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Jyothisha Prakaasham
Mithuna (Vijaya)
Jyothisha Prakaasham
Mithuna_Vijaya
(2013-2014)
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
1
Jyothisha Prakaasham
Mithuna (Vijaya)
Topics
Editorial .................................................................................................................... 3
Jyothisha Vivaranam................................................................................................... 5
Bhava Vivaranam - 6 .................................................................................................. 8
Sarvartha Chintamani – IV ........................................................................................ 17
Jaimini Upadesha Sutras - I ....................................................................................... 23
Rahu and its fierce effects ......................................................................................... 31
Effect of various Planets in different houses ................................................................. 34
Heading spiritual organizations .................................................................................. 38
Horoscope Analysis................................................................................................... 45
Prashna Tantra V ..................................................................................................... 49
Anukramaanika ........................................................................................................ 51
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
2
Jyothisha Prakaasham
Mithuna (Vijaya)
Editorial
Today we are in a world where every minute counts and making the right decision is the
difference between life and death (life denoting happiness and death denoting sorrow).
From children to older people, everybody struggle to make the right decision. The only
option available for people today is to visit great masters in order to get the right decision –
but often such decisions aren’t achieved even from great masters. And masters like AMMA
also direct people to astrology. Thus it is important that we understand this science of
astrology – if not learning and practicing it ourselves, at least understand it so that with
help from an astrologer we will be able to make predictions for our future.
Though it is true that only Brahmaa can know exactly what will happen, still if we know as
to what is in store for us in the future, even if remotely, we will be able to prepare ourselves
for the future. Such preparations will ensure that we don’t face problems in worldly life or
even if we face problems, we don’t face big problems (so big that it changes our life itself).
If only many of the youngsters were provided with advice in astrology, there wouldn’t be
people who would be working in a field totally different from what they learnt; even if such
people are there, they would be happy knowing their future or what to expect from the
future. If only the various married people would have consulted astrology then problems in
compatibility and even divorce could have been avoided. There are horoscopes for whom
married life itself isn’t good – they could take resort to either parihara or propitiations to
mitigate the problem or they could take resort to a life without marriage. But not believing
the science of astrology, we find today many marriages ending in divorce (and often many
divorces for the same person). Therefore it is important that we learn the simple details of
this science of astrology so that we will be able to consult an appropriate astrologer to find
out our future, know what to expect from the future and either through propitiations go
ahead with our actions or choose a different path itself than what we had in mind earlier.
Astrology or jyothisha is called veda chakshu or the eye of Vedas. Considering Vedas as a
human being, eyes are the vedanga of astrology (there are six vedangas or those sciences
that will help in understanding the Vedas better).
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
3
Jyothisha Prakaasham
Mithuna (Vijaya)
Why is it important to have a smooth worldly life?
A smooth worldly life is something that we all crave for. Moreover the ultimate goal of life
being moksha, we cannot strive towards moksha unless our worldly life is smooth. If our
worldly life is filled with all sorts of problems then our focus will only be on solving or
getting rid of them than progressing towards moksha. It is when our worldly life is smooth
that all our focus will be on moksha – such total focus on moksha is essential for everybody
(as the ultimate goal of life for everybody is moksha, whether they know or not, accept or
not).
The purpose of this magazine is to bring out the nuances of astrology so that normal people
will understand the importance of this science and those who are striving to learn astrology
will be able to learn astrology through the various articles in this magazine. Those who are
already learned in the science of astrology will be able to improve their knowledge through
the articles in this magazine – that which they already know will be strengthened and that
which they didn’t know, they will be able to grasp. Therefore this magazine serves
everybody in the world (as a result of the grace of Lord).
In this era where people are shying away from astrology, we should encourage ourselves
and others to learn and implement this science of astrology – if not learning, at least to
seek an astrologer to get guidance in the same. Thereby they also will be benefitted and the
entire world will also be benefitted.
May we all strive to learn and implement this science of astrology so that through the
prediction of future (problems of the future) we will be able to anticipate the future and
thereby smoothly progress towards the goal of moksha; thereby may we all be able to ever
rejoice in bliss here and now itself.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
4
Jyothisha Prakaasham
Mithuna (Vijaya)
Jyothisha Vivaranam
Arudha Lagna
The analysis of chart is also done through various lagnas like arudha lagna, bhava lagna,
Hora lagna, Ghatika lagna varnada lagna, nisheka lagna.
Arudha lagna of a given chart will correspond to the sign arrived by counting so many signs
from the ascendant as its lord is away from it.
Ex: If lagna is khumbha and lagna lord Saturn is in Taurus. Then Saturn is 4 places away
form lagna. So then the arudha lagna is 4 places from Saturn which is in Taurus. So Arudha
lagna is leo.
When pada falls in same house, one should take 10th from it as the arudha lagna. Similarly
if 7th becomes the pada then 4th from it should be considered as arudha lagna.
For example : Sagittarius in certain bhava has Jupiter in it, with the pada having fallen in
sagittarius itself, so we count 10 signs from it and reach virgo which is the arudha lagna.
One can even calculate the arudha for each house as well.
Upapada
The arudha rasi for 12th house from lagna is called upapada.
Karakas
Each planet is said to be a karaka for particular event in life. The functions of the karakas
are similar to the functions of the houses. They play important role in horoscope analysis.
There are natural karaka for each event in life.
Planet
Karaka
Sun
Father -- pitrukara
Moon
Mother --- matrukara
Kuja
Brothers -- bhatrukaraka
Mercury
Profession –
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
5
Jyothisha Prakaasham
Jupiter
children -- putrakaraka
Venus
spouse -- kalatrakaraka
Saturn
longevity
Rahu
maternal relations
Ketu
paternal relations
Mithuna (Vijaya)
Karakas as per Jaimini
There are 7 main karakas in Jaimini 1) Atmakaraka 2) Amatyakaraka 3) Bhatrukaraka
4) Matrukaraka 5) Putrakaraka 6) Gnathikaraka 6) Darakaraka
Atmakaraka
The chief or prime lord or indicator is all important. Of all the planet in the chart the planet
having highest longitude in a sign becomes the atmakara. The general strength or weakness
of the atmakaraka reflects the strength and weakness of the chart. So the position of
atmakaraka is very important. The natural atmakaraka is however sun.
Amatyakaraka
The next highest degree of the planet after Atmakaraka is Amatyakaraka. We can assume
mercury to be natural karaka
Bhatrukaraka
The planet whose longitude is next to the Amatyakaraka becomes the lord of brothers. All
events regarding brothers and sisters can be read from bhatrukaraka. Mars is the natural
karaka.
Matrukaraka
The planet that gets the next highest degree is matrukaraka. Moon is however the natural
karaka.
Putrakaraka
The planet that gets next highest degree is called Putrakaraka.Jupiter is the natural karaka.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
6
Jyothisha Prakaasham
Mithuna (Vijaya)
Gnathikaraka
The longitude of the planet less than putrakaraka is Gnathikaraka. This is karaka for
relations, cousins etc. The natural karaka is mars.
Darakaraka
The lord of wife is one whose longitude is the least. Natural one is venus. This is for spouse.
