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;;;;;;;;;;;;;;;;;;;;;; The Rise of Deaf Culture the 19th by Lauren Hill labeled deaf people as “feeble-minded” individuals evolved to be seen as “an affliction that isolated the themselves which characteristics were more “fit” than theme in that we, as a society, were not based on our individual selves, but seen as a whole, a whole to view deaf people, not as a community and culture, This idea of betterment a few years later led to the unnatural, undesirable state and those that felt the deaf are “neither disabled nor diseased [and are an the belief was that they could then fully immerse an art, one that not everyone can learn and, when a a president that had a similar internal foundation required to provide relay service for the deaf, and the deaf community was able to re-establish what 79 st century, where deaf people have have been created for the deaf have not necessarily people can teach, can hold office, can appreciate The vibrations then send electrical impulses to the ear The debate over cochlear implants displays to have their voices heard that the candidate, Jane Fernandes, needed to step down because, while she “advocates for the deaf say it is brutal to open a For some, cochlear implants do represent a The New York Times, Social Forces Los Angeles Times American Quarterly Kappa Delta Pi Record, summer The 2001. New York Times th Journal of Deaf Studies and Deaf Education Annual Review of Anthropology Sociological Forum The Baltimore Sun June ASL University Anthropology and Humanism The American Journal of Sociology Population Studies American Annals of the Deaf