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Lecture 102: The Archetype of the Divine Healer Friends, In the
Lecture 102: The Archetype of the Divine Healer Friends, In the

... poison from the bite. Later on we read that Thoth cured Horus of a tumour and healed a wound inflicted on the god Set. Now the ancient Greeks considered Thoth to be the counterpart of Hermes, the messenger of the gods, or rather they considered Hermes to be the counterpart, in terms of their own myt ...
The Ethics of Knowledge and Action in Postmodern Organizations
The Ethics of Knowledge and Action in Postmodern Organizations

... Finally, I will highlight Wang Yangming's relevance for the postmodern organization and indicate how his doctrine might be applied practically in day to day managerial functioning. The Life of Wang Yangming Born of noble descent in 1472, in a period of moral decay exemplified by the then corrupt mor ...
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to Word document

... the provisional teachings and the schools based on them, both good and evil remain in one’s life through all the stages of the bodhisattva practice up to the stage of near-perfect enlightenment. Hence people at the stage of near-perfect enlightenment or below have faults of some kind, [but not those ...
Ancient India
Ancient India

... ideology. One of the factors that transformed Ancient Indian society into Medieval Indian society was the practice of land grants. The post Gupta period saw a significant change in mode of payment to Government Officers. The earliest epigraphic evidence of land grants belongs First Century B.C. This ...
patriarch ` svision
patriarch ` svision

... The Ch’an tradition, as its name suggests, advocates the use of the mind to discover the mind. This is a method of ‘direct’ perception whereby the dichotomy of subject-object is radically and permanently altered so that dualism is cut-off at its root. This is not the end of the mind, as it continues ...
The Bahudhātuka-sutta and its Parallels On Women`s Inabilities
The Bahudhātuka-sutta and its Parallels On Women`s Inabilities

Stages of the Path: Stream Entry and Beyond
Stages of the Path: Stream Entry and Beyond

... ethical standards don't seem too high and I expect that most of us could manage to avoid at least five out of these six without too much trouble. Elsewhere in the Pali Canon, however, a Stream Entrant is described as having unshakeable confidence in the Three Jewels together with ethical impeccabili ...
PDF Preview - Wisdom Publications
PDF Preview - Wisdom Publications

File
File

... it, the details could be acquired later. Instead, Sakuludayin relays a conversation that happened at some previous point in time, which involved a gathering of ascetics and Brahmans in the Rajagaha area for the rains retreat, and which discussed the following issues: 1) Who amongst the ascetics and ...
Essence of Zen.vp
Essence of Zen.vp

... Buddhism was severely rational, strictly ascetic, and rather dry; sometimes as though it was warm, mystical, and ethically permissive. In one class they would be told to think; in another, to use their intuition. One speaker would sternly exhort them to rely on their own efforts for salvation; imme ...
Jan - Buddhist Churches of America
Jan - Buddhist Churches of America

Buddhist Thoughts on Symbiosis—And its Contemporary Implications
Buddhist Thoughts on Symbiosis—And its Contemporary Implications

... Aramaki also calls “eternal life” by another name, “the eternal collective truth”.10 The fundamental law of the universe (Dharma)—the eternal collective truth to which Shakyamuni awakened was what he manifested in his own life, and walked to spread its message throughout Eastern India until the end ...
Buddhism (World Religions)
Buddhism (World Religions)

... WORLD  RELIGIONS ...
Handbook of Tibetan Buddhist Sy
Handbook of Tibetan Buddhist Sy

... or ‘purities’ of the deities. These purities are evocatively expressed in the various ‘Praises to the Deities’, which were composed by many great Indian and Tibetan masters over the last fifteen hundred years. The poetic verses of these beautiful prayers often reveal the reverence, faith, love, and ...
Indian Scholar
Indian Scholar

... Vedic concepts to Kings Sugreev and Vibhishan and so too he is a Brahmin. He holds a position of a minister to King Sugreev and so also he is Brahmin. He participated in War. Sri Ram extols him as his brother. Hence he is Kshatriya. He is the servant of Lord Ram. Hence he is a Sudra. As per Swami Vi ...
The Sound of Two Hands Clapping: The Education of a Tibetan
The Sound of Two Hands Clapping: The Education of a Tibetan