As per Brihat parasara Hora sastra, the order of eight karakas is as below
1. Atmakaraka
2. Amatyakaraka
3. Bhatrukaraka
4. Matrukaraka
5. Pitrukaraka
6. Putrakaraka
7. Gnatikaraka
8. Streekaraka
Karakamsa
It the navamsa sign occupied by the atmakaraka. It represents the desire of the soul.
Swamsa
Should be understood as navamsa lagna. It is also called lagnamsa. It represents what the
person can easily achieve or which is easily available.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
7
Jyothisha Prakaasham
Mithuna (Vijaya)
Bhava Vivaranam - 6
The house that has to be looked upon for long lasting diseases and ailments of the body is
6th house, also called Roga sthana. Highly afflicted 6th house and lord will lead to diseases.
The stronger the 6th house and 6th lord the more disease free the person is. If the 6th house
and lord are strong with benefics , then the person will be free of diseases, if otherwise will
have diseases. Dangerous diseases like cancer, kidney failure etc to normal stomach
problems, periods problems to digestion and constipation problems can be diagnosed from
the 6th house.
It is also called the house of enemies. Troubles from enemies, defeats at the hands of
enemies, the kind of enemies whether male female and nature of enemies can be
determined from this house. Mars and Saturn play a significant role in identifying indications
of dangerous ailments in a person.
For people in sports the 6th should be strongest. This means they will have victory over
enemies. Sports field is like a battlefield between people. Bad planets in 6th indicate defeat
of enemies. Mandi in 6th house indicates that enemies can never win over the native. This is
the best location of mandi in a horoscope.
Various planets stand for various organs in the body. Based on the connection of the planets
with the 6th and depending on the strength thereupon, the diseases are determined and
predicted.
This house is also considered for paternal uncle.
Venus plays role in diseases of sexual organs, mouth and stomach.
Planets and organs associated
Sun—right eye, heart, bones
Moon— brain, blood, lungs, left eye
Mars – tissues, bone marrow
Venus – generative organs, sex organs
Jupiter – kidneys, flesh, digestive organs
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
8
Jyothisha Prakaasham
Mithuna (Vijaya)
Saturn -- nerves
Mercury - skin
Rahu/ketu – ketu – throat, rahu - lungs
Small health issues like cold can also be determined through the analysis. 6th house is roga
sthana but to find out ailments of body, strength of body one should even look at the lagna
lord and its strength. Lagna lord weak or neecha planet in plagna may lead to weak body
constitution. Cold is due to moon in dusthana’s like 3rd, 6th ,8th and 12th, such people once
they get cold it won’t go so easily for them. They are more susceptible to cold.
If benefics in 6th house, then no danger from enemies. If Jupiter is in 6th house, then person
will overcome enemies. Malefics in 6th means lot of danger from enemies. Mars is the karaka
of 6th house.
Let’s now see what our ancient texts show us.
Ulcers/Bruises/Tumours
Brihat Parasara vol 1 – chapter 17th
Sloka 2: if the 6th lord is in 6th itself, or in ascendant or in 8th house, there will be ulcers or
bruises on the body. The sign becoming the 6th will give the knowledge of the limb.
Relative’s suffering
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
9
Jyothisha Prakaasham
Mithuna (Vijaya)
Sloka 3 to 5:
When a bhava lord joins 6th lord or be in the 6th house or 8th house, the relative signified by
the bhava house will incur bruises and ulcers.
Notes Ex: if for dhanus the 6th lord venus is with 4th lord Jupiter, the natives mother will
have ulcers or bruises.
The native will have afflictions to particular area of the body signified by the planet
associated with 6th lord. If sun is with the 6th lord or in 6th or 8th house or sun is lord of 6th
house, the person will have head injuries and so on.
Facial Diseases
Sloka 6:
Should the lord of the ascendant be in sign of mars or mercury and aspected by mercury
the person will have facial diseases.
Leprosy
Sloka 7 to 8:
Lord of lagna is either mars or mercury and is with moon, rahu and Saturn, will cause
leprosy in the person. If moon is in ascendant which is not cancer and with rahu then white
leprosy happens. Saturn in place of rahu will cause black leprosy and mars gives blood
leprosy.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
10
Jyothisha Prakaasham
Mithuna (Vijaya)
Sloka 9 to 12:
If the ascendant is occupied by 6th and 8th lords along with sun the person will suffer form
fevers and tumours.
Mars replacing sun will cause hardening of blood vessels, swelling, wounds by weapons.
Mercury so placed will cause bilious diseases. Jupiter so placed will destroy all diseases.
Venus will cause diseases through females and Saturn windy diseases.
Rahu danger through lowercaste men and ketu through navel diseases. With moon
drowning, cough, asthma, tuberculosis and lung disorders.
Replacing the ascendant with bhavas the predictions can be made to the relatives.
Ex: If the 6th and 8th lords are in 3rd house with moon, the coborn may have problems of
drowning or lung disorders.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
11
Jyothisha Prakaasham
Mithuna (Vijaya)
Sloka 13 to 19:
The person will be afflicted by diseases throughout life, if Saturn is with rahu while the 6th
lord and 6th house are with malefic.
One will suffer from fever at age of 6 and also 12 if mars is in 6th and 6th lord is in 8th.
If moon is in dhanus or meena and Jupiter is in 6th from lagna the person will suffer from
leprosy at age of 19 and 22.
If rahu is in 6th, ascendant lord is in 8th and mandi is in angle, consumption will trouble the
native at age of 26. Spleenary disorders will be experienced at the age of 29 to 30 yrs.
If 6th and 12th have exchanged signs, moon and Saturn in the 6th will inflict blood leprosy at
age of 45.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
12
Jyothisha Prakaasham
Mithuna (Vijaya)
Troubled by animals
Sloka 20 to 22:
If moon is with 6th lord while 8th lord is in 6th and the 12th is in ascendant, the native will be
troubled by animals at the age of 8.
If rahu is in 6th and Saturn in 8th from rahu, the child will have danger from fire at age of 1
or 2 yrs.
Sloka 26:
Loss of wealth will happen in 31st yr if there is parivarthana between the 6th and 11th lord.
Son ones’ own enemy
Sloka 27:
One’s own son will be enemy if the 5th lord is in 6th, while 6th lord is with Jupiter.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
13
Jyothisha Prakaasham
Mithuna (Vijaya)
Fear of Dogs
Sloka 28:
If ascendant and 6th lord are exchanged there will be fear of dogs for 10 and 19th yr.
Enemies/Impotency
As per Jataka parijata vol 3 – chapter 8th
Sloka 71: If Jupiter is in 6th person will overcome enemies. If 6th lord and mercury are with
rahu and in some way connected to lagna lord the person will be impotent. Mars in 6th with
lagna lord will cause damage to generative organs.
Sloka 72: if the 7th lord is in 6th house with venus, the person will be impotent with wife. If
mars in 6th is aspected by Saturn, person will have liaisons with enemies wife. If 6th bhava
aspected by benefics, person won’t have trouble from enemies, if aspected by malefics,
trouble from enemies and ulcers can be formed in the body.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
14
Jyothisha Prakaasham
Mithuna (Vijaya)
Sloka 73: If sun is in 6th, identical to sign of depression or unfriendly, be inimical to lord of
lagna, the person will have no strength and has to face the enemity of his father’s party.
