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BUSL-IC-Proceedings 2015 - Bhiksu University of Sri Lanka
BUSL-IC-Proceedings 2015 - Bhiksu University of Sri Lanka

File - ICBI
File - ICBI

... before becoming a fully ordained Ch’an Buddhist monk (Bhikshu). As a child brought up to be a Confucian scholar, and as a son of a government official (whose family was originally from Hunan province), such study and training was not uncommon for a person of his social standing. Although Xu Yun expr ...
the two traditions of meditation in ancient india
the two traditions of meditation in ancient india

... whatsoever that all these texts represent the teachings of the Buddha, and it is at least conceivable that some of their contents are non-authentic. How can we imagine non-authentic views and practices to have found their way into the canonical collections, primarily the collections of SËtras ? This ...
Two Traditions of Meditation in Ancient India
Two Traditions of Meditation in Ancient India

The Great Lion`s Roar
The Great Lion`s Roar

... and an ascetic. Kassapa, an ascetic, goes to the Buddha and asks whether the Buddha disapproves of an ascetic's life of self-mortification. Kassapa describes all of the things which an ascetic gives up on the path to enlightenment, and indirectly asks what is wrong with these things. The Buddha resp ...
did the dhamma die with the buddha?
did the dhamma die with the buddha?

... In very many cases, and Masefield records a large number in table 4. at the back of DRBP, people attained right-view, only after hearing the Dhamma from the Buddha – hence they are know as saavaka – the hearers. This is where Masefield’s discourse starts to come unstuck, because there are two extrem ...
Phra That Phanom, its related historic buildings and associated
Phra That Phanom, its related historic buildings and associated

... Unfortunately, Buddhism declined in India around the 13th Century A.D, leaving a great number of Stupas as ancient monuments to be later excavated by British officers and archaeologists. The seeds of Buddha's teachings, however, were sown and blossomed wide and far, especially in the Mekong River Ba ...
cjbs 7 four noble truths last
cjbs 7 four noble truths last

... noble path: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness and right concentration − this is reckoned the path to the cessation of the nutriments. In this way the path to the cessation of the nutriments is understood as it really is. 12. "I ...
Masks — Anthropology on the Sinhalese Belief System
Masks — Anthropology on the Sinhalese Belief System

... Taiwan University, for the final draft. I am grateful to Ven. Havanpola Ratanasara Thero and Punchi Banda Meegaskumbura for their re-reading and fine tuning of the text, and Brian Phillips along with Linda Wolf and Diana Garrett for reading the entire manuscript and offering suggestions to enhance t ...
To Eat Or Not To Eat Meat
To Eat Or Not To Eat Meat

The Lost Empire of the Silk Road The discovery of
The Lost Empire of the Silk Road The discovery of

... of the young explorers. The Silk Road, the route made legend by the travels of Marco Polo. The route followed for long centuries by caravans from the fabled silk lands of the Yellow Emperor in China, up the muddy Yellow river, through the eastern spice kingdoms and the highlands of Tibet. Caravans w ...
Janusz Chmielewski THE PRINCIPLE OF REDUCTIO AD
Janusz Chmielewski THE PRINCIPLE OF REDUCTIO AD

... translated as ”self-refutation” (Adv. Log. I 389-390). Third, Sextus mentions Democritus and Plato as those who had used such argumentation before him but fails to mention Aristotle (Adv. Log. I 389). It would follow that the discoverer proper of the principle of reductio ad absurdum was Democritus, ...
Let`s Meet at the ak  ayava  a - Personal Pages
Let`s Meet at the ak ayava a - Personal Pages

... to one’s ancestors; the ekoddia, the ritual that sustains the preta for the first year after death; the sapiīkaraa, the ritual that transforms a preta into a pit; and the ābhyudayika, a śrāddha that celebrates an auspicious occasion. Only one Ghyasūtra explicitly deals with all four types; ir ...
UNIVERSIDADE CATÓLICA PORTUGUESA LAWRENCE THE REH
UNIVERSIDADE CATÓLICA PORTUGUESA LAWRENCE THE REH

... branch of Buddhism, with a body of teachings attributed to the Indian Siddhas6, while others classify it as being part of Mahayana.7 The present paper will focus on Theravada Buddhism, which is practiced primarily in Sri Lanka, Thailand, Laos, Cambodia, and Burma (also known as Myanmar). Theravada B ...
Buddhism: A Select Bibliography
Buddhism: A Select Bibliography

