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Between Colorblind and Colorconscious: Contemporary Hollywood Films and Struggles Over Racial Representation Author(s): Jason Smith Source: Journal of Black Studies , NOVEMBER 2013, Vol. 44, No. 8 (NOVEMBER 2013), pp. 779-797 Published by: Sage Publications, Inc. Stable URL: https://www.jstor.org/stable/24572892 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Sage Publications, Inc. is collaborating with JSTOR to digitize, preserve and extend access to Journal of Black Studies This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms Article Journal of Black Studies 44(8) 779-797 Between Colorblind and Colorconscious: Contemporary Hollywood Films and Struggles Over Racial Representation ) The Author(s) 2013 rvepnnis ana permissions; sagepub.com/journalsPermissions.nav DOI: 10.1177/0021934713516860 jbs.sagepub.com (DSAGE Jason Smith' Abstract Hollywood films reflect the racial order in which they are made. The sociological significance of understanding racial representations within films is highlighted in this study as it recognizes that films offer a useful site for contentious views of the racial order—colorblind and colorconscious— to be played out. Focusing on films with an African American actor and/ or actress, this study will highlight how actors and actresses in these films demonstrate the pervasiveness of racial inequality, as well as how the films still maintain a colorblind framework. Although the colorblind framework persists, acknowledging the presence of colorconscious themes is a new perspective that can help challenge the colorblind framework. Keywords African Americans, motion pictures, colorblind, colorconscious, racial politics, popular culture Within the realm of popular culture, the concept of race has always been a contentious issue. When combined with other structural forces, such as class 'George Mason University, Fairfax, VA, USA Corresponding Author: Jason Smith, George Mason University, 4400 University Drive, 3G5, Fairfax, VA 22030, USA. Email: [email protected] This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms 780 Journal of Black Studies 44(8) and gender, racial representations have worked to sup most prevalent site of popular culture where this tensio industry. For African Americans, the representations ranged from the overt racist imagery seen in The B covert modern-day rehashings of old stereotypes as fdms (e.g., The Green Mile). As the film industry is White-male producers, writers, and executives, opp such representations are situated on the margins of th ing their way into its center. Although power and lea rary mainstream Hollywood film industry is led by Wh 2008), significant in-roads have been made by Black directors—leveraging that position for more power o films. Thus, today Hollywood films are contestable even, for the racial representations seen on the silver the level of Black star power grows within the indus representations display more variance than in the pas Hollywood films are reflections of the times in w whereby the racial representations that audiences see order of the given moment. Yet the perspectives actresses bring to the table play a role in shifting how sented. This study will focus on the ways in which feature a Black actor and/or actress in a leading role sent elements of colorblindness or, its opposite, col tion, this article will highlight the advances that acto films have made in demonstrating the pervasivenes well as how the films still maintain a colorblind fra analysis will point to some evidence of transformatio seem to represent a subtle shifting in the colorblind f The Colorblind and the Colorconscious To study the media sociologically, an emphasis must be placed on the part played by the structure of society and the external social forces that define how roles are created and enacted (Grazian, 2010; McQuail, 1985; Turner, 2006). McQuail (1985) noted early on that the media is not a neutral channel, but that messages are derived from theories, traditions, norms, and practices belonging to complex social institutions. Therefore, to understand how African Americans are portrayed in Hollywood films is to situate those por trayals in a historical context which takes into account the racialized structure of American society. The trajectory of America's racially stratified society— from slavery, to emancipation, to Jim Crow racism and overt racist practices, This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms Smith to 781 the civil dynamic dynamic where also r pr pro racial intricate society. when In he become re refe subje Foundation, achieving part of cally, of civ polit that racial al dom The achievem universal acc themes could political them Historian ing that those Br the movem servatives co erfully reson even embrac (p. 699). 1990s The (Klink porary settin tensions tha gressive ima some role in Leonard, 200 seen disc as States. trast this to a As B the colorbl inequality. privileges tures and C ar cir tinually bein various grou This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms 782 Journal of Black Studies 44(8) Although the election of President Barack Obama America has made on some level, it is mistakenly use is post-racial—where the cultural logic behind Pres one that masks the power relations which maintain rounding race (Robinson, 2009). As a political tool, used and implemented by those who most benefit by reason, therefore, that the oppositional political to blindness would be colorconsciousness. As racial eve colorconsciousness is to (a) expose the assumed neut validate the experiences and perspectives of people practices, and (d) point out institutional racism