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JBE Research Article  ISSN 1076-9005 Volume 4 1997:1-74
JBE Research Article ISSN 1076-9005 Volume 4 1997:1-74

... similar but now extinct schools like Sarvàstivàda, and with regard to the text corpus some redaction or other of which constitutes their respective canonical basis. It is this corpus of canonical texts, especially its, roughly speaking, pre-Abhidharmic layers, that I have in mind when speaking of th ...
Precepts Guideline Manual
Precepts Guideline Manual

... someone who is still subject to birth, illness, death, sorrow, defilement and delusion. Some of the previous lives of the Buddha as a bodhisattva are featured in the Jataka Tales. In the Pāli Canon, the Bodhisattva Siddhartha Gotama is described as thus: Before my Awakening, when I was an unawakened ...
The Phor Tay Experience - Than Hsiang Research Center
The Phor Tay Experience - Than Hsiang Research Center

Hindu and Buddhist Art () - Asian Art Museum | Education
Hindu and Buddhist Art () - Asian Art Museum | Education

INSPIRED SPEECH IN EARLY MAHAYANA BUDDHISM I
INSPIRED SPEECH IN EARLY MAHAYANA BUDDHISM I

... Buddha can give creative and spontaneous speech that does not rely on his formulations, speech that can be acceptable as the basis ofs~tra, the requirem e n t that sfftra be buddhavacana is thrown in doubt, and the claim that the tradition sees itselfas closed is made questionable. In attempting to ...
There is Only One Mindfulness: Why Science and Buddhism Need
There is Only One Mindfulness: Why Science and Buddhism Need

... mindfulness by scholars, researchers, and Buddhist teachers, we argue that, in actual fact, the Buddha taught only one type of mindfulness. Indeed, there is little (if any) ambiguity in the original teachings expounded by the Buddha in terms of how mindfulness should be interpreted and practised. Ac ...
Will the marriage between Pragmatism and Buddhism last?
Will the marriage between Pragmatism and Buddhism last?

... claimed that in the field of philosophy one can distinguish between two personality types, which he called the tender-minded and the tough-minded. The tender-minded are those who tend to gravitate toward principles, toward intellectual theorizing, toward idealism, toward optimism, toward an emphasis ...
DHAMMA LISTS The Four Noble Truths 1. Dukkha exists
DHAMMA LISTS The Four Noble Truths 1. Dukkha exists

... sutta: (lit. thread; Skt. sutra) discourse of the Buddha or one of his leading disciples tanha: (lit. thirst) craving Tathagata: (Lit. thus gone) an Enlightened person Theravada: (Doctrine of the elders)- school of Buddhism that draws its inspiration from the Pali Canon, or Tipitaka, the oldest surv ...
The Taste of Freedom
The Taste of Freedom

... But we were doing it differently. Our very vision of the Dharma was a new – if radical – synthesis, the creative achievement of a teacher who had immersed himself, somewhat controversially, in not one but all of Buddhism's major strands. And that teacher was himself a problematic figure. He was ord ...
Gotama Buddha and Religious Pluralism
Gotama Buddha and Religious Pluralism

... As was stated at the outset of this essay, Buddhism currently enjoys the reputation of being a champion of religious tolerance at the least and perhaps even of religious pluralism. One modern author who has contributed to the portrayal of the Buddha’s teachings in this light has been T.R.V. Murti. I ...
Name - World History with Miss Bunnell
Name - World History with Miss Bunnell

... Korea, J__p__n, and southeast Asia. Buddhism is rooted in the teaching of S__d__h__r__ha Gautama, a p__in__e who lived at the foothills of the H__m__l__y__s about ________ years ago. Siddhartha was raised in such l__xu__y that he was not allowed to see anything u__p__e__s__nt or d__s__u__b__ng. When ...
The Relocalization of Buddhism in Thailand
The Relocalization of Buddhism in Thailand