But when sun is exalted or in friend’s house and friend of lord of lagna, the person will be
unhurt by enemies.
Diseases
Sloka 75: if the 6th lord, the planet in the 6th house and one aspecting it, if all are malefic
and weak, they produce destruction of cattle, diseases and danger from enemies. If these
planets be strong and benefics, the effect will be wealth of cattle, horses etc.
No Disease
Sloka 76: If among the 6th lord, the planet in 6th and the planet aspecting 6th, any two are
benefic and occupy a Kendra, trikona or the 11 house in strength, they will quickly cause
the disappearances of diseases as spoken. If one among them is very strong, then the
trouble caused will operate only to some extent.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
15
Jyothisha Prakaasham
Mithuna (Vijaya)
Thus we have seen the 6th house which is a house of health as well as enemies house. It is
also said that 6th house stands for mother’s brother i.e uncle. If venus is in 6th the person is
liable to have diabetes. We shall see the significations of next house in the next edition.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
16
Jyothisha Prakaasham
Mithuna (Vijaya)
Sarvartha Chintamani – IV
We shall now move onto the 5th chapter of the text which deals with the 5th house and 6th
house. In this edition of magazine, we shall see the 5th house as per the text.5th house as
we all know deals with children, intelligence, family, memory, charity etc.
Fifth House
The wise should consider from 5th house, son, intelligence, ministers, mantra, eating, father,
heart, belly, power of discrimination.
Having son
The sun is in 4th house, the native gets wealth through father, if moon is then in 5th mother
dies soon. If benefic occupy 5th, with aspect of another benefic and 5th lord is also a benefic,
the person will have son.
Destruction of son
If 5th house is hemmed by malefic and and so is the case with lord of 5th house and Jupiter
is with malefic, the yoga denotes destruction of sons.
If the 5th lord is in malefic house of 6th,8th or 12th and aspected by malefic the yoga leads to
destruction of sons.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
17
Jyothisha Prakaasham
Mithuna (Vijaya)
Discontinuance of Family Tree
If moon is in 10th, venus in 7th and 4th house has malefics and the lagna lord is with mercury
leads to discontinuance of family tree.
If malefic in 12th, 5th and 8th houses, the same can be predicted.
If 5th house has malefic then it will result in loss of son. If mars in lagna, Saturn in 8th and
sun in 5th house loss of son is indicated. Also if the planets are aspected by benefics the
native will get a son long after marriage. If Saturn in lagna, Jupiter in 8th and mars in 12th
house, the native gets son long time after marriage.
Intelligence
If there is highest degree of exaltation of the 5th lord aspecting the 5th house and 5th house
is between benefic planets, the native posses keen intelligence.
If the planet of intelligence mercury has full strength and 5th lord is apsected by benefic and
5th house has a benefic planet then the person is said to have keen intelligence.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
18
Jyothisha Prakaasham
Mithuna (Vijaya)
If the lord of the navamsa occupied by lord of the 5th house is aspected by benefic and is in
vaisheshikamsa, the person possess keen intelligence.
Learned and wise
If 5th house is between benefics, if 5th lord is aspected by benefics and Jupiter is in Kendra
or trine, the native is learned and wise.
If 5th lord is in Kendra or trine with a planet in exaltation, highly efficient in picking the
meaning of words uttered by others.
Retentive memory
If mercury and 5th lord are located in mriduamsha and aspected by benefic planet, the
person is said to have retentive memory.
Grasping
If the lord of the drekkana occupied by 5th lord and mercury
are benfics and located in
Kendra or trine, the person will be quick to understand with teh least hint thrown by others.
Little intelligence
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
19
Jyothisha Prakaasham
Mithuna (Vijaya)
If malefic in the 5th house and lord of 5th house is also with malefic and in malefic
shashtiamsa, the man has very little intelligence.
Note: Malefics here means Saturn and rahu and not mars.
If lord of 5th house is eclipsed by sun, if in debilitation, is with malefic and malefic in 5th
house, the person will have less intelligence.
Loss of memory
If there is no benefic in the 5th house, also this house contain Saturn or rahu or mandi and
lord of 5th is aspected by malefic, the native often looses memory.
Imparting Knowledge
If benefic is in 5th house and Jupiter and venus aspect the 5th house and 5th lord is also
similarly aspected, then the person imparts his intellect and learning to others.
Minister & a philanthropist
If the lord of the sign occupied by Jupiter is aspected by lord of lagna and if lord of second
house is strong, the man becomes a minister and a philanthropist.
Foreteller
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
20
Jyothisha Prakaasham
Mithuna (Vijaya)
If Jupiter is with 5th lord and is located in gopuramsha in Kendra or trine, the native is a
minister and one that can foretell things.
If Jupiter is located in mriduamsha and is aspected by venus and mercury in benefic
navamsha, the native is capable of knowing past present or future.
No:of Children
The number of good points falling in the house of Jupiter or in 5th house tells the number
sons in the ashtakavarga, provided that the number of points contributed by debilitated or
eclipsed, inimical planets are reduced.
Enemity with son
If lord of lagna and lord of 5th are mutual friends then there will be friendship between the
native and son, else they will be enemies or if the lords are neutral there will be neutrality
between two.
Son serves Father
If the 5th lord and lagna lord mutually aspect each other and they are located in the
navamsha of each other, the son will serve his father i.e the native.
If 5th lord is in lagna or aspects the lagna or the lagna lord is in 5th house, the son carries
out the orders of the father of the native.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
21
Jyothisha Prakaasham
Mithuna (Vijaya)
Son disobeys father
If lord of 5th is in 6th,8th or 12th and is apsected by lord of lagna and also by mars and rahu,
the sun is always opposed to father i.e to the native.
Feeding others
If the 5th lord is in 9th and is located with benefics and also aspected the native is engaged
in feeding others.
Belly
If there is malefic in 5th house and lord of 5th is with malefic, disease in belly should be
indicated.
If 5th lord is in 8th house and is with lord of 8th or is in debilitation or eclipsed or inimical sign
the person, the disease in the belly is indicated.
Ministers, fortelling, intelligence, retentive memory, loss of memory, children etc are the
factors that can be determined from 5th house as per chapter 5 of sarvartha chintamani.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
22
Jyothisha Prakaasham
Mithuna (Vijaya)
Jaimini Upadesha Sutras - I
Vedic astrology is said to have various schools like we find various schools in vedanta also.
Jaimini, Parasa, Tajaka, Nadi, Brighu are the various streams, some of these systems
literature is rather missing in many portions.
Maharishi Jaimini is said to be the disciple of Sri Veda Vyasa who is the son of Sage
Parasara, who wrote “Brihat Parasara Hora Sastra”. These sutras are said to be the
supplements for the Text written by Sage Parasara. Hence as the name suggests they are
sutras to indicate finer points in astrology.
This text has eight chapters in total with four quarters in each. It said to have been a
supplement to standard texts like Brihat Parasara Hora Sastra. This text is considered next
to Brihat Parasara Hora Sastra.
We shall look into the Third chapter first quarter which talks about Rajayogas. This quarter
has 30 sutras.
Rajayayoga arises by the conjunction of the atmakaraka and pitrukaraka or the lords of 1st
and 5th houses.
