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The Mormon Dilemma ACCUSATION: Mormons claim the Book of Mormon is better than the Bible because it is correctly translated, and that the presence of so many different translations of the Bible proves there are problems with it. Yet the Book of Mormon contains historical errors, such as claiming the presence of steel, horses, bees, and elephants in North America, which contradicts historical and archaeological evidence. COMMON MORMON RESPONSE: The Book of Mormon is the most perfect book on the earth today. It was translated by Joseph Smith directly by the power of God. The fact that horses & elephants aren't found by science doesn't mean they weren't here. Furthermore, just because the ancient inhabitants of America called a certain animal a "horse" or an "elephant" doesn't mean they were referring to the same animal we call it today. Their "horse" could have been our "deer," and their "elephant" could have been our "mastodon;" and science has proved the early existence of deer and mastodon in North America. MY THOUGHTS: If the Book of Mormon is the most perfect book on earth, I must ask if that claim holds true when it is translated into different languages. Mormon and non-Mormon scholars alike agree that some meaning is always lost in translating, especially when it is something as big as the Bible or the Book of Mormon. The Mormon church endorses the KJV as the "official" translation of the Bible. So then what translation does it endorse when using the Bible in cultures where English is not spoken? Here is a test for translation: Take your KJV and translate it just as it is, word for word (as best is possible) back into the original Hebrew/Aramaic & Greek of the Old & New Testaments. Compare it to a good Hebrew /Aramaic version and Greek version of the Bible and see if it reads the same. (Having performed this experiment myself and also having translated the original Greek into English, I can tell you that re-translating the KJV does NOT render an accurate Hebrew/Aramaic & Greek Bible.) Yes, King James English is very beautiful and poetic. And it was the best translation available when it was written. But thousands more transcripts of New and Old Testament writings have been discovered since then (there are now more than 24,000 such manuscripts, the earliest dating back to 125 A.D., not long after John wrote the book of Revelation!), requiring updates to the KJV that resulted in the New KJV and other translations, each designed towards translating for a certain audience or purpose. (Yes I know that the KJV people use today is an updated edition of the KJV; I've examined a copy of an original 1611 KJV, and it shared little with modern English.) And even though "modern editions" of the KJV are very beautiful to read, our English in the United States today is quite different, though it shares many of the same words. So then why did Joseph Smith translate the Reformed Egyptian of the gold plates into the King James English instead of 1830's U.S. English when he received it? The Hebrew word for horse referred to that animal which they called by that name, whatever it may have been, whether it was what we today call a deer or antelope or goat.. The Greek word for horse referred to that animal which they referred to as such, regardless of what we call that particular animal today. A horse in English refers to that animal which we today call horse 1 (cowboys ride them, men bet on them at the races, they're strength is used to measure the power output of a motor, etc.). However, let's suppose the word for horse in King James English was not horse, but something different. Would the King James translators have then translated the word into "horse" or into the name of the animal that they referred to as a horse? Obviously the latter. They state that just because they received the same name in the Book of Mormon does not mean they refer to the same metal/plant/animal of today. Well then why didn't Smith translate whatever animal was mentioned into the name of the same animal we know of so readers wouldn't be confused? It the plates said the animal was the same animal we call an elephant, he should have translated it "elephant." If it was not the same animal, then he should have translated it into the appropriately corresponding name of the animal, whether it was a mastodon or mammoth or whatever. Likewise for the plants and metals. The argument for "same name, different creature" falls apart here when one realizes that perhaps Joseph Smith could have made a a little better translation of the names. Also, the argument for Smith's perfect translation falls apart. written by David F. Sims, doing my part to "turn the world upside down" (Acts 17:6) All quotes taken from the New American Standard Bible. 2