... [u]niform or standardized Buddhism is a thing of the past. Thai Buddhism is returning to diversity again . . . . In the past uniform Buddhism was possible because of state and central sangha control. The recent trends suggest that Buddhism is becoming independent of the state and the Sangha hierarch ...
Mental Balance and Well-Being - Santa Barbara Institute for
Mental Balance and Well-Being - Santa Barbara Institute for

Ati*a - College of the Holy Cross
Ati*a - College of the Holy Cross

Buddhist Practice as Play: A Virtue Ethical View
Buddhist Practice as Play: A Virtue Ethical View

(1) Book
(1) Book

... brahminical god Indra. Yet, we are not able to come across this concept much in Indian Buddhism in general. It may be considered one of the distinctive concepts of South Indian Buddhism. Maturaikkanci, a Cankam poem composed by Mankuti Marutan, describes the life in the city of Matura from the dawn ...
“The Gift of Rice”
“The Gift of Rice”

... own and others. King Pasenadi was with Queen Mallika on the terrace of his palace in Kosala. Expecting a confession of love for himself from the woman who had benefited so much from him, the king asked the queen: “Is there anyone dearer to you than yourself?” The queen replied: “There is no one dear ...
Man Religion Society Governance in Buddhism
Man Religion Society Governance in Buddhism

... and Caesarean deliveries, to most people around us birth is a matter of very little concern. Cloning takes us even a stage further. But the scientists themselves in their passing remarks drive us to take a second look at the phenomenon of birth in its entirety. It may be accepted without serious cha ...
Buddhism and Science
Buddhism and Science

English - Seattle Buddhist Temple
English - Seattle Buddhist Temple

Wiltshire KS3- The Buddha Asks Why is There Suffering
Wiltshire KS3- The Buddha Asks Why is There Suffering

... etc). Give each learner a sticky-note. They write an explanation to go on one of the posters, and stick it on. When all the notes are stuck on, divide the pupils into 6 groups. Each group takes one poster and presents the results to the class. ...
The Dharma Drum Lineage of Chan Buddhism
The Dharma Drum Lineage of Chan Buddhism

... monastics on the following topics: (1) Buddhism, (2) Evolving forms of Buddhism, (3) Chinese Buddhism, which is also referred to as the “Buddhism of the Han people,” and (4) the Chan tradition within Chinese Buddhism. Moreover, I also spoke on the convergence of DDM Chan Buddhism with the modern wor ...
Southeast Asian `Indianness`. A Local vs. Trans-regional - Hal-SHS
Southeast Asian `Indianness`. A Local vs. Trans-regional - Hal-SHS

... and translocality) serve as standard for comparison. In other words, it is about identifying the relationships between a translocal world religion and some local indigenous spirit beliefs; are they two different religions (Spiro 1967; 1985) or are they variants in one religion (Tambiah 1970; Geertz ...
sample - Casa Fluminense
sample - Casa Fluminense

... Tamura was raised in a Christian family, but he soon grew dissatisfied with Christianity for a variety of reasons and did not maintain any affiliation with the church as an adult. While it would be fair, I think, to say that he was deeply impressed by teachings of the Lotus Sutra and enjoyed friend ...
BUSINESS BUDDHA and the and the
BUSINESS BUDDHA and the and the

... to question whether it really is an acceptable and unchangeable system. However, for a variety of personal and professional reasons, I have come to a far different conclusion. About a year after my daughter’s death, a friend suggested I read a book called The Heart of the Buddha’s Teaching, by the V ...
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Early Buddhist schools

The early Buddhist schools are those schools into which the Buddhist monastic saṅgha initially split, due originally to differences in vinaya and later also due to doctrinal differences and geographical separation of groups of monks.The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) a significant number of years after the death of Gautama Buddha. According to scholar Collett Cox ""most scholars would agree that even though the roots of the earliest recognized groups predate Aśoka, their actual separation did not occur until after his death."" Later, these first early schools split into further divisions such as the Sarvāstivādins and the Dharmaguptakas, and ended up numbering, traditionally, about 18 or 20 schools. In fact, there are several overlapping lists of 18 schools preserved in the Buddhist tradition, totaling about twice as many, though some may be alternative names. It is thought likely that the number is merely conventional.
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