars would agree that even though the roots of the earliest recognized groups predate Aśoka, their actual separation did not occur until after his death."" Later, these first early schools split into further divisions such as the Sarvāstivādins and the Dharmaguptakas, and ended up numbering, traditionally, about 18 or 20 schools. In fact, there are several overlapping lists of 18 schools preserved in the Buddhist tradition, totaling about twice as many, though some may be alternative names. It is thought likely that the number is merely conventional.
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