In following sutras the above sutra is further elaborated.
If the planets are exalted/debilitated or conjoining/aspecting the navamsa lagna or in aspect
to each other or aspected by benefics, Maharaja Yoga arises.
Maharaja Yoga means international stature.
It means either or both atmakaraka & pitrukara or first and fifth lords are as follows.
a) Conjoined or both debilitated or exalted.
b) In mutual aspects and only aspected by benefics.
c) Conjoining or aspecting the navamsa lagna and placed in strength.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
23
Jyothisha Prakaasham
Mithuna (Vijaya)
If the yoga happens in lagna or 7th house, the effects will be seen later in life.
If the said yoga is in 7th or 1st house, the effects of yoga will be seen in foreign lands.
If venus/moon conjoin or aspect the person gets conveyances in the places mentioned.
If Rajayoga has conjunction with Saturn or ketu horses and elephants join the entourage.
If venus, mars and ketu aspect the atmakaraka in the 2nd or 4th house, raja yoga occurs.
If the lord of ascendant, 7th and 9th conjoins raja yoga occurs.
All yogas in 2nd and 4th house will fructify early in life.
If the 2nd and 12th houses have equal number of planets raja yoga happens.
Let’s see and analyse few charts here.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
24
Jyothisha Prakaasham
Mithuna (Vijaya)
Chart 1
The lagna lord venus and 5th lord mercury are conjoined in the 12th house. The atmakaraka
for this chart is venus and it is with pitrukaraka Jupiter. But venus and mercury are together
in the 12th house. So the person will see effects of Rajayoga in foreign lands.
As sun is a spiritual planet and is in strength, so the person will get fame in spiritual field
and in foreign lands later in life. This yoga gave him authority and luxury in life.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
25
Jyothisha Prakaasham
Mithuna (Vijaya)
Chart 2
The lagna lord is venus and 5th lord is Saturn aspecting each other along 1st and 7th houses.
Also the atmakaraka is Saturn, which is aspecting the pitrukaraka sun. So in both ways the
Rajayoga is there. As the yoga happened in the 7th and 1st houses, so the person
experiences Rajayoga in later part of life. As both the planets are debilitated and aspecting
each other and benfics venus and Jupiter are associated with it, so it’s a proper condition for
Maharaja yoga a international stature.
This person has experienced the fruits of the Rajayoga in later part of his life, during the
period of rahu, which gives the effects of Saturn, which is the atmakaraka. So the fruits of
the Rajayoga were experienced during the rahu period. Person is like a king, heading
responsible activities and has all comforts in life. This person is known by people across
continents and has fame among masses. The person is not a king in the specific sense of
the term, but does live like king in any place the person goes.
As the planets are debilitated and aspected by benefics, so the person is famous and faces
problems same time. As sun and Saturn are neecha, it’s not in spiritual field.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
26
Jyothisha Prakaasham
Mithuna (Vijaya)
Chart 3
Here the atmakaraka is the sun which is also the pitrukaraka. The lord of 1st house mars
and lord of 5th house conjoin in Kendra in 4th house. This leads to MahaRajayoga.
As it happens in the 4th house, the person has the fruits of this yoga early in his life. But as
the planet mars is neecha, the person suffers also or does not have the capability of this
yoga, but things are trusted on the person, due to this yoga.
This person has all the comforts and luxuries and lives like a king alone, though not in the
specific sense of the term. As sun is with planet in debilitation and also its enemy, so brings
down the power of spiritual orientation. Person only will shine at worldly pursuits.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
27
Jyothisha Prakaasham
Mithuna (Vijaya)
Chart 4
This is chart of akbar, lagna lord venus is in lagna forming malavya yoga. Mars exalted in
4th gave ruchaka yoga. The 5th lord is Saturn is exalted is in lagna with the lagna lord venus.
So this gives rise to Maharaja yoga. He became a great kind all across India he spread his
kingdom. As the yoga happened in lagna, he got fruits of the yoga only later in life. As
planets are exalted he got good benefits of the yoga.
He was an emperor of immense power and strength and ruled without much opposition.
Great kings apart from maharaja Yoga had much other yoga which made them great and
famous. Likewise rajayoga gives luxury and comforts and good lifestyle. Maharaja yoga
gives fame across the globe. People will be adored, praised and respected. Will have all
comforts in life and lead a life with people to serve them and listen to them.
If the Jupiter and moon are placed in 1st and 7th or 1st and 9th aspected by benefics, the
person will become an institutional head or heading few villages.
Mercury and Jupiter conjoining or aspecting the 2nd house produces head of a princely state.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
28
Jyothisha Prakaasham
Mithuna (Vijaya)
If the 2nd lord is exalted /debilitated in the ascendant/7th house, the native will be wealthy.
The moon and venus join/aspect the 2nd or 8th house, the native is wealthy.
The second occupies beneficial vargas, the native is wealthy.
If the moon is in the 4th or 11th from Jupiter, the native is wealthy.
If moon is in the 11th and Jupiter in 10th and natural benefic in 9th house or 9th lord in 9th
house, shows rajayoga.
A rajayoga is formed if moon, Jupiter and ninth lord are in 5th or seventh house.
If moon is in the 7th and aspected by benefics also produces a great person.
If first and seventh houses have benefics or malefics also, it gives greatness to the person.
Chart 1 – The first and seventh houses have many benefics and malefics. This person is
famous among the masses.
If benefics conjoin/aspect the second, the native is in the service of the king.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
29
Jyothisha Prakaasham
Mithuna (Vijaya)
In chart 4 – In 2nd house we can see benefics, venus and mercury. Exalted moon aspecting
the 2nd house. The person is an acharya in chinmaya mission, is very famous in the
institute.
If trines and quadrants have no benefics , the person should do service.
There are no benefics and malefics much in quadrants and trine. So such person will should
be in service. The person is doing service.
If the atmakaraka or other benefics conjoin the navamsa lagna , the native hails from a
noble family.
Chart 1 – We see that in navamsa lagna benefic is present. The person belongs to a noble
family.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
30
Jyothisha Prakaasham
Mithuna (Vijaya)
Rahu and its fierce effects
Non-physical, shadowy planets, which are but nodes occurring due to planetary revolutions
around the sun, influence the natives chart in tremendous way. From effecting health, to
giving worldly pleasures, causing mental trauma, childlessness, generating Raja yogas,
Rahu and ketu have key roles to play. Being imaginary points they create unimagined
trouble and sorrow to mankind. Many people across the globe to whatever faith they
belong, turn towards God and seek his help in periods of their influence.
Many come to ashram and seek a Guru during the period of Rahu, as it hurls one into such
a condition that people seek solace through spirituality. It destroys the effects of the House
wherever it resides. Sorrow and happiness repeat themselves over and over again in life,
paving way for man to accept them both equally and raise beyond them. As day and night
are needed in life, as different seasons come and go, so also happiness and sorrow are ever
experienced in life. This prepares our mind to accept both equally.
Brighu Sutras By G.S Kapoor and Phaladeepika explain the effects of rahu in various
houses. Based on these texts an on the personal experiences we shall discuss here the evil
effects of rahu.