Battey, 2011). Given the recent focus on colorblind significance, it is instructive to probe the research p explain or examine its existence. A study of films, a cles, may well be the best approach to illustrate the colorblindness in contemporary society. (Re)Visiting Hollywood Film and Rac Representation Although recent studies of Hollywood films have e which unequal representations promote racial exclus of White privilege (Hughey, 2009; Lipsitz, 1998; Mo & Gordon, 2003), they serve to depict the degree t oppressed dynamics exist. Speaking to this dynami to a structure of "cinethetic racism," which espouse and White heteronormative narratives. This cinethet contemporary colorblind perspective on race. But t colorblind ideology might be challenged. This often tion of hegemony, in which there is a "general dir life by the dominant fundamental group" (Gramsci, throughout such studies. Overlooked in this theoret of hegemony—a recognition that ideology is not dir ried out through shifting alliances and compromises groups (Chambers, 1986). Explaining the hegemony pointed out that the goal of Gramsci's conception of the direct imposition of ideals and beliefs but also t and individual consciousness as they interact with images from the dominating group(s). Hawley notes ested in the level of agency given back to those who This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms Smith 783 outlets and displays merely While the a m pr impos in agr productio groups alter structure. tance of Al film aspects of that occur cu on television, makes This but is not is, dangers much The lo is for await to keep tightrop tations tion o a neither media J note in that which is Ho the not tions that are status quo. A will tage not of be ab the sp Method As noted earlier, power relations in Hollywood are largely unequal. This inequality leads to films which depict African Americans in minor and ste reotyped ways. Black actors and actresses work within confined areas of Hollywood to produce results which alter these racial positions. Given that these in-roads exist, more social science research is required to describe and explain the changing landscape. As the unit of analysis will be motion pic tures, the most appropriate method for this research is a content analysis. However, due to the unequal distribution of power in Hollywood it is hard to generalize from findings in which a limited number of cases—outlined below—can be drawn. An interpretive approach to content analysis was used to collect data in this study (Altheide, 1987; Berg & Lune, 2012; Charmaz, This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms 784 Journal of Black Studies 44(8) 2008). This approach adheres to pre-established categ colorblind and colorconscious, outlined below—w ideas to emerge (Altheide, 1987), which are related ba the broader concerns of the research question ( Throughout the coding stage, the researcher coded conscious variables, but was reflexive in viewing the constant comparison between them throughout the c rewatching films to verify concepts. This approach a be both systematic and analytic. Sampling and coding were completed in the summ from blockbuster films produced during 1989-2009 years was chosen to represent films that have been m of contentious racial politics in the United States 1995) and to reflect a more contemporary sample. M busters were those that had United States box-office million. The sampling of blockbuster films was cho rely on recycled film techniques and narratives in or revenue from theatrical release (Baker & Faulkner, also are the most visible films within the larger pub tion and criticism. In order to assess challenges t which feature a Black actor/actress in the top-five b sampling requirement. Taking the exclusions into acco 82 films, in which a random sample of 25 films was Assessing Colorblindness and Colorconsciousness I have drawn on scholarship which has probed the re racialism and films, using these insights to develop a edging colorblindness in films. In addition, in order colorconsciousness among characters played by Black these films, I referred back to the sociological literatu structural elements of racism in contemporary Amer How Black characters deal with their socially given works to observe whether colorblindness or colorco Crucial to colorblind ideology is the idea that individ make it on their own, without the assistance of other connection with the Black community is important viewing these films, given that the social isolation th ening to White heteronormativity (Gates, 2004; Hagg ture of the colorblind ideology is the interracial bud fictional friendships to ignore institutionalized racism This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms Smith Table 785 I. List o Production Production Box-office Box-o revenue Film title company Year (in U.S. dollars) 2 Fast 2 Furious Universal 2003 127,154,901 The 40-Year-Old Virgin Universal 2005 109,449,237 American Gangster Universal 2007 130,164,645 Bringing Down the House Touchstone 2003 132,716,677 Collateral Dreamworks 2004 101,005,703 Daddy Day Care Columbia/TriStar 2003 104,297,061 Doctor Dolittle 20th Century Fox 1998 144,156,605 Enemy of the State Touchstone 1998 111,549,836 101,295,562 Eraser Warner Brothers 1996 Evan Almighty Ghost Universal 2007 100,462,298 Paramount 1990 217,631,306 Hancock Sony Pictures 2008 227,946,274 Hitch Columbia/TriStar 2005 179,495,555 Jerry Maguire Columbia/TriStar 1996 153,952,592 Lethal Weapon 3 Warner Brothers 1992 144,731,527 The Matrix Warner Brothers 1999 171,479,930 The Matrix Reloaded Warner Brothers 2003 281,576,461 Mission: Impossible II Paramount 2000 215,409,889 Ocean's Thirteen Warner Brothers 2007 117,154,724 