Marketing Ethics
... Concern for law, order. of consequences action defined by Adult. Concern for Right universal moral others & adherence to principles that apply to universal moral all persons. principles ...
... Concern for law, order. of consequences action defined by Adult. Concern for Right universal moral others & adherence to principles that apply to universal moral all persons. principles ...
Jane Addams (1860 – 1935) Founder Hull House social settlement
... “The story it (the Report) tells is first and foremost of appalling suffering of many patients. This was primarily caused by a serious failure on the part of a provider Trust Board. It did not listen sufficiently to its patients and staff or ensure the correction of deficiencies brought to the Trust ...
... “The story it (the Report) tells is first and foremost of appalling suffering of many patients. This was primarily caused by a serious failure on the part of a provider Trust Board. It did not listen sufficiently to its patients and staff or ensure the correction of deficiencies brought to the Trust ...
Ethical subjectivism, also called moral subjectivism, is a
... Cultural relativism is the view that all beliefs, customs, and ethics are relative to the individual within his own social context. . What is "good" is what is "socially approved" in a given culture. Our moral principles describe social conventions and must be based on the norms of our ...
... Cultural relativism is the view that all beliefs, customs, and ethics are relative to the individual within his own social context. . What is "good" is what is "socially approved" in a given culture. Our moral principles describe social conventions and must be based on the norms of our ...
Deontology
... Moral law is not defined in terms of consequences or whether it promotes some goal as it is in ethical egoism or utilitarianism. Moral duties are transcultural and universally binding When a moral law conflicts with a cultural norm, the moral law takes precedence They agree that duty is the basis of ...
... Moral law is not defined in terms of consequences or whether it promotes some goal as it is in ethical egoism or utilitarianism. Moral duties are transcultural and universally binding When a moral law conflicts with a cultural norm, the moral law takes precedence They agree that duty is the basis of ...
Some different views.. - Personal web pages for people of Metropolia
... or rules, not outcomes. There is a primary need to respect persons e.g. Deontology/Kantianism ...
... or rules, not outcomes. There is a primary need to respect persons e.g. Deontology/Kantianism ...
File
... standards. If that were true, however, then we would not be able to offer moral criticism of abhorrent behaviour – including murder, robbery, rape and assault – if the people performing those actions though that they were doing the right thing. It seems, then, that actions can be wrong even if those ...
... standards. If that were true, however, then we would not be able to offer moral criticism of abhorrent behaviour – including murder, robbery, rape and assault – if the people performing those actions though that they were doing the right thing. It seems, then, that actions can be wrong even if those ...
Document
... • No agreement about the definition of good for all. • No agreement about who decides, but rather their consequences. • Actions are not judged. • Cost benefit analysis of non monetary stakes i.e. Health & safety • Principle of justice and rights are ignored ...
... • No agreement about the definition of good for all. • No agreement about who decides, but rather their consequences. • Actions are not judged. • Cost benefit analysis of non monetary stakes i.e. Health & safety • Principle of justice and rights are ignored ...
Lecture notes in PPT - Lakeside Institute of Theology
... best way for people to live?” and “What actions are right or wrong in particular circumstances?” ...
... best way for people to live?” and “What actions are right or wrong in particular circumstances?” ...
Utililitarianism
... A consequentialist moral philosophyone that judges actions in terms of the goodness or badness of their results. Like Aristotle and Kant, Mill based his moral theory on reasoning and observation alone, not divine revelation. ...
... A consequentialist moral philosophyone that judges actions in terms of the goodness or badness of their results. Like Aristotle and Kant, Mill based his moral theory on reasoning and observation alone, not divine revelation. ...
Chapter 6
... • Act deontologists hold that actions are the proper basis on which to judge morality or ethicalness ...
... • Act deontologists hold that actions are the proper basis on which to judge morality or ethicalness ...
1. The Fairness and Justice Approach to cyber ethics originated with
... honor. He finally finds happiness "by ascertaining the specific function of man". A human's function is to do what makes it human, to be good at what sets it apart from everything else: the ability to reason or logos. A person that does this is the happiest because he is fulfilling his purpose or na ...
... honor. He finally finds happiness "by ascertaining the specific function of man". A human's function is to do what makes it human, to be good at what sets it apart from everything else: the ability to reason or logos. A person that does this is the happiest because he is fulfilling his purpose or na ...
Normative Ethical Theory
... CIHumanity: An action is right iff the action treats persons (including oneself) as ends in themselves rather than as means to our ends. There is both a negative (don’t treat them as means) and a positive (treat them as ends in themselves) requirement contained in the formulation. The positive ...
... CIHumanity: An action is right iff the action treats persons (including oneself) as ends in themselves rather than as means to our ends. There is both a negative (don’t treat them as means) and a positive (treat them as ends in themselves) requirement contained in the formulation. The positive ...
Introduction to Ethical Leadership - “Let the Games Begin”
... By giving reasons for its judgments and prohibitions, its central purpose is to secure valid principles of conduct and values that can be instrumental in guiding actions and producing good character. Looks very good on a resume! ...