Rahu in lagna will cause the birth of still baby. It’s very difficult to say about the character
of the person. The person will have conflicts within his own character. Has kind of dual
personality. If malefic are associated the person will have marks on face. The person will be
short in stature. Person will be ungrateful, backbiter. He will remain under the influence of
others. Person will be selfish and self-centered.
Rahu in 2nd house native will be poor, will be dark in complexion. Words of the person will
be very tactful and diplomatic. Words will convey double meanings. He will suffer from
diseases of the mouth. Defective eight sight can be seen. No family happiness. He will be a
liar. He will suffer loss of wealth and family troubles.
Rahu in 3rd house the kith and kin of the native will suffer. Person will have throat related
problems. Not good relations with kith and kin. He will be courageous. There will be no
friends.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
31
Jyothisha Prakaasham
Mithuna (Vijaya)
Rahu in 4th house is not good for mother of the native. She may suffer from health issues.
The person will not have domestic happiness. Person will seldom be happy. Rahu in aries,
virgo and cancer gives beneficial results, the person will become a king. He won’t stay in his
house for long and his paternal property will be lost.
Rahu in 5th, the person will have trouble due to children due to curse of serpent god. He will
face the wrath of kings/higher authorities. The native will be hard hearted. Inspite of being
courageous he will be dependent on others. Headaches can also occur frequently. More
negative thoughts are entertained by the mind. Person does not have much trust in God or
Guru. Will have suspicious bent of mind, poisonous mind, unless benefics are associated
with it. Person will get into bad books of others. Will not achieve so much name and fame.
He may be childless or may loose children too.
When Rahu is in 6th house it causes stomach troubles. Such people suffer from indigestion.
They cannot digest heavy food like meat, dairy products etc and also cannot take hot and
spicy food. This position of rahu creates health troubles similar to food poisoning. Rahu
stands for serpent, so poison is represented by the snake. So such people should be careful
about where they are taking the food. Indication of ulcers in stomach is also possible.This
house also stands for enemies, such people will face problems from enemies. But native’s
enemies will be destroyed.
When rahu is in 7th house, the native will have two wives, if conjoined with malefic, else one
wife. The wives will suffer. Rahu and ketu in lagna means the person will have chances of
divorce. Conflict among the partners is also seen. This also indicates that the person may
marry a lower caste person if rahu is in 7th. If ketu is in 7th the person may marry a person
belonging to another religion also. The fertility of the spouse is also questionable. Person is
said to loose his wealth due to intrigues with women. Will be self centered, self willed.
When rahu is in 8th house the person will have stomach related troubles. Digestion
problems, food poisoning can be seen. Such people should not take spicy food. Effects
similar to rahu in 6th are seen here with regard to the health. Also it indicates bed-ridden life
at the time of death. They will suffer from long time ailments. Will have defective limbs. The
person may suffer from piles. Sickly body and life span will be shortened. He will suffer from
rheumatic problems, windy problems and will have few children. He will face obstacles in all
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
32
Jyothisha Prakaasham
Mithuna (Vijaya)
undertakings. Members of his family will disregard him but will be treated well by kings. He
will not have good relation with relatives.
Rahu in the 9th house is not good for father. The person will not have good relation with
father or Guru. He lacks trust in Guru. He is not religious and doesn’t believe in god much.
He is more practical in life. Will be dependent on others for livelihood, Will have intimacy
with low-born women. Person will speak with bitterness and will not perform charitable
deeds. The person will try to acquire wealth through all means even through other religions.
Will be fatherless unfortunate and poor.
Rahu in 10th the native will not perform good deeds but will be fearless and famous. The
native will waste money on bad habits and enjoy company of beautiful women. He will face
difficulties at work place. He will flourish in social service organizations. It will make his
actions more selfless. He needs to develop the attitude of selfless work and service to
others.
Rahu in 11th will be wealthy and long lived will have less children. Will have ear problems.
He will be fortunate, learned and well dressed. The person will have success in all
undertakings. His issues will be unfortunate. This is only place where rahu or ketu do good.
Rahu in 12th means the person will go to hell after death. He will incur wasteful expenditure.
He will commit sins secretly and spend on such actions. Will have eye problem. Will have
friendship with evil people.
Rahu and ketu give effects of the lord of house in which they are posted. If in trikona and
Kendra they are said to give good results and even more good results if with the lord of the
house in that particular house. But we should have understanding that along with good
effects the bad effects of the planet will also be seen during their periods.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
33
Jyothisha Prakaasham
Mithuna (Vijaya)
Effect of various Planets in different houses
Mars is a fast moving planet in the solar system and is also a hot and dry planet. Mars takes
18 months for one revolution around the sun, when moon takes 27 days and 7 hours. So in
each bhava or house mars stays for 1.5 months.
We shall see in this edition the effects of mars in various houses from lagna and also the
effects of mars in particular bhava positions.
Here have referred texts like Phaladeepika, Brihat Jataka of Varahamihira and Brighu sutras
to come up with below details.
Mars as a planet
Embodiment of courage, boldness, stubbornness and dynamism is Mars. It’s a fiery planet.
It also stands for discipline, martial arts, military activities, wars, weapons, blood, arms and
shoulders, brothers. Mars represents valour , it gives quarrelsome and aggressive nature,
loosing temper soon. It causes one of the pancha mahapurusha yogas called ruchaka yoga.
Ruchaka yoga makes a person kingly with lot of properties, power and courage.
It stands for base metals, rotten things, masculine in nature, orators, military personnel,
weaving, commerce etc. Friends of mars are Jupiter, moon and sun. Means if mars is in
house of sun i.e leo, in house of moon i.e cancer, or in house of Jupiter which is Sagittarius
or pisces it is in friend’s house. The inverse is not true.
Its neutrals are Saturn and venus. So In house of Taurus , libra, Capricorn, Aquarius mars
is not well placed. In house of virgo or Gemini it’s in enemies house as mercury is enemy of
Mars.
It is a tamasic planet. It is commander in chief. The colors are red.
Let’s see now the results of mars in various houses in a chart. Effects of mars in various
houses is said to be similar to the effected of sun in various houses.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
34
Jyothisha Prakaasham
Mithuna (Vijaya)
Mars in Various Houses
If mars is in aries or Scorpio in its own house, then bad effects are reduced a lot. If mars
forms ruchaka yoga also bad effects are reduced to great effect.
1st House – He will have injured body, limbs, will be cruel and adventurous. He will have
marks or scars on the body. He will be stout, Will have dry skin. Will be stupid, angry
temperament and of wicked disposition. When mars is in its own sign of aries or scorpio
then will have healthy constitution. If mars aspected by malefic then person may have eye
problem.
2nd house – Ugly faced, devoid of learning and wealth, dependent on bad people. The
person will have bad food. He will like sour, pungent smell food. If with lord of 6th in the 2nd
house, eye defects can happen.
3rd house – The person born will be brave, possess good qualities and good wealth. Person
will have no brothers or sisters. The natives spouse will have questionable character.
4th house – Person will be without friends, happiness, mother, house, vehicles and lands.
Domestic disturbances, adversities in family, mother will have bad health, will live in
dilapidated houses.
5th house – will be poor, will have few children or no children, will be unhappy, back-biting,
weak minded, a person will lack trust and is aggressive and bad tempered. Person will not
get good name from governments. Mental disorders and diseases are predicted, if mars
happens to be a functional malefic. Natives wife can suffer from abortions.
