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Transcript
A Timeline of Early Buddhism and the Pāli Canon
Most events relevant to early Buddhism are extremely difficult to date
with precision. For example, during most of the 20th century, scholars
used the dates 566-486 BCE for the life span of the Buddha. Some
Theravāda traditions place the life of the Buddha still a century earlier
(7th century BCE). But the best scholarly evidence now suggests 484404 BCE or thereabouts for the life span of the Buddha. There is also
a great deal of scholarly controversy surrounding the age and
development of the Pāli Canon, since material evidence for the full
canon is scant before the 5th century CE. In light of these on-going
debates, the timeline given below must be taken as a useful, but
highly tentative, account of the dates assigned to various important
events in early Buddhist history.
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Date
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Event
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ca. 484 BCE
Birth of the Buddha in Kapilavatthu. (Near presentday town of Lumbini in Nepal)
ca. 449 BCE
The Buddha's enlightenment and first sermon.
ca. 404 BCE
Death (parinibbāna) of the Buddha.
ca. 403 BCE
First Buddhist Council convened at Rajagaha.
Tradition has it that the full Canon was recited
here, but this is highly unlikely. More likely,
some version of the Vinaya (rules for the monks)
and its core rules (pātimokkha) were codified.
ca. 303 BCE
Second Buddhist Council, convenes in Vesāli to
discuss controversial points of the Vinaya. Some
scholars believe that the first schism of the
Sagha occurs here, in which the Mahāsaghika
school parts ways with the traditionalist
Sthaviravādins. According to traditional
scholarship, this schism marks the beginnings of
what would later evolve into Mahāyāna Buddhism.
ca. 268 BCE
Emperor Aśoka assumes throne.
ca. 250 BCE
Third Buddhist Council called by Aśoka at Pataliputra
(India). The Abhidhamma Piaka is recited at the
Council, along with additional sections of the
Khuddaka Nikāya. The Pāli Canon thus reaches
its present form.
ca. 247 BCE
Bhikkhu Mahinda introduces Buddhism to Sri Lanka by
converting King Devanampiya Tissa. Mahinda
establishes the Mahāvihāra (Great Monastery) of
Anuradhapura, Sri Lanka. Ven. Sanghamitta,
Mahinda's sister, arrives in Sri Lanka with a
cutting from the original Bodhi tree, and
establishes the nuns in Sri Lanka.
2nd cent. BCE
Composition of early Mahāyāna texts (e.g., the
Praj–āpāramitā literature).
1st cent. BCE
Theravāda Buddhist Canon (Tipiaka) committed to
writing on palm leaves in Sri Lanka at Aluvihara.
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Composition of Milinda-pañhā or “Questions of King
Milinda” to Venerable Nagasena.
3rd cent. CE
Buddhist monastic university at Nalanda, India
flourishes; remains a world center of Buddhist
study for over a millennium.
425 CE
Buddhaghosa collates the various Sinhalese
commentaries on the Canon, drawing primarily
on the Mahā-Atthakathā (Great Commentary)
preserved at the Mahavihara, and translates his
work into Pāli. Buddhaghosa composes the
Visuddhimagga (The Path of Purity) which
eventually becomes the classic Sri Lankan
textbook on the Buddha's teachings.
5th cent. CE
Dhammapala composes commentaries on parts of the
Canon missed by Buddhaghosa along with
extensive sub-commentaries on Buddhaghosa's
work
1881 CE
Pali Text Society is founded in England by T.W. Rhys
Davids; most of the Pāli Canon is published in Pāli
(in romanized script) and, over the next 100
years, in English translation.
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By John J. Holder. Copyright © Hackett Publishing Company, Inc.