Rush Hour New Line Cinema 1998 141,186,864 380,270,577 Star Wars: Episode III 20th Century Fox 2005 The Sum of All Fears Paramount 2002 118,907,036 Traffic USA Home 2000 124,115,725 X2: X-men United 20th Century Fox 2003 214,949,694 X-Men: The Last Stand 20th Century Fox 2006 234,362,462 Entertainment 2011). As colorblindness seeks to individualize race and ignore the inequali ties that are linked to it, the process of coding colorconsciousness seeks to make apparent the ways in which race is a factor in the daily lives of Black characters. Coding for colorconsciousness relied on opposite measures of those for colorblindness. For example, actions of Black characters to make apparent the structural dimensions of racial inequality were worked into the coding of colorconsciousness throughout the viewing of these films. Open and descriptive coding, sometimes extending beyond the boundaries of the previously created categories, was utilized to capture the blending of the col orblind and colorconscious aspects portrayed in these films. The main focus This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms 786 Journal of Black Studies 44(8) centered on the interaction between characters of dif race was understood and experienced between those c The following two sections highlight the struggle b colorconscious representations in these films. Both se based, given that the focus of this study is the contes films provide for racial representations, and that the in method is more focused on the context presented in generalizability. In order to probe these representati through paying attention to the social settings in which well as the shared struggles these characters experienc It is through these two dimensions that Black charac the line between colorblind and colorconscious presen Interacting in Social Settings A contemporary reality of America is a society whe gation is no longer present or accepted by a majority other side of this coin is the recognition of embedded tices, such as residential segregation, that exists des large number of Blacks in more integrated social se (Adelman, 2004; Ford, 2011 ; Iceland & Wilkes, 2006) ied, there is a mixing of the social worlds of Black most vividly in the workplace, residency, and friend settings of these films provide context to the interacti well as recognizable spaces in which audiences can vi and colorconscious actions vary in such spaces. The films depict a variety of places where charact although most focus on the workplace. The ideas of orconsciousness exist as two opposite ends of a spectr and narratives of these films fall in between. The fully colorconscious does not exist in any of the social sett in the films is a complex image of the ways in which orconsciousness are exemplified within certain socia This complexity explains why in those films Blacks ar ing upon spaces and/or a part of those spaces. Workplace In a number of films, characters interact in desegregated workplaces. Desegregated workplaces exist in films such as Dr. Dolittle, Enemy of the State, Eraser, Rush Elour, The Sum of All Fears, and Traffic, which exemplify This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms Smith the 787 notion such as characters ers. Yet a characteristic of the Black characters in relation to their White co-workers. Other than their one White co-worker friend, Black characters in the work place generally have no one with whom to share their concerns. This isolation is seen, for example, in the film Dr. Dolittle in which John Dolittle, amid the selling of his successful medical practice to a large medical company, becomes burdened with finding out he can talk to animals while also trying to find time to devote to his family. Although the addition of a supernatural ability is added to the narrative, John is forced to undergo the stress and physical inconvenience of performing needed daily activities by himself. While throughout the film he is able to vent his frustrations verbally to the animals with which he comes into contact, he is utterly alone in the work place. Likewise, in Enemy of the State, Robert Dean works as a successful lawyer in a prestigious Washington, D.C., law firm, in which he is almost completely alone. His personal and home life kept separate from his work place. Despite being friends with a fellow White lawyer at his firm, when his world is turned upside down by the antagonists of the film, Robert's friend becomes non-existent, and only when information out of context about his life is brought to the firm's attention do they take notice of it by firing Robert. The extent to which Blacks enter the workplace in these films is limited; they live a contained and lonely existence that is often marginal, and to a certain degree, separated from Whites. Workplace and the Home Other films observed depicted interracial settings both in the workplace and in the home of the characters. Due to racial mixing and interaction both at work and in the home (or community), more interracial friendships were seen in these films. Films which demonstrated this were 40 Year Old Virgin, Bringing Down the House, Daddy Day Daycare, Jerry Maguire, and Lethal Weapon 3. The common thread throughout these films was the use of the buddy formula—where the interracial friendships exhibited were usually kept one-on-one; that is, between the White main character and his one Black friend, with the exception of Daddy Day Care where the tables were turned and a Black male was the main character. The interracial friendships in these films, like the films which only displayed interracial mixture in the work place, are kept within certain boundaries. However, these boundaries are less rigid than