... Although a selected bibliography, this is nonetheless a rather long list commensurate with the immense number of titles available on Buddhism. The categories employed are subject to the liabilities and qualifications intrinsic to any such categorization. Some of the more philosophically analytical t ...
Buddhism: A Select Bibliography
Buddhism: A Select Bibliography

... Although a selected bibliography, this is nonetheless a rather long list commensurate with the immense number of titles available on Buddhism. The categories employed are subject to the liabilities and qualifications intrinsic to any such categorization. Some of the more philosophically analytical t ...
The Other Side of Zen - Princeton University Press
The Other Side of Zen - Princeton University Press

... years have received attention for their contributions to doctrinal studies and their attempts to create a Sôtô Zen orthodoxy and orthopraxy.6 Although these two monks appear in this book, I have left it up to other scholars to discuss their place in the development of Sôtô Zen in the Tokugawa period ...
PowerPoint - Just be Good
PowerPoint - Just be Good

... RECOGNITION of the remarkable personality of the Dalai Lama is a separate issue from Christian assessment of Buddhism. There are strong reasons why Christians should be sceptical of Buddhism, whether Theravada (Thailand, Myanmar, Cambodia, Vietnam, Sri Lanka), Mahayana (China, Japan, Korea), or Vajr ...
Conflict and Adaptation: Tibetan Perspectives on Nonviolent
Conflict and Adaptation: Tibetan Perspectives on Nonviolent

... One of the most basic and prominent doctrines if the belief in karma and rebirth. Explained simply, the Buddha taught that our lives are just one of a beginningless string of lives. Upon death, the individual will be reborn again into another life. Each rebirth is spurred by our karma, or actions, i ...
Deep Transmission, and of What?
Deep Transmission, and of What?

... gazed at each other with the sense that we had stepped into another world and time. We were transported by a haunting, melodic rhythm of ancient sound currents wafting through the monastic compound, and pulled speechlessly toward its source. A spirited feeling trembled in my chest, at once familiar ...
A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna
A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna

... sometimes problematic, I have adopted the convention used in the Hobogirin: Repertoire du Canon bouddhique sino-japonaise of placing an asterisk (*) after the Sanskrit title if it is based on a Sanskrit or Piili work, a number sign (#) if it is based on a reconstruction from Tibetan, and a question ...
History of Indian Buddhism From Sakyamuni to Early Mahayana
History of Indian Buddhism From Sakyamuni to Early Mahayana

... sometimes problematic, I have adopted the convention used in the Hobogirin: Repertoire du Canon bouddhique sino-japonaise of placing an asterisk (*) after the Sanskrit title if it is based on a Sanskrit or Piili work, a number sign (#) if it is based on a reconstruction from Tibetan, and a question ...
Popular Buddhist Texts From Nepal : Narratives and Rituals of
Popular Buddhist Texts From Nepal : Narratives and Rituals of

BUDDHIST WELL-BEING Christopher W. Gowans Fordham
BUDDHIST WELL-BEING Christopher W. Gowans Fordham

The Buddha`s Last Meditation in the D¥rgha-ågama
The Buddha`s Last Meditation in the D¥rgha-ågama

... version he then tells the monks that they should make an effort, according to the other he indicates that there should be silence now.25 The main theme underlying these different records of the last words spoken by the Buddha would be that he used his own death as a final illustration of the charact ...
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Early Buddhist schools

The early Buddhist schools are those schools into which the Buddhist monastic saṅgha initially split, due originally to differences in vinaya and later also due to doctrinal differences and geographical separation of groups of monks.The original saṅgha split into the first early schools (generally believed to be the Sthavira nikāya and the Mahāsāṃghika) a significant number of years after the death of Gautama Buddha. According to scholar Collett Cox ""most scholars would agree that even though the roots of the earliest recognized groups predate Aśoka, their actual separation did not occur until after his death."" Later, these first early schools split into further divisions such as the Sarvāstivādins and the Dharmaguptakas, and ended up numbering, traditionally, about 18 or 20 schools. In fact, there are several overlapping lists of 18 schools preserved in the Buddhist tradition, totaling about twice as many, though some may be alternative names. It is thought likely that the number is merely conventional.
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