November 2007 Seminar in Academic Integrity
... rule) of an action to determine its rightness. A deontologist does not believe that the consequences of an action determine its rightness. It is, instead, that the principle of the action, and the reason that the moral agent performed it, are what determines an action’s moral worth. But do not be mi ...
... rule) of an action to determine its rightness. A deontologist does not believe that the consequences of an action determine its rightness. It is, instead, that the principle of the action, and the reason that the moral agent performed it, are what determines an action’s moral worth. But do not be mi ...
Nicomachean Ethics
... what is noble find pleasant the things that are by nature pleasant; and virtuous actions are such, so that these are pleasant for such men as well as in their own nature. Their life, therefore, has no further need of pleasure as a sort of adventitious charm, but has its pleasure in itself. For, besi ...
... what is noble find pleasant the things that are by nature pleasant; and virtuous actions are such, so that these are pleasant for such men as well as in their own nature. Their life, therefore, has no further need of pleasure as a sort of adventitious charm, but has its pleasure in itself. For, besi ...
moral philosophy
... Morality is a Social Institution 1. Morality is composed of a set of standards pervasively acknowledged by the members of a culture. 2. We learn these moral rules along with other important social rules, and this is one reason why it is sometimes difficult to distinguish moral rules from other rule ...
... Morality is a Social Institution 1. Morality is composed of a set of standards pervasively acknowledged by the members of a culture. 2. We learn these moral rules along with other important social rules, and this is one reason why it is sometimes difficult to distinguish moral rules from other rule ...
Comparison of Ethical Theories
... There is no question that much of our behavior is influenced by our emotions and that, by and large, we have social feelings. Hedonism The pursuit of pleasure and the avoidance of pain are major factors in life, and there are higher and lower pleasures. Egoism There is no question that people look o ...
... There is no question that much of our behavior is influenced by our emotions and that, by and large, we have social feelings. Hedonism The pursuit of pleasure and the avoidance of pain are major factors in life, and there are higher and lower pleasures. Egoism There is no question that people look o ...
Moral Reasoning and Ethical Theories
... generally adopted would produce the most good for the most people – Act-Utilitarianism is applying rules in order to produce the most good for the most people involved in the particular situation (rules become at most rules of ...
... generally adopted would produce the most good for the most people – Act-Utilitarianism is applying rules in order to produce the most good for the most people involved in the particular situation (rules become at most rules of ...
Virtue Theory and Abortion
... experience, and is not typically found in youths who have had little life experience. Hursthouse seems to indicate this comes down to a familiarity with the subtleties of the virtues. “A normative theory which any clever adolescent can apply, or which reaches practical conclusions that are in no ...
... experience, and is not typically found in youths who have had little life experience. Hursthouse seems to indicate this comes down to a familiarity with the subtleties of the virtues. “A normative theory which any clever adolescent can apply, or which reaches practical conclusions that are in no ...
Feminism Exercise
... in the text, highlighting the connection to the theories discussed in the earlier chapter. Now explain Carol Gilligan’s objection to Kohlberg’s theory and describe the Ethics of Care. Why is this theory called ‘relationshipcentered’ (as opposed to ‘rule-centered)? Phase 2 [combining groups, sharing ...
... in the text, highlighting the connection to the theories discussed in the earlier chapter. Now explain Carol Gilligan’s objection to Kohlberg’s theory and describe the Ethics of Care. Why is this theory called ‘relationshipcentered’ (as opposed to ‘rule-centered)? Phase 2 [combining groups, sharing ...
Overview of Ethics
... The study of right and wrong in terms of moral behavior; of what one ought to do and what one ought not to do. It also concerns the study of virtue or the qualities that constitute worthy character, and includes the search for the summum bonum—the greatest good or the best way to live one's life Eth ...
... The study of right and wrong in terms of moral behavior; of what one ought to do and what one ought not to do. It also concerns the study of virtue or the qualities that constitute worthy character, and includes the search for the summum bonum—the greatest good or the best way to live one's life Eth ...
UNIVERSITY OF LONDON BA EXAMINATION 2011 PHILOSOPHY
... 2. Is there any good ground for saying that, whereas being painful can be a property of a blow, being cruel cannot? 3. ‘One has no duty to save the greater number, because nobody would be wronged if one saved the lesser number instead.’ Discuss. 4. Does the doctrine of double effect provide a soluti ...
... 2. Is there any good ground for saying that, whereas being painful can be a property of a blow, being cruel cannot? 3. ‘One has no duty to save the greater number, because nobody would be wronged if one saved the lesser number instead.’ Discuss. 4. Does the doctrine of double effect provide a soluti ...
Virtue Ethics
... Problems with virtue ethics Do people really have a telos? If not, how can the virtues be justified? Is cultivating the virtues really the best way for an individual to maximize his human potential? People can do the wrong thing for the right reasons ...
... Problems with virtue ethics Do people really have a telos? If not, how can the virtues be justified? Is cultivating the virtues really the best way for an individual to maximize his human potential? People can do the wrong thing for the right reasons ...
Ethics - Check Out Philosophy
... Intrinsic Value: Value that is good or desirable in itself Instrumental Value: Value is judged in terms of achievement of other ends ...