... By giving reasons for its judgments and prohibitions, its central purpose is to secure valid principles of conduct and values that can be instrumental in guiding actions and producing good character. Looks very good on a resume! ...
DAVID HUME from A Treatise of Human Nature
... discoverable merely by reason, or the comparison of ideas, it must be by means of some impression or sentiment they occasion, that we are able to mark the difference betwixt them. Our decisions concerning moral rectitude and depravity are evidently perceptions; and as all perceptions are either impr ...
... discoverable merely by reason, or the comparison of ideas, it must be by means of some impression or sentiment they occasion, that we are able to mark the difference betwixt them. Our decisions concerning moral rectitude and depravity are evidently perceptions; and as all perceptions are either impr ...
Classical Chinese Philosophies - Fort Thomas Independent Schools
... important as our intentions in morality Kant also believed all humans were capable, through reason, of figuring out right/wrong. Reason is an authority ‘in’ us but it transcends us Why be Moral?: “It is the rationale thing to do.” ...
... important as our intentions in morality Kant also believed all humans were capable, through reason, of figuring out right/wrong. Reason is an authority ‘in’ us but it transcends us Why be Moral?: “It is the rationale thing to do.” ...
Beginning to Understand Ethics
... Ethical subjectivism is incompatible with moral absolutism, in that the individual or society to whose attitudes moral propositions refer can hold some moral principle to apply regardless of circumstances. 5. If ethics is not a matter of feeling or opinion, what do you believe is the real foundation ...
... Ethical subjectivism is incompatible with moral absolutism, in that the individual or society to whose attitudes moral propositions refer can hold some moral principle to apply regardless of circumstances. 5. If ethics is not a matter of feeling or opinion, what do you believe is the real foundation ...
Chapter 7 Summary Plato (427-347 BC) Teacher of Aristotle High
... allowed him a vision of life with a much more refined notion of the end of humans ■ Human happiness in not exhausted with the good life on earth ■ There is a fuller happiness - called blessedness - that is to be found only in a loving vision of God ■ The good life is not to be found on earth; it com ...
... allowed him a vision of life with a much more refined notion of the end of humans ■ Human happiness in not exhausted with the good life on earth ■ There is a fuller happiness - called blessedness - that is to be found only in a loving vision of God ■ The good life is not to be found on earth; it com ...
confucianism and virtue ethics
... this. If there are areas of contemporary philosophy to which Chinese thought could give more than it takes, virtue ethics must be among the most promising, so it is worth saying a bit more about the state of the subfield of virtue ethics at present. If a philosopher calls herself a virtue ethicist t ...
... this. If there are areas of contemporary philosophy to which Chinese thought could give more than it takes, virtue ethics must be among the most promising, so it is worth saying a bit more about the state of the subfield of virtue ethics at present. If a philosopher calls herself a virtue ethicist t ...
Beginning to Understand Ethics
... nothing is objectively right or wrong and that the definition of right or wrong depends on the prevailing view of a particular individual, culture, or historical period and view. ...
... nothing is objectively right or wrong and that the definition of right or wrong depends on the prevailing view of a particular individual, culture, or historical period and view. ...
SCCD HM 546: Introduction to Ethics and Professionalism
... • The CHM list of professional behaviors describes a set of virtues of the good (student) physician • How does virtue fit in with ethics? ...
... • The CHM list of professional behaviors describes a set of virtues of the good (student) physician • How does virtue fit in with ethics? ...
The Leader as an Individual
... people do not inherently dislike work and will commit themselves willingly to work that they care about ...
... people do not inherently dislike work and will commit themselves willingly to work that they care about ...
Ethical Theory and Environment - III Lecture #5 Major Ethical
... Aristotle (350 BC) B his Science and Ethics were integrated B because his Abiology@ integrated each of the following Acauses@: a. Material cause - the substance or material (e.g. marble; organic molecules) ...
... Aristotle (350 BC) B his Science and Ethics were integrated B because his Abiology@ integrated each of the following Acauses@: a. Material cause - the substance or material (e.g. marble; organic molecules) ...
Why Ethics?
... • Some things are good in themselves – Some foods are like this – It is good to have a degree because it improves your education – Friendship is just good – Art is good for its own sake ...
... • Some things are good in themselves – Some foods are like this – It is good to have a degree because it improves your education – Friendship is just good – Art is good for its own sake ...
Ethical Decision Making- 5 approaches File
... Virtues are attitudes or character traits that enable us to be and to act in ways that develop our highest potential. They enable us to pursue the ideals we have adopted. Honesty, courage, compassion, generosity, fidelity, integrity, fairness, self-control, and prudence are all examples of virtues. ...
... Virtues are attitudes or character traits that enable us to be and to act in ways that develop our highest potential. They enable us to pursue the ideals we have adopted. Honesty, courage, compassion, generosity, fidelity, integrity, fairness, self-control, and prudence are all examples of virtues. ...
