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Transcript
Daisetz T. Suzuki and Zen Buddhism D.T. Suzuki is probably the most important, and scholarly proponent of Zen Buddhism in the West. Zen Buddhism is one of the main branches of Buddhism. Buddhism has its roots in India . The first historic Buddha – Siddhartha Gautama was a Prince. He was married with a child before he left all his wealth and went on a long, ascetic search. He finally chose to sit under the Bodhi tree until he awoke. It was here that he become the first Buddha, “the awakened one.” He continued to teach his insights for almost 50 years. His first and key teachings are the 4 Noble Truths. The first noble truth is that all life is suffering. The second is that the origin of Suffering is craving. The third is that there is the possibility of the extinction of suffering. And the fourth is that the key to overcoming suffering is following the middle road – the 8 Fold Path. The 8 Fold Path consists of Right Understanding, Right Mindedness, Right Speech, Right Action, Right Living, Right Effort, Right Attentiveness, Right Concentration. Buddhism migrated to China with Bodhidharma. There it evolved into Ch’an Buddhism. When it migrated to Japan it evolved into what we now call Zen. There are many books describing Buddhism in general and Zen in particular. Alan Watts is a writer that makes many Zen ideas accessible to a Western Consciousness. William Johnston has written books on Christian Zen. There is a rich history of dialogue between Eastern and Western thinking. Herman Hesse the German Novelist, author of Siddhartha, Journey to the East among others. Other thinkers, Heidegger, Fritjof Capra, R.D. Laing, and the Trappist monk Thomas Merton sought ways to communicate between the cultures. Other Buddhist writers /teachers that have written lately are Thich Nhat Hanh, Pema Chodren, Jack Kornfield, and his holiness the Dalai Lama. Not all are Zen Buddhists, but they share common sources for their traditions. There is also the Bernardo Bertolucci film “Little Buddha” that gives a hint of the story of the Buddha. Suzuki Reading Questions: What does the term “Kokoro” mean? What is this “awakening of a new consciousness”? How does Suzuki link Buddhist thought with Christian thought? Describe the difference between the inward and the outward way. What is the “self” for Suzuki? What does he mean about how words are not the best way to describe conscious experience?