... Intrinsic Value: Value that is good or desirable in itself Instrumental Value: Value is judged in terms of achievement of other ends ...
Aristotle Reading Study Guide Phil 240 Introduction to Ethical
... Because we can become virtuous only by performing virtuous acts, moral education is very important on Aristotle's view. Aristotle spends most of the book discussing the nature of particular virtues, and their role in the good life. In the end he concludes that although any life of virtue is valuable ...
... Because we can become virtuous only by performing virtuous acts, moral education is very important on Aristotle's view. Aristotle spends most of the book discussing the nature of particular virtues, and their role in the good life. In the end he concludes that although any life of virtue is valuable ...
Theories of Morality - Fort Thomas Independent Schools
... Usually we think of this as a selfish want, but Aristotle points out that people only think of their life as going well when the one’s they care about are also doing well. Are you happy when ________ is upset? ...
... Usually we think of this as a selfish want, but Aristotle points out that people only think of their life as going well when the one’s they care about are also doing well. Are you happy when ________ is upset? ...
Morality and Ethics (cont. 2)
... Some video clips from other sources may be used, but the source must be clearly indicated. No more than 30% from other sources ...
... Some video clips from other sources may be used, but the source must be clearly indicated. No more than 30% from other sources ...
Introduction to Moral Theories and Principles that inform ethical
... Virtue ethics is the name given to a modern revival and revision of Aristotle's ethical thinking. Aristotle’s ethics, while not generally thought of as consequentialist, is certainly teleological. For him, the telos, or purpose, of a human life is to live according to reason. This leads to ‘happines ...
... Virtue ethics is the name given to a modern revival and revision of Aristotle's ethical thinking. Aristotle’s ethics, while not generally thought of as consequentialist, is certainly teleological. For him, the telos, or purpose, of a human life is to live according to reason. This leads to ‘happines ...
Virtue Ethics and the Challenge of Relativity
... In an effort to respond to some of these objections, attempts have been made in recent times to demonstrate the universality of certain virtues. Jean Porter, for example, argues that there are certain virtues, such as practical wisdom, courage and temperance, that are “perennial” and which would be ...
... In an effort to respond to some of these objections, attempts have been made in recent times to demonstrate the universality of certain virtues. Jean Porter, for example, argues that there are certain virtues, such as practical wisdom, courage and temperance, that are “perennial” and which would be ...
Study Guide 3
... 12. State the Categorical Imperative. 13. From Kant’s point of view, what’s wrong with making false promises? with suicide? 14. State the Practical Imperative. 15. What three Enlightenment principles are implied by Kant’s ethics? (Not in the text. See the notes.) J. S. Mill 16. According to Mill, wh ...
... 12. State the Categorical Imperative. 13. From Kant’s point of view, what’s wrong with making false promises? with suicide? 14. State the Practical Imperative. 15. What three Enlightenment principles are implied by Kant’s ethics? (Not in the text. See the notes.) J. S. Mill 16. According to Mill, wh ...
The Science of Morality
... Sentimentalism Moral distinctions are not derived from reason, but from Emotion Our emotions enable us to evaluate the difference between virtue and vice ...
... Sentimentalism Moral distinctions are not derived from reason, but from Emotion Our emotions enable us to evaluate the difference between virtue and vice ...
actions. Virtue ethics
... of a sense of duty rather than interest and compassion is not a complete person, or is not the right kind of person. ...
... of a sense of duty rather than interest and compassion is not a complete person, or is not the right kind of person. ...
Ethics part 2
... Risked their own life to save Jewish persons during the holocaust. When asked, many rescuers didn’t feel like they did anything extraordinary They could not of imagined doing anything different ...
... Risked their own life to save Jewish persons during the holocaust. When asked, many rescuers didn’t feel like they did anything extraordinary They could not of imagined doing anything different ...
MacIntyre and Anscombe: Two Modern Virtue Ethicists
... • She said the idea of ethics defined as some legalistic principles (rules) needs Ethics is too concerned with this act and that to be changed. act being immoral. ...
... • She said the idea of ethics defined as some legalistic principles (rules) needs Ethics is too concerned with this act and that to be changed. act being immoral. ...
File
... ● Denies the absolute, universal nature of morality ● Moral values change from society to society throughout time and throughout the world ...
... ● Denies the absolute, universal nature of morality ● Moral values change from society to society throughout time and throughout the world ...
Ethics - Pennsylvania State University
... • What would a person of “good moral character” do? • Exercise appropriate virtue in every case – e.g. honesty, respect, generosity ...
... • What would a person of “good moral character” do? • Exercise appropriate virtue in every case – e.g. honesty, respect, generosity ...
Ethics - University of Scranton
... – Think about what you’re about to do. Formalize it (turn it into a universal concept). Can this concept be instituted as a universal law? If so, it’s a morally good action. If not, it isn’t morally good, and you shouldn’t do it. – Don’t use people for other things. ...
... – Think about what you’re about to do. Formalize it (turn it into a universal concept). Can this concept be instituted as a universal law? If so, it’s a morally good action. If not, it isn’t morally good, and you shouldn’t do it. – Don’t use people for other things. ...