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Ancient Greece (Athens vs Sparta)
Ancient Greece (Athens vs Sparta)

... Direct participation was the key to Athenian democracy. In the Assembly, every male citizen was not only entitled to attend as often as he pleased but also had the right to debate, offer amendments, and vote on proposals. Every man had a say in whether to declare war or stay in peace. Basically any ...
The Greek Roots of Democracy
The Greek Roots of Democracy

... Pisistratus was a tyrant who gave farmers and poor citizens more power. Cleisthenes set up a council of 500 chosen by lot from citizens to prepare laws and supervise government, a legislature Democracy was limited ...
document
document

... – Spartans held off Persians at mountain pass – Greek traitor showed Persians how to get around them – Spartans were slaughtered – Athens was abandoned ...
Guest Editor`s Preface Nomos despotes: Law and Legal Procedures
Guest Editor`s Preface Nomos despotes: Law and Legal Procedures

... Edward M. Harris, on his part, deals with the text of the oath annually sworn in by Athenian judges and advances new arguments to counter the currently widespread (but rather extreme) view that trials at Athens were above all rhetorical contests to assert one’s status within the community and to pro ...
greece - Historiasiglo20.org
greece - Historiasiglo20.org

... would have slaves to carry out the household chores, to go shopping at the market and even to help bring up children. However, daily life in Sparta was rather different from most other city-states. Here women led more active lives, as this would improve their physical strength and their ability to h ...
Athenian Government in the Archaic Age
Athenian Government in the Archaic Age

... • Most significant for providing written laws and elevating the state over families • Dealt with homicide laws placing them within the context of the court rather than the family. • Later writers would say that his laws were written with blood rather than ink because the penalties were so harsh • He ...
From Classical to Contemporary
From Classical to Contemporary

... • Peloponnesian War between Athens and Sparta (431-404 BCE; temporary peace from 421-414 BCE) ends the Golden Age • Fear of growth of Athenian power, failed peace treaty negotiated by Pericles, plague in Athens (430 BCE), death of Pericles • Athenian sea power leads to first stage ends in stalemate, ...
From Classical to Contemporary
From Classical to Contemporary

... • Isonomy—equality of political rights of citizens—to vote, to speak before and submit motions to Assembly, hold public office, receive equal treatment (62) • Council of Five Hundred managed ports, military installations, state properties, and prepared the agenda for the Assembly (62) • Members chos ...
Day 13: Plato
Day 13: Plato

... • Isonomy—equality of political rights of citizens—to vote, to speak before and submit motions to Assembly, hold public office, receive equal treatment (62) • Council of Five Hundred managed ports, military installations, state properties, and prepared the agenda for the Assembly (62) • Members chos ...
5th Century - My FIT (my.fit.edu)
5th Century - My FIT (my.fit.edu)

... Siege and Capitulation of Athens: Long walls to Piraeus razed ...
ANCIENT GREECE ATHENS AND SPARTA
ANCIENT GREECE ATHENS AND SPARTA

... small group of people who govern a nation together. Democracy refers to a system of government in which every person has the right to participate. The two city-states that best represent each form of government were Sparta (oligarchy) and Athens (democracy). Athens focused 1 more on culture, while S ...
Introduction to Athenian Democracy
Introduction to Athenian Democracy

... Kalliope. The last is the foremost of them all, for she accompanies and attends revered barons Whomever the daughters of mighty Zeus honor and see being born from barons nurtured by Zeus, upon his tongue they pour dew sweeter than honey and from his mouth flow soothing words. All the people look to ...
Introduction to Greek and Roman History
Introduction to Greek and Roman History

... Cadmaea, Thebes’ citadel. 379: Thebans and Athenians liberate the Cadmaea 378: Sphodrias’ failed attack against the Piraeus. Formal alliance between Athens and Thebes ...
4 The Road to Independence
4 The Road to Independence

...  a community that included both men ...
class 13 - Bradley University
class 13 - Bradley University

... God will work it all out And nature and reason are God-like ...
Athens Information
Athens Information

... household chores. They never acted as hostesses when their husbands had parties and were never seen in public. Women might attend the theatre and certain religious festivals. Slaves No one knows for sure, but historians estimate that there were as many as 100, 000 slaves that lived in Athens. Enslav ...
Athens-Sparta-Chart-Notes
Athens-Sparta-Chart-Notes

... Oligarchy – small group rule Elected officials actually had more power than the kings, who ran day-to-day activities Council of Elders are chosen by vote An Assembly of men over 30 years of age, did not debate and could have decision overruled At age 30 citizenship was granted: right to hold office, ...
ANCIENT GREECE ATHENS AND SPARTA
ANCIENT GREECE ATHENS AND SPARTA

... Women had no freedoms at all. Fathers owned their girls and then women became property of their husbands who then gave them the responsibilities of managing the household and educating the children. ...
Ancient Greek Civilization
Ancient Greek Civilization

... Troy (key to the profitable Black Sea Trade) this launched the Trojan War (10 years of war – led to the writing by Homer in the Iliad) Mycenaeans won! ...
Ancient Greece Review - meganhwhiting
Ancient Greece Review - meganhwhiting

... Democracy began in Athens. 508 BCE • We still use this term today meaning 'ruled by the people'. • Male citizens were given the chance to vote in order to decide how the city-state should be run. • This is often said to be one of the Ancient Greek’s greatest ideas. ...
ANCIENT GREECE ATHENS AND SPARTA
ANCIENT GREECE ATHENS AND SPARTA

... Women had no freedoms at all. Fathers owned their girls and then women became property of their husbands who then gave them the responsibilities of managing the household and educating the children. ...
Aeschines - CLAS Users
Aeschines - CLAS Users

... politics, as the city did not consider it appropriate for men who had sold their bodies for money to be advising, representing or leading the city.  The law was possibly enacted around 425, and was certainly valid around 400 BC.  As prostitution became more widespread in Athens, the city felt the ...
File - Mr. Schabo`s Class Website
File - Mr. Schabo`s Class Website

... miles. Average population=10,000 residents or less. ...
The Age of Pericles
The Age of Pericles

... centered at the home and did all household chores while taking care of the children. Left home only on rare occasions and even then a male relative must accompany them ...
Chapter 8- Ancient Greeks
Chapter 8- Ancient Greeks

... 20.Which of the following ideas from Pericles’ Funeral Oration does NOT demonstrate a democratic value? a. All are equal before the law. b. Class not ability is more important. c. Ability rather than class is more important. d. Not all are suited to be in a position of public responsibility. 21.Many ...
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Epikleros



An epikleros (ἐπίκληρος; plural epikleroi) was an heiress in ancient Athens and other ancient Greek city states, specifically a daughter of a man who had no male heirs. In Sparta, they were called patrouchoi (πατροῦχοι), as they were in Gortyn. Athenian women were not allowed to hold property in their own name; in order to keep her father's property in the family, an epikleros was required to marry her father's nearest male relative. Even if a woman was already married, evidence suggests that she was required to divorce her spouse to marry that relative. Spartan women were allowed to hold property in their own right, and so Spartan heiresses were subject to less restrictive rules. Evidence from other city-states is more fragmentary, mainly coming from the city-states of Gortyn and Rhegium.Plato wrote about epikleroi in his Laws, offering idealized laws to govern their marriages. In mythology and history, a number of Greek women appear to have been epikleroi, including Agariste of Sicyon and Agiatis, the widow of the Spartan king Agis IV. The status of epikleroi has often been used to explain the numbers of sons-in-law who inherited from their fathers-in-law in Greek mythology. The Third Sacred War originated in a dispute over epikleroi.
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