... ing that was always already present. Thus, Candrakı̄rti’s text is thought to reproduce with greater clarity and accessibility a meaning that is implicitly present in Nāgārjuna’s text. Each level of commentary is projected back onto the root text and thereby gains its authority. Drawing on the stra ...
2) Indian Buddhism - Kagyü Pende Gyamtso
2) Indian Buddhism - Kagyü Pende Gyamtso

... Buddhism  is  a  dharmic,  non‐theistic  religion,  a  philosophy,  and  a  system  of  psychology. Buddhism is also known in Sanskrit or Pali, the main ancient languages of  Buddhists,  as  Buddha  Dharma  or  Dhamma,  which  means  the  teachings  of  ʺthe  Awakened Oneʺ. Thus was called Siddhart ...
puñña kusala sukka
puñña kusala sukka

... correspondence between C and A.6 Nonetheless, we may yet ask whether C might be more precisely explainable in its own terms. Actions and their results are qualified as being “bright” or “dark”; these adjectives are clearly suggestive of positive and negative moral valuations. These words are, moreov ...
Money, Sex, War, Karma: Notes for a Buddhist Revolution
Money, Sex, War, Karma: Notes for a Buddhist Revolution

... with expensive retreats and initiations catering to over-stressed converts eager to pursue their own enlightenment? Let’s hope not, because Buddhism and the West need each other. Despite its economic and technological dynamism,Western civilization and its globalization are in trouble—which means all ...
Untitled [Jessica Main on The Buddha: A Short Biography] - H-Net
Untitled [Jessica Main on The Buddha: A Short Biography] - H-Net

Edwin Arnold - What-Buddha
Edwin Arnold - What-Buddha

... Thought. Discordant in frequent particulars, and sorely overlaid by corruptions, inventions, and misconceptions, the Buddhistical works yet agree in the one point of recording nothing—no single act or word—which mars the perfect purity and tenderness of this Indian teacher, who united the truest pri ...
Buddhism and the Rise of the Written Vernacular in East Asia: The
Buddhism and the Rise of the Written Vernacular in East Asia: The

The Universal Use of Symbols for Teaching
The Universal Use of Symbols for Teaching

... requires a little deeper thinking. In Tantric Buddhism the snake symbolizes a female energy known as Kundalini (Sanskrit for coil of rope) located at the base of the spine where it usually lies in a dormant state. In Tantric or yogic practice it is the goal of the student to awaken this energy and m ...
Core Course - Centre of Buddhist Studies
Core Course - Centre of Buddhist Studies

... Class Venue: CPD-LG.18, LG/F, Centennial Campus Course Description This course will be mainly based on the early Buddhist discourses (Pali Suttas) and is designed to provide an insight into the fundamental doctrines of what is generally known as Early Buddhism. It will begin with a description of th ...
Core Course - Centre of Buddhist Studies
Core Course - Centre of Buddhist Studies

... Class Venue: CPD-LG.18, LG/F, Centennial Campus Course Description This course will be mainly based on the early Buddhist discourses (Pali Suttas) and is designed to provide an insight into the fundamental doctrines of what is generally known as Early Buddhism. It will begin with a description of th ...
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Early Buddhist schools

The early Buddhist schools are those schools into which the Buddhist monastic saṅgha initially split, due originally to differences in vinaya and later also due to doctrinal differences and geographical separation of groups of monks.The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) a significant number of years after the death of Gautama Buddha. According to scholar Collett Cox ""most scholars would agree that even though the roots of the earliest recognized groups predate Aśoka, their actual separation did not occur until after his death."" Later, these first early schools split into further divisions such as the Sarvāstivādins and the Dharmaguptakas, and ended up numbering, traditionally, about 18 or 20 schools. In fact, there are several overlapping lists of 18 schools preserved in the Buddhist tradition, totaling about twice as many, though some may be alternative names. It is thought likely that the number is merely conventional.
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