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Transcript
Theravada (Hinayana – Lesser Vehicle)
Mahayana (Greater Vehicle)
Individual Responsibility
Social Concern (Interhuman)
Wisdom or Seeing the Truth (the Head)
Love and Compassion (the Heart)
Individuals must help themselves;
emancipation through self-effort.
Human beings can look to transcendent
beings for help.
Nirvana or enlightenment primarily attainable
by monks.
Everyone (even laymen) van be enlightened.
The Arhat as ideal; one who has attained
nirvana or enlightenment..
The Bodhisattva as ideal; one who postpones
nirvana in order to save all sentient beings..
The Buddha was a saint and an example to
follow.
The Buddha is a savior who still helps those
in need.
Discards metaphysics and metaphysical
questions.
Embraces metaphysics and metaphysical
questions.
Psychology and philosophy.
Religion and theology.
Eschews ritual.
Includes ritual.
Meditation only.
Meditation and prayer.
Conservative: adheres to the original canon of
Buddhist works.
Liberal: accepts many later Buddhist writings.
Pluralistic: impermanent phenomena or
conditions exist; differences are real.
Monistic or non-dualistic: beneath the
appearances of things, there is only one
continuum or all pervasive reality; differences
are mind-created.
Buddhas are human beings.
Buddhas are supermundane and
transcendental beings.
Sunyata or emptiness means things devoid of
interpretations or subjective embellishments,
things without the haze of delusion..
Sunyata or emptiness means things empty of
distinctions; the indescribable absolute that
underlies all things.
Wisdom: seeing things as they really are;
differences are real.
Wisdom: seeing the undivided unity beyond
all things that overcomes all differences.
Anatman: No permanent self, only collection
of constantly changing conditions.
Anatman: No individual self, just one nature
(Buddha-nature) that belongs to all.
Ceylon, Burma, Sri Lanka (southern countries
in the Far East)
Tibet, China, Korea, Japan (northern
countries