films which depict an interracial workplace. The singularity of the This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms t doct r di 788 Journal of Black Studies 44(8) Black friend heightens their presence yet also allows consciousness to emerge. Certain films (40 Year Old Virgin and Daddy Day Car while others walked a fine line of joking about race matters. Bringing Down the House and Jerry Maguir colorconsciousness was apparent—whether it is Char the House) commenting that Whites refuse to step acceptable, or Rod (Jerry Maguire) commenting tha National Footbal League corporate executives—but in contradictory terms. Most notable in this regard Down the House. The contact between Peter, a succe yer, and Charlene, a Black female who is an escaped line of joking/discussing racial issues. Peter's social upper-middle-class environment—ranging from the the exclusive country club, and the pristine suburb introduction of Charlene, from the moment she firs step and greets him with a swerve of the head and this social world. Various jokes throughout the film expense. She has to play along in order to stay in thi ple of such an occurrence is when Charlene surprises and the only reason Peter can give to explain her pre is his children's nanny. While giving into Peter's plea responds, Yessir. Now I'm gonna go on down to the pool wit the child'n, maybe we can make fun of the White folks again, huh kids? While giving into Peter's needs to "keep her under wraps," Charlene exhibits her own form of resistance that calls out both Peter's and his fellow Whites' subtle forms of discrimination. The use of a satirical southern dialect that alludes to the pre-Civil Rights era to address Peter's actions creates a counterpoint to the contemporary setting in which the film takes place. By invoking this dialect, Charlene is able to signal the institutionalized racism that is present at the country club—where the presence of a Black female can only be described by her position as a caretaker. Examples like this occur throughout the film, and comedy is often introduced to negate its serious impacts, operating in a context of "hyper-irony and manic-satire" (Hughey & Muradi, 2009)—where the line between authentic and satirical racism is blurred. However, the contact between Charlene and Peter is one that pushes the boundaries of understanding one another. Peter's assumptions of Charlene are transformed over the course of the film as he realizes that his position and status offer him many privileges. While this element of colorconsciousness is This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms Smith 789 present, it st vidualistic his in or un her which ow rac Encroachin Noted part earlier of the boundaries allotted more se room domina Down the 2003) Ho role th Whiteness enter re these there. a Part a these charact due to variou One strategy (Chito ture who are Childs practice exhibit used color Weapon the to does m no 3, an interraci family man, rounded would and defy threat of t Bla framework this enters ity the film) Black he the of the i otherwi pic fi is teenag becomes, the funeral mother This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms o when 790 Journal of Black Studies 44(8) You want to do something Sergeant Murtaugh? You find gun in my son's hand. This encounter throws Roger into the forefront of few scenes, for now he is responsible for tracing the illegal firearms throughout Los Angeles. Roger accented in a scene in which he interrogates a Black Roger: "Where did this gun come from?" Criminal: "Fuck you!" Roger: "Ever heard of the word "genocide?" Have you, s Have you heard of genocide? You fools are killing your us! I'm tired of it! I'm tired of it!" This individualized moment, accentuated by Ro of it!" thrust the problems of crime faced by inner Black community's shoulders. During the scene, shows Martin standing beside the car, face hidde appears to be peeking over it to watch Roger. H commented on this same film, and in particular between the two characters in relation to Roger's sh his immediate reaction to it. As Martin finds Rog each character's personal turmoil is brought to t upset his partner will be retiring and abandonin shooting of the teen. Carby (1998) noted that th reproduces on the screen a contemporary politic America, having demanded and gained equality, the white and middle-class American that gracio demands" (p. 186). Martin's background presence i adds to the image that gang/inner-city violence is u The exceptional status of Roger, who has "made suburban life, shows that Black crime is individ Black subculture of violence. Colorblindness is both exhibited and main tained in this example, as structural reasons why inner-city violence and segregation occur are left out of the picture (Feldmeyer, 2010; Massey, 1999). Other films which featured exceptional Blacks, although not to the extreme and depth of Lethal Weapon 3, were Doctor Dolittle, Hitch, and The Sum of All Fears. Within these films, the exceptional exception frame works to normalize Black characters—making them suitable for spaces of White residence, that is, only if they display certain characteristics. This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms Smith 791 Shared As S described very clear instances, second b it conte characters films, ai conte relationship ters in past character. character Al w throughout in the acters This to recipro the curren equality tion is in t between received a the characte the magical the problem Whites are a rational-disc characters h a dominatin while st race reciprocal films, un the m investment synonymous works lems to ma occurrin When Max W distinguished collective general claims to maintain