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Hitech Khadi Padmasambhava: The Lotus Born (2)
Hitech Khadi Padmasambhava: The Lotus Born (2)

... Padmasambhava, was himself a householder with at least two consorts!) Monasteries, monks and nuns are all later extensions. The belief in Tulku or rebirth of Buddhist leaders is also a later extension. Buddhism came to Tibet as a layman's religion. Laymen upheld Buddhism without help from monastics ...
Socio-Cultural Aspects of Theravāda Buddhism in Nepal
Socio-Cultural Aspects of Theravāda Buddhism in Nepal

... of the Newar society. This trend was most striking during the regime of Jayasthiti Malla, who for the first time promulgated a social code fixing the hierarchy of caste among the Newars on the model of Manusmriti; it is significant that the king was assisted by a group of Indian Brahmins in drafting ...
Print - Journal of Global Buddhism
Print - Journal of Global Buddhism

... part by Taixu's blueprint to modernize and systematize sangha education and temple administration, and by his ideas on renjian fojiao (人間佛教, [nhan gian phat giao ], "Buddhism for this world"), emphasizing the centrality of education, modern publishing, social work, and Buddhist lay groups to Buddhis ...
107 A Comparative Study of Ahimsa (non
107 A Comparative Study of Ahimsa (non

... Usually, they sweep the path ahead of them to remove small living beings so that they do not get trampled, and they wear a cloth across their nose to avoid breathing and destroying life-forms in the air. Jainas also avoid alcohol and honey, which are regarded as literally swarming with life-forms. ...
JIABU, Vol. IX, 2016 - International Association of Buddhist
JIABU, Vol. IX, 2016 - International Association of Buddhist

... The papers in this volume are on a variety of topics. Originally the volume intended to contain papers on: “Buddhism and ASEAN’s Political Security & Economic Communities”, but there were few contributions on the theme, so a revision to the call for papers included papers on any topic pertaining to ...
The Going Forth of Mahāpajāpatī Gotamī in T 60
The Going Forth of Mahāpajāpatī Gotamī in T 60

... the Madhyama-āgama.3 This conforms to a general pattern evident in early Buddhist texts, where some degree of overlap exists between the material allotted to the collections of discourses and to the Vinaya.4 The Taishō edition attributes T 60 to Huìjiǎn (慧簡). According to a suggestion by Mizuno,5 T ...
The Means (6)
The Means (6)

... Split into 2 groups. Within your group appoint one person as a ‘scribe’ and the other as the ‘voice’. Make two posters for display in the class titled ‘Therevada Ethics’ and ‘Mahayana Ethics’. Be sure to mention the Arhat and Bodhisattva ideals. Ask about the ‘scribe’ and ‘voice’ rules. ...
The Spread of Sarnath-Style Buddha Images in Southeast Asia and
The Spread of Sarnath-Style Buddha Images in Southeast Asia and

Buddha`s Life Conception and Birth
Buddha`s Life Conception and Birth

... was more difficult to do so without stepping on submerged animal life, unwittingly killing them. During this period, the sangha would retreat to a monastery, public park or a forest and people would come to them. The first vassana (rainy season) was spent at Varanasi when the sangha was first formed ...
The Therīgāthā - Buddhist Publication Society
The Therīgāthā - Buddhist Publication Society

The Buddhist Transformation of Silla Kingship: Buddha as a King
The Buddhist Transformation of Silla Kingship: Buddha as a King

... members of the council. In the Yong’il Naengsuri inscription believed to be dated 503 A. D. members of the Hwabaek are referred as wang (king). It says, “The seven kings jointly discussed it.”12 The system was reminiscent of the Sakya and Liccavi, the tribal republics of ancient India which existed ...
Theravāda Buddhism`s Meditations on Death and the Symbolism of
Theravāda Buddhism`s Meditations on Death and the Symbolism of

... positive, not negative. Meditating on death one overcomes death; meditating on death one attains the deathless state here and hereafter. This article attempts to analyze and explain Theravada Buddhism's paradoxical valuation of death by interpreting its meditations on death in both the specific cont ...
With the Pure Land practice of mindfulness of the
With the Pure Land practice of mindfulness of the

... Once again, mindful of the Buddha’s virtues, one will naturally tend towards protecting life and not engage in any livelihood that jeopardises the well-being or mindfulness of any being. "And what, monks, is right effort? "There is the case where a monk generates desire, endeavors, activates persist ...
Relational Buddhism: A Psychological Quest for Meaning and
Relational Buddhism: A Psychological Quest for Meaning and

... A traditional, dual or polar, understanding of positivity is that it co-exists with negativity like the flip side of one coin (Wong, pers. comm.). However, what is considered to be positive or negative is, on a deeper level of reflection, far from static. As one man’s meat could be another man’s poi ...
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BUDDHISM A Brief Overview of the History of Buddhism Buddhism

EUROPEAN ACADEMIC RESEARCH, VOL
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... Harsha and Buddhism: Harsha offered daily to the Sun a bunch of red lotuses set in a pure vessel of ruby and tinged like his own heart with the same hue. His brother and sister were ardent Hinayana Buddhists. Harsha, perhaps because of his trials and hardships in his early years, developed strong le ...
Aaron Tam Lit Review Final
Aaron Tam Lit Review Final

... by the Manchu - controlled Qing government, to the Western notion of the nation state model (Tuttle 2). In the Western model, territory and borders played a key role in governing the influence and authority of Tibet. With this model, the Chinese attempted to take direct control of Tibet's internal ...
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DOC - Mr. Dowling

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BUDDHISM: SCIENCE, PHILOSOPHY, RELIGION
BUDDHISM: SCIENCE, PHILOSOPHY, RELIGION

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Churning the Ocean of Milk: The Role of Vocal Composition in
Churning the Ocean of Milk: The Role of Vocal Composition in

... However the monks do not, by any means, simply allow their minds to roam as they enjoy the beautiful sounds of the puja. Rather, they have a quite demanding task of mentally connecting with a god. So, puja music serves as an offering in two ways: first, as a direct gift to a deity; and second, as a ...
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BUDDHISM AND RELIGIOUS FREEDOM

... human world (and indeed beyond the divine which is, like the human world, embedded in the cycle of reincarnation). It is difficult to discuss the views and attitudes of Buddhism as a whole because for most of its history it has been highly decentralized and marked by a great diversity of teachings. ...
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Alternative Traditions

... These reviews (and I would have written more of them if I had had more time), together with a much smaller number of reviews of books which, though not dealing with Buddhism, were of interest from a (Western) Buddhist point of view, made their appearance in the quarterly FWBO Newsletter between the ...
The Eight Precepts with Right Livelihood as the
The Eight Precepts with Right Livelihood as the

... included in the Noble Eightfold Path, however the Noble Eightfold Path is included in the threefold training. Right speech, right action and right livelihood - these states are included in the aggregate of virtue. Right effort, right mindfulness, and right concentration - these states are included ...
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Early Buddhist schools

The early Buddhist schools are those schools into which the Buddhist monastic saṅgha initially split, due originally to differences in vinaya and later also due to doctrinal differences and geographical separation of groups of monks.The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) a significant number of years after the death of Gautama Buddha. According to scholar Collett Cox ""most scholars would agree that even though the roots of the earliest recognized groups predate Aśoka, their actual separation did not occur until after his death."" Later, these first early schools split into further divisions such as the Sarvāstivādins and the Dharmaguptakas, and ended up numbering, traditionally, about 18 or 20 schools. In fact, there are several overlapping lists of 18 schools preserved in the Buddhist tradition, totaling about twice as many, though some may be alternative names. It is thought likely that the number is merely conventional.
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