6th House – He will excessively thinking about love. Will be Wealthy, famous, king,
victorious. If in the house of Gemini or virgo will cause leprosy. May also cause diseases of
stomach like acidity. Person may suffer from other diseases as well.
7th house – Diseases due to afflictions. Performs improper acts. May loose wife. This is a
mark of kuja dosha for compatibility of charts for marriage. The person may have secret
sexual relationships with other women under influence of Saturn, rahu or ketu. Person will
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
35
Jyothisha Prakaasham
Mithuna (Vijaya)
touch with mouth the secret organs. He will be fond of drinking liquor. If with benefics will
lead to foreign travels.
If 7th house is own house/exalted position, benefic aspects etc – loss of wife, failing which
relations with women may happen.
If mars in 7th and malefic aspects – leads to loss of wife.
If mars in 7th and conjoint with benefic or aspects – foreign travel.
If mars in 7th and connected with Saturn – sexual perversions
If mars in 7th and conjoint ketu – relationship with women in menses
8th House – Will have deformed body, will be poor and short lived and cursed by people.
Native will suffer from eye diseases. Father will die early in life and also have urinary
problems. He will have few children. Suffer from consumption and rheumatism. Person will
have accidents and suffer from wounds of body and operations.
9th house – Will be fatherless, though a friend of sovereign will be hated by others. Will not
be religious, his efforts will not prove successful. He will commit sinful actions.
10th House – Person will be aggressive at work, will face lot of oppositions at work place.
But will be ruler, liberal and praised also. If lord of 10th strong then the person will have
brothers. He will take interest in meditation and will be devoted to his preceptor. If with
malefic will have obstructions in the professional career. He will have stout body. If benefic
associations or aspects there he will be successful in his undertakings. If mars associated
with Jupiter he will be full of glory.
11th house – person will be endowed with riches and happiness. He will be brave will not
have sorrow and will be possessed of good habits. Native’s brother will be prosperous.
Person will be kingly.
12th House – Person will suffer for want of money, deformed eyes, cruel with wife, suffer
from rheumatic and bilious diseases. Property losses, loss of brothers can be there.
Now let’s see the effects of mars in various Bhavas.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
36
Jyothisha Prakaasham
Mithuna (Vijaya)
Mars in Aries or Scorpio – Will be respected by king, will be of wandering nature, will be
commander of armies, will be rich, body marks and wounds and will enjoy pleasures of
senses.
Mars in Taurus or Libra– A person born will be influenced by women, will not take advise of
men, interested in other’s wives, interested in magic, timid nature.
Mars in Gemini or virgo – A person born so will be of bright appearance, will have sons and
no friends, will help others, will be skilled in music and fight, will be feature and of begging
nature.
Mars in cancer – will be rich, will cross seas, will earn wealth, intelligent, wicked ,will be
defective of limbs.
Mars in leo -- will be poor, will bear afflictions, will have wives and children, will wander in
the forests.
Mars in sagittariius or pisces – will have many enemies, king’s minister, wide-spread fame,
fearless.
Mars in Capricorn – suffer in grief, poor, will wander form pace to place, a liar,
Mars in Aquarius – rich and kingly, many sons.
Mars plays a key role in determining the diseases a person is liable to. Mars and his enemy
Saturn, together if placed create havoc and destroy the house and significations of it, where
they are located. Mars and its strength along with mercury also determines the blood
pressure levels in a person. They also contribute to the brain related problems.
Mars is also considered to check the Kuja dosha in a chart for checking the compatibility for
marriage reasons. This is one of the key factors which are leading to divorces in current
times.
This brings us to the end of topic on Mars and its effects.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
37
Jyothisha Prakaasham
Mithuna (Vijaya)
Heading spiritual organizations
We find many masters in the past and in the present who have been trend setters on the
spiritual path. These masters have revived the spiritual strength in India and have been a
means of great inspiration to people on the path. We can say that if not for these masters,
we all would have been directionless seeking the source of happiness in this mundane
world. These compassionate masters even build ashrams and ran many centers all across
the globe to uplift mankind from misery.
There are masters like Swami chinmayananda who established chinmaya mission for
spreading truth and his disciples like swami tejomayananda who is current heading of the
the mission and continuing the vision of the master. We see such instances everywhere.
AMMA has been instrumental in establishment of Mata Amritaanandamayi Mutt and her
disciples are heading the organizations in various streams of services. The sankara Mutt also
follows the lineage establish by Jagaguru Adi sankaracharya Bhagavad pada. Now its being
continued by his lineage which forms the four mutts across india. Any one taking sanyaasa
have to come under the lineage of one of these mutts.
So we see that great masters revolutionize the world and kindle the light of faith in the
sincere seekers. Through their influence many great acharyas the country has seen. Also
there are seekers striving to follow the path shown by these acharyas. Now let’s understand
who an acharya is. An acharya is a person who teaches knowledge in a traditional way and
spreads the word of truth. Avatara purushas need not be traditional acharyas. But Acharyas
sprung up under the influence of these great master. There are people who do spread the
word of knowledge and help mankind but are not traditional acharyas like Prof
Balakrsishnan Nair , who was a jeevan mukta and gave lot of discourses on sastras. So let’s
try to see what makes one a trend setter in spirituality and what makes one an acharya
traditionally spreading the knowledge through discourses, that we find in various spiritual
organizations. To even join ashram one needs Guru’s grace from previous birth to an
extent.
As we know each planet stands for a particular quality or Guna. Sun stands for self and
vitality, for eyes or vision and self-knowledge. A person having sun exalted in a chart is said
to have matured soul, means matured spiritually. This doesn’t mean people with sun
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
38
Jyothisha Prakaasham
Mithuna (Vijaya)
exalted will be spiritual, we need to consider all other factors in chart too. Likewise another
planet apart from sun to help one to spiritually grow is Jupiter. Jupiter stands for wisdom,
Guru’s grace, knowledge of truth, merits done in the past. The strength of these planets is
important as the positioning of these planets in the horoscopes.
If Jupiter or sun are in dusthanas, it is not at all beneficial for spiritual pursuits but for
materialistic growth. If the Planets are well placed from moon, then later in life a person
may shine well in spirituality, like the great master Swami chinmayananda Ji, who had
strong positioning of the planets from moon. When Jupiter and sun are placed in trikonas or
kendras they are good for spirituality. Trikona positioning of these planets is more beneficial
than in kendras. Also Jupiter and sun in exaltation is more beneficial than when weak or in
inimical houses in Kendra or konas.
The 9th and the 10th houses play key role in determining the profession of a person and also
the dharma or religious disposition of the person. Establishment of spiritual organization
requires lot of activities to be performed. The great masters and seers like Adi
sankaracharya Bhagavad pada has roamed all over India spreading knowledge establishing
centers and gathering his disciples across India. Thus huge amount of actions are even done
today by AMMA who is traveling across the globe meeting her children. Thus the two houses
one has to look at for establishment of ashrams, centers for spirituality is the 9th and 10th
houses. Varying on the strength of planets sun and Jupiter and locations of them also on the
9th and 10th houses and lords strength, one may establish ashrams and bring in a new
dimension in spiritual path, one may become an acharya spreading knowledge and one can
become a seeker joining the ashram for the same.
