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NAME - wwpms
NAME - wwpms

... 2. How does having such a strict class system affect the daily life of the people in Ancient India? The people of India have interaction with the same class of people everyday. They are trained from childhood to perform the job that is assigned to their caste and to perform their dharma. They learn ...
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... and go from being secular poems to focusing more on god Vishnu (the preserver)  Bhagavad Gita—short poetic work and revised often between 300 BCE and 300 CE—enforced idea of social responsibilities and that they had spiritual significance—perform duties faithfully with no thought to the consequence ...
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... individuals with inherited traits best fit to the environment are likely to have more offspring than others; differential reproduction Inference 3. Unequal survival and reproduction will lead to gradual change in a population, with favorable characteristics accumulating over generations ...
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... Brahman • Brahman originally meant cosmic power in the Vedic system. In the Upanishads the word was expanded to mean “a divine reality at the heart of things. To know Brahman cannot be put in words. Brahman is sat, reality itself; chit, pure consciousness, and ananda, bliss. Brahman is beyond time ...
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Hindu identities - Education at UWA

... the morning and the evening. In the 2011 Census, 0.9% of the total population identified as Hindu. ...
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Hindu views on evolution

Hinduism includes a range of viewpoints about the origin of life, creationism and evolution. Hindu text, Rigveda, mentions the Hiranyagarbha (""golden embryo"") as the source of the creation of the Universe, similar to the world egg motif found in the creation myths of many other civilizations. It also contains a myth of the proto-Indo-European origin, in which the creation arises out of the dismemberment of a cosmic being (the Purusha) who is sacrificed by the gods. As for the creation of the primordial gods themselves, the Nasadiya Sukta of Rigveda takes a near-agnostic stand, stating that the Gods came into being after the world's creation, and nobody knows when the world first came into being. In the later Puranic texts, the creator god Brahma is described as performing the act of 'creation', or more specifically of 'propagating life within the universe'. Some texts consider him equivalent to the Hiranyagarbha or the Purusha, while others state that he arose out of these. Brahma is a part of the trinity of gods that also includes Vishnu and Shiva, who are responsible for 'preservation' and 'destruction' (of the universe) respectively.Many Hindu texts mention the cycle of creation and destruction. The Shatapatha Brahmana states that the current human generation descends from Manu, the only man who survived a great deluge after being warned by the God. This legend is comparable to the other flood legends, such as the story of the Noah's Ark mentioned in the Bible and the Quran.Some Hindu schools do not regard the scriptural creation myth as a literal truth. Often, the creation stories themselves do not go into specific detail; thus, leaving open the possibility of incorporating at least some theories in support of evolution. Some Hindus find support for, or foreshadowing of evolutionary ideas in scriptures. For example, the concept of Dashavatara can be seen as having some similarities to Charles Darwin's theory of evolution.In a survey of 909 people, 77% of its respondents in India agreed that enough scientific evidence exists to support Charles Darwin’s Theory of Evolution, and 85% of God-believing people said they agree with evolution as well. According to the survey conducted by Pew Forum in the United States, 80% of Hindus agree that evolution is the best explanation for the origin of human life on earth. However, in India, there were minimal references to Darwinism in the 1800s. Elements of Victorian England opposed the idea of Darwinism. Hindus already had present notion of common ancestry between humans and animals. The Hindu dharma believes that the gods have animal features, showing a theory that humans can be reborn again as animals or with their features.
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