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c.490 BCE from Thucydides, The Peloponnesian War The official funeral oration for the Athenian soldiers who died at one of the opening battles of the Peloponnesian War by the leader of democratic Athens, Pericles. It is unlikely that these are his exact words We do not copy our neighbors, but try to be an example. Our government favors the many instead of the few: this is why it is called a democracy. The laws allow equal justice to all alike in their private disputes.. When a citizen proves himself, then he will be called to serve the state, in preference to others, not as a matter of privilege, but as a reward of ability; and poverty is no bar. The freedom we enjoy extends also to ordinary life; we are not suspicious of one another, and we do not nag our neighbor if he chooses to go his own way. But this freedom does not make us lawless. We are taught to respect the leaders and the laws, and never to forget that we must protect the injured. And we are also taught to observe those unwritten laws whose reward lies only in the universal feeling of what is right. We see wealth as something to be properly used, rather than as something to boast about. As for poverty, no one need be ashamed to admit it: the real shame is in not trying to escape from it. Here each individual in interested not only in his own life but in the life of the society as well: even those who are mostly occupied with their own business are extremely well-informed on general politics. This is what makes us unique: we do not say that a man who takes no interest in politics is a man who minds his own business; we say that he has no business here at all. Our form of government is unlike our enemy’s. Our government does not copy our neighbors', but is an example to them. It is true that we are called a democracy, for the administration is in the hands of the many and not of the few. But while there exists equal justice to all and alike in their private disputes, the claim of excellence is also recognized; and when a citizen is in any way distinguished, he is preferred to the public service, not as a matter of privilege, but as the reward of merit. Neither is poverty an obstacle, but a man may benefit his country whatever the obscurity of his condition. There is no exclusiveness in our public life, and in our private business we are not suspicious of one another, nor angry with our neighbor if he does what he likes; we do not put on sour looks at him which, though harmless, are not pleasant. While we are thus unconstrained in our private business, a spirit of reverence pervades our public acts; we are prevented from doing wrong by respect for the authorities and for the laws, having a particular regard to those which are ordained for the protection of the injured as well as those unwritten laws which bring upon the transgressor of them the reprobation of the general sentiment. Questions: 1. What was Pericles hoping to achieve in this speech? 2. What was his overall message? 3. What “virtues” does Pericles see in Athens? 4. According to Pericles, how and why is Athens exceptional?