Lets see analysis of below charts of great masters and acharyas to understand the same.
Sri Sri Ravi Shankar: He is known world wide among Intellectual people and governments
as a spiritual leader. He has established various centers all over the world and travels across
the globe to spread his preachings. Sri Sri Ravi Shankar started the Art of living course and
many meditation techniques. The 9th lord is Jupiter and is exalted and is placed in kendra.
10th lord Saturn is in 8th house. 8th house also denotes sacrifice. So 10th lord in 8th shows
that a person shall perform actions as sacrifice to the mankind. It’s good for such people to
work for non-profit organizations. In this life they are bound to learn to serve mankind.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
39
Jyothisha Prakaasham
Mithuna (Vijaya)
Also mars which is the lagna and 8th lord is in 10th house exalted. So there is an exalted
planet in 10th, 10th lord is in 8th house of sacrifice and 9th lord exalted is in 4th house and
aspecting the 10th house. Thus 10th house, planet in 10th and 9th lord are strong. Jupiter and
sun which are spiritual planets are exalted and well placed in kendras. Thus as all these
good combinations happened from lagna, very early in life the master had taken to the path
of spreading peace to the entire world. Thus he established a new trend in spirituality and
also spread message across the globe.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
40
Jyothisha Prakaasham
Mithuna (Vijaya)
Darshika Ji
She is an acharya of chinmaya mission. She gives discourses, she is invited for. She has
gained reputation among people for her compassionate and soothing words.
We see that 10th lord moon is exalted and is placed in the 8th house. 10th lord in 8th house
also means that the person suffers from bodily discomfort due to the amount of work taken
upon oneself. She had to face lot of discomfort in the course of travelling to places to deliver
lectures. 10th house has mars which is debilitated, but has gained neecha bhanga for being
in a Kendra. Thus she is not founder of any organization but is now the acharya taking up
discourses and delivering lectures on topics and spreading knowledge.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
41
Jyothisha Prakaasham
Mithuna (Vijaya)
Swami chandrasekharendra saraswathi :
The 10th house or karmasthana has three planets in it. Jupiter, sun which are spiritual
planets are located in 10th house. Sun has digbala being in the 10th house. 10th lord is in 8th
house and is exalted. Thus 10th lord and 10th house are very strong. 9th lord mars is in 7th
house Kendra and hence well situated as well. From lagna the 9th and 10th are well placed,
so from early age swami ji got into spiritual path. He travelled all across india like Adi
sankaraacharya bhagavad pada and revived and evoked the spiritual waves among the
masses. He is said to have contributed a lot to revive temples ,sanctify places and build
centers, during his entire Indian tour. Swami was the head of the Mutt and looked into
affairs of the mutt as also was an acharya for his disciples and continued traditional way of
teaching.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
42
Jyothisha Prakaasham
Mithuna (Vijaya)
Narayana gurudevan
From lagna the 9th lord mars is debilitated and is in 12th house. So he came into spirituality
later in life and also due to 9th being neecha, he belonged to a lower caste. 10th lord venus
is neecha and is in 2nd house. So not well placed. So both 9th and 10th lords are weak
from lagna. But there is kuladeepaka yoga in the chart with Jupiter. Sun ,mercury opposing
moon with Jupiter, this made him tread the path of spirituality and become famous and well
knowen among masses and trend setter. Hence he did not establish any ashrams or mutts
nor had any disciples. Nor did he preach the traditional way. But due to the yoga, he shined
as a spiritual master.
From moon also 10th lord mars is debilitated and 9th lord is also debilitated. So he couldn’t
do much activities in name of spirituality, nor was he an acharya in the true sense of the
term. He did not head any spiritual organization.
Thus we understand the role of 9th and 10th lords for becoming heads of spiritual
organizations. 9th and 10th houses and lords should be well placed and in strength to
become spiritual leaders and acharyas and heading organizations.
If 9th lord is exalted it shows that a person has guru’s grace. This helps a seeker to easily
join an ashram. If 9th lord or house is not strong, its not favorable for the same.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
43
Jyothisha Prakaasham
Mithuna (Vijaya)
If 10th is strong and 9th is not strong a person will be able to work for the activities of the
ashram. If 9th and 10th are strong but are in kendras or kona, the person shall preach
scriptures, but is not an acharya. If 10th lord is in the 8th house and very strong, the
person may head organization or lead certain centers in the organization. If 10th lord is
associated with 8th lord the person will be doing spiritual oriented activities. 10th lord in 8th
as we have observed has also given bodily troubles for all great masters during their
spiritual activities. If 10th lord is in 5th and Jupiter is associated with the same and some
indications of sanyaasa is there in the chart, the person becomes a mentor or guide to
others on spiritual path, though he may or may not be part of the order.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
44
Jyothisha Prakaasham
Mithuna (Vijaya)
Horoscope Analysis
Swami Paramahamsa Yogananda
Though there have been great masters who have taken birth on earth and in particular in
Bhaarata or India, still none would be as inspiring as this great master of Paramahamsa
Yogananda. Though people are inspired by other great realized masters like Swami
Vivekananda, Ramana Maharshi etc. still it is with this master that people are able to relate
themselves with – the master of Paramahamsa Yogananda. Though mostly focused on yoga
sadhanas, still the book of “Autobiography of a Yogi” is worth reading for all sadhakas. It
not only gives us a perspective into things that we don’t know but also shows us as to how
we also can grow from being a normal being to a spiritual master.
Generally we only believe what can be seen or proven through direct perception. There are
things that are beyond our normal perception and this is exactly what is shown in the book
of this great master. We can know that there are things beyond our normal perception by
the effects created by extra-sensual things.
Another greatness of this master’s book and life is that he never focused on the various
miraculous powers that we can attain and that will make us do things beyond the world
(extra-sensory things). The focus is always on the goal of moksha alone. Moreover we find
as to how this master keeps searching for his Guru and doesn’t stop until he has achieved
the guru and through the Guru, the ultimate goal of life as moksha.
That moksha is possible for anybody is known through the life of this master. The scriptures
say that the Consciousness which pulsates inside each one of us as I-exist, I-exist at all
times is Brahman and realization of this truth which is beyond all identifications and
associations is moksha. Therefore moksha, by being our very nature, is possible for each
and every person here and now itself. What is required is just the strong desire for moksha
and perseverance in the spiritual path towards moksha.
May this great master bless us so that we will be able to progress quickly in the spiritual
path towards moksha and through attainment of moksha we will be able to ever rejoice in
bliss. Let’s as a tribute to this master, analyze the horoscope of this unique master.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
45
Jyothisha Prakaasham
Mithuna (Vijaya)
Chart
Analysis:
Ascendant Leo gave swami a very daring, strong and bold character and a kingly stature.
