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Self-Acceptance in Buddhism and Psychotherapy
Self-Acceptance in Buddhism and Psychotherapy

... Samsara (“continuous flow”), or the great round of becoming (“cyclic existence”), refers to the cycle of birth, life, death, and rebirth, which is basically seen as a cycle of suffering and dissatisfaction. Buddhism cosmology assumes various levels of existence. As related to the samsara cycle, Budd ...
Further Biographies of Nuns
Further Biographies of Nuns

... 4. The Pure Land and Chan Schools…………………………………………………...……24 5.The Dynasties and the Translated Biographies………………………………………...….26 5.1 The Tang Dynasty (618-907)…………………………………………………..........26 5.1.1 Biography number 14: The Biography of the Tang Dynasty Nun Wuliang from Daode Temple in Chang’an………………… ...
Was Lushan Huiyuan a Pure Land Buddhist?
Was Lushan Huiyuan a Pure Land Buddhist?

Introduction - Nichiren Buddhism Library
Introduction - Nichiren Buddhism Library

... fated to be sorrowful and that hopes for salvation were uncertain. Buddhism taught that, after the passing of Shakyamuni Buddha, the Buddhist teachings would go through three major periods of change: an age when the Law, or doctrine, would flourish, an age when it would begin to decline, and finally ...
as PDF doc - ExEAS - Expanding East Asian Studies
as PDF doc - ExEAS - Expanding East Asian Studies

... Note: Though Guanyin told Monkey always to identify themselves and their mission, in their first encounters Monkey fails to do so, resulting in conflict with those she has appointed to help them on the journey. The White Dragon Horse, Pig, and Friar Sand must all be won over by Monkey (by the force ...
Confucianism, Buddhism& Taoism
Confucianism, Buddhism& Taoism

... Confucius looked back Five Hundred years to the Chou Dynasty for the answer on how to get China out of turmoil. He shifted tradition from an unconscious state to a state of consciousness. During the Chou Dynasty, warfare had become a very gruesome affair, whole populations were put to death. Anyw ...
PowerPoint on Bhikkhuni History
PowerPoint on Bhikkhuni History

... Thai ordination ceremony “In all the Mahayana schools whether in Tibet, China, Korea, or Vietnam, they follow mostly a Dharmagupta Vinaya. Dharmagupta is one of the Theravada sects. ” Ajahn Brahm ...
Jennifer Kieser - Missouri Western State University
Jennifer Kieser - Missouri Western State University

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Jayarava-Spiral Path
Jayarava-Spiral Path

... guttadvāra). So, all of these terms are closely related. The presence of sati & sampajañña ‘mindfulness & attentiveness’ in this list suggests that we should see them as moral qualities also. These two terms refer to awareness more generally, and the more specific terms could be said to define how s ...
Buddhist Hard Determinism: No Self, No Free Will, No Responsibility
Buddhist Hard Determinism: No Self, No Free Will, No Responsibility

... at the joints in such a way as to reveal such things as chariots or persons; rather, these are at best pragmatically justified conceptual constructions and/or projections that make communication and other pragmatic elements of life practical, relative to our interests and cognitive limitations: we t ...
The Buddha and Omniscience
The Buddha and Omniscience

- University of Virginia
- University of Virginia

... Richard Cohn writes that sainthood refers to "the state of special holiness that many religions attribute to certain people."s Thomas Heffernan defines the saint as a symbol for the "interplay between the known and the unknown," "the intersection of ... the human and the divine, ... the historical a ...
The Kathāvatthu Niyāma Debates
The Kathāvatthu Niyāma Debates

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Goryeo Dynasty () - Asian Art Museum | Education
Goryeo Dynasty () - Asian Art Museum | Education

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Buddhist Social Theory?
Buddhist Social Theory?

Read article - Dickinson Blogs
Read article - Dickinson Blogs

... In my opinion, Buddhaghosa‖s interpretation is unacceptable only because, according to him, the Vajjī people were doomed whatever they tried to do. This contradicts the Buddha‖s own statement, which essentially was that they could not be defeated as long as they maintained their harmony properly. It ...
Eric Sean Nelson, Department of Philosophy, University of Massachusetts Lowell
Eric Sean Nelson, Department of Philosophy, University of Massachusetts Lowell

... of suffering. These show that suffering has its causes and conditions, such that it is not an incomprehensible and unquestionable destiny, and that one can respond to these through the cultivation of the Eightfold Path. If there is such a path, and if there is awakening, then suffering is the ordina ...
Brahmā`s Invitation: the Ariyapariyesanā
Brahmā`s Invitation: the Ariyapariyesanā

THE OLDEST BOY Resource Guide
THE OLDEST BOY Resource Guide

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classVIIIenglishBoddo
classVIIIenglishBoddo

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Bhaisajyaguru - Metropolitan Museum of Art
Bhaisajyaguru - Metropolitan Museum of Art

Foundations of Ethics and Practice in Chinese Pure Land Buddhism
Foundations of Ethics and Practice in Chinese Pure Land Buddhism

... (famen,�法門) open to those with a need or an aptitude for it. This being so, it is reasonable to ask: Why look for a “Pure Land account” of the need for ethics and precepts? “Pure Land” could simply stand for the mythologem of Amitābha’s vows and his Land of Ease and Bliss along with the soteriology ...
Global Religious Traditions, 1760-1922
Global Religious Traditions, 1760-1922

... An Historical Account of the Embassy to the Emperor of China: Undertaken by Order of the King of Great Staunton, George; Sir; 1737-1801. Britain; Including the Manners and Customs of the Inhabitants; and Preceded by an Account of the Causes of the Embassy and Voyage to China An Historical and Archae ...
When Buddhism was first introduced to Japan in the 6th century, it
When Buddhism was first introduced to Japan in the 6th century, it

... movement whereby those that gathered at his stupa sought to return to the Buddha. Although the Buddha's physical body (rupa-kaya) had long passed away, the truth (dharma) he taught still remained, working within his indirect disciples. People thought, in Mahayana Buddhism, that the essence or the tr ...
Buddhist Concepts in the Practice of Psychotherapy: A Qualitative
Buddhist Concepts in the Practice of Psychotherapy: A Qualitative

... something or the desire to be free of something that one has but does not want (e.g., pain or disability). Western psychology may agree with some of these assertions intellectually, however, from a cultural perspective this discipline is far from embracing a way of life free from attachments and acc ...
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Early Buddhist schools

The early Buddhist schools are those schools into which the Buddhist monastic saṅgha initially split, due originally to differences in vinaya and later also due to doctrinal differences and geographical separation of groups of monks.The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) a significant number of years after the death of Gautama Buddha. According to scholar Collett Cox ""most scholars would agree that even though the roots of the earliest recognized groups predate Aśoka, their actual separation did not occur until after his death."" Later, these first early schools split into further divisions such as the Sarvāstivādins and the Dharmaguptakas, and ended up numbering, traditionally, about 18 or 20 schools. In fact, there are several overlapping lists of 18 schools preserved in the Buddhist tradition, totaling about twice as many, though some may be alternative names. It is thought likely that the number is merely conventional.
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