films. aut the In Maguire, This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms "p and fi wh 792 Journal of Black Studies 44(8) so through legitimate methods that connected them authority. For example, when Peter is asked by Cha a false criminal record, it is Peter's legal knowledg high-priced lawyer that are relied upon to do so (Br Roy relies on his expertise as a public relations exper corporate world to "remake" Hancock into a superh status as a sport agent and knowledge of the law to deal (Jerry Maguire). In contrast to these, Black cha relied on variations of their folk wisdom and magica low White characters overcome moral hurdles and changing events/decisions—removed from forms of contemporary society. When Black characters h forms of authority, such as in the films Enemy of th of rational thought seems to evade them. Instead, th these films are reliant upon other White characters authority to come to their rescue—further restrain engagement with dominating power structures. The film Hitch was the only film to have a comple "thinker" and "feeling" Black characters. The premise o a Black male, as a dating consultant for (mainly) Wh the art of dating, Hitch proceeded to give clients a "ste ing the women of their dreams. In comparison with Rod assisted Jerry to tap into his emotions and feelings, H this aspect from the solution to the problem by the use opening scene of the film, which posits that women swept off their feet, Hitch breaks up this sense of roman Basic principles ... No woman wakes up saying, "God, I h off my feet today" . . . You believe that? Neither doe Because she's lying to you, that's why . . . It's not a b doesn't need any space. She may be into her career .. saying is, "Get away from me now." Or possibly, "Try which one is it? 60% of all human communication is nonverbal. Body tone. So that means that 90% of what you're saying... ai mouth. Luckily, the fact is that just like the rest of u woman doesn't know what she wants until she sees it. And that's where I come in. My job is to open her eyes. This use of a pseudo-scientific method to assist in acquiring love from women by Hitch is employed throughout the film: acting a specific This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms Smith way, 793 talking majority of r love" that pla (e.g., tion near suit that Neale, 1 requires the end o and lands Hitch, authority, wisdom. being tures His based such levels w sim of in as socia comfortable New s York l Cit Liberty on a and character means of Similar stru to pas exclusionary characters positions in (e of p films, their a rather than r mate authorit Enemy of struggle realm of mixture th that color of co by which the failed to allow Conclusion This study looked at the ways in which colorblindness is both maintained and opposed in contemporary Hollywood films. Elements of colorconsciousness assist in creating avenues for alternative presentations to be displayed on the screens of theaters, home television sets, computer screens, and mobile devices. Consistent with theories of hegemonic control and representation in regard to culture, the ability for Black actors and actresses to create displays of colorconsciousness in film is competing with larger discourses of This content downloaded from 130.237.165.40 on Mon, 02 May 2022 03:42:59 UTC All use subject to https://about.jstor.org/terms 794 Journal of Black Studies 44(8) colorblindness. This limits the scope and impact which challenges individualized definitions of race, r is ironic, though, to find that stereotyped portrayals films allowed room for a colorconscious framework t shape. Most notable in this regard was the film Bri especially the ways in which the character Charlene stereotypes to expose the structural racial practices tha society. Further research on the inversion of stereot taken in order to understand it fully and what it mea tation in contemporary films. The fact that this film w to the complex nature of humor when dealing with humor can be useful for African Americans in dealin (Boskin, 1997), the gains provided by humor can be are the only outlet giving that space for such comm addition, the shared sense of struggles that Black undergo in these films point to a dynamic that has th doors to more colorconscious themes and situations. The break from White led narratives is still a new and potentially revolu tionary change in contemporary Hollywood film. These gains are only real ized, however, once certain obstacles that adhere to a colorblind ideology are overcome—primarily the lack of access to legitimate authority that Black characters have and the highly individualized nature of Hollywood storytell ing. The shifting of racial images in the films studied point to both a complex and fluid dynamic through which race relations are carried out. While still maintaining a colorblind ideology, they point to less rigid boundaries of con trol and exclusion in which in-roads can be made to break up systems of White privilege—presenting potential for Feagin's (2010) call toward a reframing of racial hierarchies. Although elements of colorconsciousness are brief, highlighting their presence in these mainstream, blockbuster films is a research project worth elaborating. In the past, critical images and discourses of race were left to films which were specifically targeted to racially under represented audiences (Chaisson, 2000; Entman & Rojecki, 2000), thereby making these films marginal and not seen by White audiences. A space once occupied solely by Whites, Hollywood-produced blockbuster films are undergoing a unique transformation in the ways that race is conceived and portrayed. 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