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Majlis Ugama Islam Singapura Friday Sermon 3 March 2017 / 4 Jamadilakhir 1438H A Religious Life Based on Knowledge Blessed Friday Jemaah, Strive hard to have taqwa to Allah by obeying all of His commands and abstaining from His prohibitions. Hopefully by doing so we will continue to receive His mercy and protection, Amin. Jemaah, All of us here will agree that religion is the most important aspect of our lives. Religion is not only important as a source of morality and ethical values for humanity, it is also our compass 1 to the truth. Furthermore, religion provides spiritual guidance and faith for humanity. It is through religion that a believer (mukmin) is able to develop his spirituality. True spirituality provides balance in the lives of believers in difficult times when facing the realities of life. Hence, to ensure that religion can play a pertinent role and that it will have the intended effect in our lives, every Muslim must make certain that the religious knowledge and information that they hold on to is accurate and derived from authentic sources. This will allow one to fully develop his or her religious life. This is because one’s practice and application of the religion will be based on the knowledge that one has acquired. Imam Ibn Sirin said: Meaning: “Verily religion is knowledge, so be aware where you have gained your knowledge from.” [Kitab Sahih Muslim] Jemaah, Paying attention to the sources of religious knowledge and information is critical in this age where one can easily access information through various ways and platforms. At times, parts of the information that we receive do not correspond to proper religious understanding. With the ease of gaining access to various interpretations in this day and age, one needs to be 2 vigilant of ideas that have been misused and taken out of context, with the aim of destroying and misleading us. What then is the solution? Here, I would like to suggest a few principles or guidelines that can be a measuring stick to gauge the authenticity of the religious information that we receive. The First Guideline: Religious content is not contradictory Oftentimes we will come across religious opinions or interpretations that are harsh and rigid. For example, violent acts carried out by certain individuals who defend their actions and claim that religion validates their actions. Just look at the calls to jihad made by various groups. We have seen the acts of violence and terror caused by these groups that carry out acts of murder, killing innocent lives and claim to do so in the name of Islam, the Quran and Sunnah. When in fact, the Quran and Sunnah are far from these acts. True religious teaching is alien to such acts. Islam teaches its community to do good, it calls humanity to acts of compassion, and to ensure that justice is upheld. Just reflect upon the verses of the Quran recited by the khatib at the end of every Friday sermon. Allah says: 3 Meaning: “Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.” [Surah An-Nahl verse 90] The verse explains to us that all the teachings in Islam call us to goodness, and for every matter that Allah s.w.t. has forbidden we will realise that it is because such acts bring about harm. According to Sheikh Ibn ‘Ashur this verse contains within it all the foundations of the religion. It presents to us an all-inclusive view of Islamic values in which all the teachings of Islam are meant to achieve these noble values. Jemaah, The Second Guideline: Ensure that we learn from those who are accredited. One of the signs that a teaching is questionable is when it is not open to the public. Imam Ahmad said: “If you witness a group whispering about religious matters without including others, then they are on the deviant path.” [Kitab Al-Zuhd] 4 Just look at the example of our beloved Messenger, Prophet Muhammad s.a.w. He left behind a tradition that is based on knowledge. Everything was explained by Rasulullah s.a.w. and nothing was hidden. The Prophet s.a.w. said: “Verily, I have left you on a bright path.” [Hadith reported by Imam Ahmad]. Why do we need to hide and learn about Islam in secrecy? That is one red flag that we should look out for and have doubts about. To develop the resilience of our family members, especially the young among us, in order to help them differentiate and reject deviant as well as extremist teachings, and to enable them to identify the truth from falsehood, they require strong religious foundation. We need to ensure that live by Islamic teachings and uphold the religion. We are also responsible to ensure that the religious education received by our families are authentic and proper, that it is conducted in a dignified setting and managed by qualified asatizah. Jemaah, Know that knowledge is part of our religion. Resilient faith has to be built upon religious knowledge that is accurate and authentic. Therefore let us make certain that the knowledge and information that we acquire is correct and accurate. May Allah s.w.t. grant us taufiq and inayah, to practice our deen as required and commanded by Allah. Amin Ya Rabbal Alamin. 5 6