Moon is in 3 deg in ascendant. Moon in lagna has given him a feminine look with sharp
features. 12th lord moon in lagna made swami travel far and wide. He lost his mother at an
early age and was away from home and home country most of his life. 12th moon in lagna
also gave him weak constitution. The moon in 3 deg barely at the border lead swami to
have wide range of imaginations and hallucinations as we all know that in his child hood he
had undergone various visions and experiences of his Guru. Such situation of moon shows
extremities of mind. His introverted and quiet nature shows his emotional side of his
character. Moon in lagna made him a mystical saint.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
46
Jyothisha Prakaasham
Mithuna (Vijaya)
In navamsa moon is in mars house aspected by Saturn. This is one of the conditions of
sanyaasa yoga. Thus swamiji adorned the robes of a sanyaasi and was interested in path of
renunciation from childhood, due to the sanyaasa yoga in the chart and due to 12th house
being strong and aspected by benefics.
If we have a look at the 5th house, we see that mercury and sun are in 5th house from
lagna.
This
combination
denotes
peak
intelligence.
All
great
masters
like
swami
Vivekananda has mercury and sun in the 5th house. In bhava also from moon the 5th house
has venus and Jupiter and Saturn aspects. This also is a contributing factor for the
devotional aspect of swamiji. But mercury is at 0 deg In the horoscope indicating ups and
downs in thinking. Such people can go to either extremes easily. Such people should be
spiritually oriented or may land into problems. Moon and mercury in the border of the
houses shows the emotional and moody nature swamiji had during his early days. In bhava
venus is in 5th, the poetic tendencies of loving nature, being with nature nature and talking
with nature can be seen in his childhood days. Lagna lord sun in 5th also shows that his
character is influenced by his mind and he is mind oriented person.
We all know that swamiji struggled a lot to find his Guru. This can be attributed to Jupiter in
8th house. Jupiter in 8th is not favourable for spirituality. But Jupiter being in the own house
and 5th house being strong, made things favourable. In bhava Jupiter is in 9th. This is good
indication for spirituality. Trines from lagna and bhava have benefics, so the horoscope is
strong in spirituality. Jupiter in 8th also gave him huge body at the later stage of life.
Jupiter in 9th and in bhava chart with Saturn in 3rd house and mercury in 5th along with sun
have given swami ji the power of coming up with kriya yoga and propagating among
masses. 5th house influenced by sun and Jupiter influencing 9th along with Saturn or rahu,
will make a person bring out pranayama and meditation techniques.
The 2nd house of word power is aspected by Jupiter and mars. Saturn also is in the 2nd
house. Mars is the yoga karaka and is aspecting 2nd house. This made swamiji’s words,
powerful and influencing people at the same time. He was also aggressive when needed and
open and frank. Also the 2nd lord mercury is in 5th house. This shows that words and
thoughts coherence is there. This shows his word power. His word power is actually his
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
47
Jyothisha Prakaasham
Mithuna (Vijaya)
mind power, which is manifested in lot of his childhood incidents. So this brought him lot of
name and fame. Even his family got famous on account of swamiji.
3rd lord venus is a benefic and is in Kendra. So this makes swamiji brave and bold. Mars the
yoga karaka aspecting the 3rd house also gave him fighting nature and negative courage.
Swamiji was challenged by his brother to prove the presence of god and he bravely, just
depended on god and took up the challenge. All this shows his brave and daring nature.
10th and 3rd lord venus is in 4th house aspecting the 10th. This shows his passion at work.
Swamiji roamed all over and spread the truth. Saturn and Jupiter aspect venus, showing the
involvement of masses and spreading the truth to masses. Made swamiji establish many
centers all over America. 4th being house of learning occupied by venus and aspected by
Jupiter, made swamiji a learned man. Venus is strong on the 4th house giving wavery and
black beautiful hair for swamiji. Swamiji lead a comfortable life, and had good education
which is depicted by venus in 4th aspected by Jupiter. He didn’t had to undergo trials and
tribulations in the west.
In bhava 9th has Jupiter and mars, this made him the unpronounced Guru for many people
in the west and east. He had many followers far and wide and lead people on the path of
realization. Swamiji spent most of his life in America. The 4th lord mars is in 8th house along
with the 5th and 8th lord Jupiter. This made him be away from his place of birth. 12th lord in
lagna has also made swami spend most of his time in america.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
48
Jyothisha Prakaasham
Mithuna (Vijaya)
Prashna Tantra V
The fourth house and its significations of prashna we shall see now.
If a farmer puts a query “whether or not I shall successfully cultivate a certain land”.
The ascendant indicates the cultivator, the 4th is the land, 7th rules cultivation and
10th the crops.
If lagna is occupied by a malefic, the farmer loses by theft.
If malefic in lagna is free from retrogression or acceleration, the beneficiary will be
the thief.
If benefics occupy the lagna, farmer will benefit by the cultivation.
If a malefic occupies the 4th house the cultivator will dispense with the land.
If a benefic is located in the 7th, cultivation will be successful.
If malefic then cultivation will be destroyed.
If lord of 10th is in 10th or aspecting with benefics, then there will be good crop.
In queries relating to leasing of the land, the ascendant signifies the querent and the
7th indicates the lessee, the 10th signifies the production and the 4th rules the final
profit.
Benefits accrue if the lagna and its lord are connected with benefics.
If they are afflicted contrary results are shown.
Whoever be the lessee he will suffer if malefic in the 7th and in the 10th, the querist
will not derive benefits even though the crop yield is satisfactory.
If malefic in the 4th the results are unfavourable.
The fourth house in addition to crops and lesses also shows immovable property,
land acquisitions.
With respect to purchase of property we can regard first as the querist or buyer, the
7th as seller, the 10th house the price and 4th the property.
If 4th has malefic the buyer will not derive any benefit.
If benefics are in 10th revenue from the property is indicated.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
49
Jyothisha Prakaasham
Mithuna (Vijaya)
If question pertains to removal from one place to another, then 1st, 4th and 7th signify
respectively, the querent, the place he is currently in, the place he wants to move to.
We can take 10th as representing any business and the 4th the place where the
business is carried on.
The 4th also stands for conveyances.
If the lord of ascendant and the 4th lord are under good aspects the querent is
advised to buy a new car.
If mars is involved in a malefic aspect with the lord of the 4th, the idea of buying a
vehicle should be given up.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
50
Jyothisha Prakaasham
Mithuna (Vijaya)
Anukramaanika
1. Editorial
2. Jyothisha Vivaranam - This can be called Jyothisha 101 or a simple beginner's guide to
learning astrology gradually.
3. Bhava Vivaranam – analysis of various bhavas (a continuing series).
4. Sarvartha Chintamani – a brief analysis of the slokas/work of sarvartha chintamani (a
continuing series).
5. Jaimini Upadesha Sutras – a brief analysis of the Upadesha Sutras of Jaimini.
6. Rahu and its fierce effects – analysis of rahu and the fierce effects it creates.
7. Effect of various planets in different houses – analysis of planets and their effect in
different houses and bhavas.
8. Heading spiritual organizations – an article analyzing as to how a person comes to head
various spiritual organizations or centers of these organizations.
9. Horoscope analysis - brief analysis of the horoscope of a renowned person.
10. Prashna Tantra V – analysis of prashna tantra.
Opinions and Questions regarding anything in this magazine are welcome.
Suggestions to make this magazine better through requesting of articles on specific topics
are also welcome.
Vetti yah vedaangam sah aapnothi paramam padam
prathikoolanivaarakam mokshopakaarakam cha
51