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Ceballos 1 Richard Ceballos Mrs. Elliott Informal Essay October 20, 2008 Morals vs. Pleasures Most of the time our morals and ethics push us to distinguish those who do not conform to societies regulations, as seen throughout the selected text of Charlotte Brontë by Jane Eyre. Mr. Brocklehurst callously acknowledges Julia Severn for her naturally curled and lavish red hair, pointing out how it fails to meet up to societies ethical set of laws. Mr. Brocklehurst seems to be infatuated by her characteristics, but yet his morals clash with his personal interest in Julia. Miss Temple is also there to create contrast and opposition, for she objects to Mr. Brocklehurst’s views and seems to understand his inner-turmoil. The author also builds irony throughout the piece to show the hypercritical behavior of people (like Mr. Brocklehurst), while focusing on major themes such as religion and gender and pointing out the difficulty of balancing ethics and personal desires. In general, Mr. Brocklehurst is conservative, religious, and ignorant. His “majestic” survey of the “whole school” shows how he tends to be ethically critical when it comes to judging others. He does not approve of Julia Severn’s hair, ignoring the fact that her “hair curls naturally.” He is a man of tradition, suggesting that Julia’s hair be “arranged closely, modestly, plainly.” Mr. Brocklehurst refuses to allow Julia's hair draw any attention to others, especially himself. The fact that her hair distracts him possibly reveals his secret attraction towards her. The way he also holds “his hands behind his back” creates this image that he is of social hierarchy and he is the “judge” of others, but Ceballos 2 he does not care to judge himself, something that Miss Temple notices. Miss Temple is somewhat opposed to the views of Mr. Brocklehurst. She, being a woman, has a more sympathetic attitude towards Julia Severn, defending and standing up for her in a euphemistic manner. When she replies “very quietly”, then “still more quietly”, and then smoothes “away the involuntary smile” this implies that she is somewhat amused by Mr. Brocklehurst’s reaction and by his endless effort to dictate others’ lives. She “remonstrates” Mr. Brocklehurst’s views and creates contrast with the character of Mr. Brocklehurst. Miss Temple is well aware of his conflicting emotions towards the situation and sees the keen distraction Julia brings to him. Overall, his quick judgment of others illustrates his urge to control human nature around him. The beginning of the scene is all about Mr. Brocklehurst pointing out Julia Severn’s “curled red hair”, which is highly symbolic. Throughout the whole scene Mr. Brocklehurst is developed and depicted to be this religious character that is very traditional and conservative. Julia's red hair, to him, symbolizes the wildness of nature, a break away from society, a non-conformist feature. In general, the color red comes to symbolize passion, desire, love, and lust. Mr. Brocklehurst is attracted to and fascinated by Julia's lustful hair, but yet his beliefs do not approve of her beauty and appearance. The situation is so ironic because Mr. Brocklehurst experiences inner turmoil within and is this religious figure that is experiencing conflict with his morals and desires, which contradicts with our ideal view of a clergyman. We automatically assume that a clergyman is free of desire and that his life is centered on morality and religious law. He lives a life of hypocrisy, something discussed in the cup and platter reference. The cup and platter scriptural reference is all about hypocritical activities. This reference is ironic because of how duplicitous Mr. Brocklehurst is in the passage. He Ceballos 3 gives the reader this first impression that he is holy and everyone else who does not obey by the Evangelical rules are destined to burn in hell. It’s easy for him to exercise his morals on society, but yet he forgets to exercises those same rules in his life. He is harsh towards everyone else, but yet his judgment never hangs over himself. This is what Jesus warned us about in Matthew, “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get.” Jesus seriously warned everybody to stay away from religious hypocrisy, “And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you." The two quotes encourage people to have a personal relationship with God, rather then be like Mr. Brocklehurst and allow religion to justify every action. The author reveals how hard it is to be dedicated to religion, especially when we are at constant war with our desires. I chose this piece because of the valuable idea that author points out about religion. I understand that hypocrisy is common among human nature because of our contradicting characteristics, but a religious hypocrite who struggles to control the lives’ of others usually spends so much time concentrating on the actions of others, they forget about their own issues they have. Religious hypocrisy still is a continuing issue today. What the author encourages us to do is to maintain a balance within personal interests and morals, just like in Frankenstein with Victor Frankenstein and how his personal desires interfere with his morality. One should maintain a balance like Julia Severn does later throughout the book. If one pushes aside their morals, life is then Ceballos 4 centered on pleasure, then there is no sense of morality. If one pushes aside their pleasures, then life can be much more miserable than it already is. Mr. Brocklehurst, with no personal pleasure, thinks his miserable life allows him to make other people’s lives despondent. Overall one can only achieve satisfaction when they balance these two, then true happiness will be obtainable.