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Anarchism/Labour/Syndicalism panel - ABSTRACTS 1. INDIVIDUALS: Carl Levy (Goldsmith’s College, London; [email protected]), ‘Errico Malatesta’s relationship to the Italian and international labour movements.’ This paper will outline the evolution of Errico Malatesta’s relationship to the Italian and international labour movements. It will discuss his early period in Italy and Argentina. This will be followed by a discussion of the role of the example of the British labour movement in shaping his position. Of particularly importance are the New Unionism of the 1890s and the syndicalist wave of the 1910s. The transmission of the labour ideologies and forms of forms of labour organising will be analysed in depth. Malatesta’s position on syndicalism and council communism will be investigated. Finally his position on the culture and consciousness of the working class will round off the paper. Yann Beliard (Université de Paris 13; [email protected]), ‘From Gustav Schmidt to Gus Smith: a tale of labour integration (Hull, 1880s - 1914).’ Few people in Hull or elsewhere remember Gustav Schmidt. Yet his story is worth recalling, if only because of the insights it offers as to how the transnational diffusion of revolutionary ideas can concretely take place. A follower of Johann Most in his days of apprenticeship, Gustav Schmidt was a cabinetmaker with pronounced anarchist sympathies. It was Bismarck’s antisocialist legislation that forced him into exile, leading him first to Scandinavia, then to Holland and eventually to Britain. From the mid-1880s until his death in 1914, at the age of 60, Gustav Schmidt was to play a major role in the building of the labour movement in Hull, although the local Trades and Labour Council was as Lib-Lab as can be. How did this foreign advocate of the class struggle manage to be accepted by the Humberside trade-unionists ? Was Gus Smith, as everybody called him, a traitor to Gustav Schmidt’s collectivist ideals ? And what were his relationships with the local ILP and SDF / SDP militants ? To answer those questions, one needs to turn to Gustav Schmidt’s writings, and in particular to two series of texts which were published in the Hull Trades Council’s monthly in the months preceding his death and which form a kind of political diary: “How the world moves” (1912) and “Where are we going ?” (1913). Written in a period during which the British working-class seemed to embrace the methods which the German activist had stood for all his life, Gus Smith’s ‘testament’ tells a fascinating tale of integration without capitulation. Reiner Tosstorff (Cardiff University, [email protected]), ‘Mission impossible. Ángel Pestaña's encounter as CNT delegate with the Bolshevik revolution in 1920’. The CNT, the Spanish syndicalist trade union confederation, voted to join the newly founded Communist International at its conference in 1919. This was no expression of a shift in the general political-ideological orientation. It was based on a support for the Bolsheviks as the “revolutionaries of deed”. To realize this decision, the CNT sent a delegation 1 to Moscow to participate in the forthcoming second congress of the Comintern scheduled for the summer of 1920. But only Ángel Pestaña, certainly one of their most important leaders, succeeded in arriving there. From the onset the irreconcilable differences became manifest during the deliberations of the Comintern congress, though the Bolshevik leaders professed a keen interest to win over such an important revolutionary organisation as Trotsky himself had had a chance to see during his forced stay in Spain in 1916 on his way to the USA. But if there was no place for the CNT in a “political” international, i.e. a combination of parties, suddenly the possibility arose for a rapprochement on a trade union level. Pestaña now took active part in the foundation of an “International Trade Union Council”, the germ of a future revolutionary trade union international. These discussions were carried through not without difficulties. Finally a founding proclamation was agreed upon and signed by Pestaña for the CNT. He returned to Spain, but due to the repression on an indirect way, and was finally arrested for some time. The more the geographical and chronological distance to Moscow grew, the more critical he became as was expressed in two publications from 1922, one on the direct political talks, one about the general conditions of the Soviet republic. In the meantime another delegation had gone to Moscow and participated in the founding of this “Red International of Labour Unions” in summer 1921. This provoked a reaction of the “pure syndicalist” and anarchist currents within the CNT. After a heated confrontation, overshadowed by the general political and social climate of violent confrontation in Spain, they finally succeeded in abrogating the earlier decision of 1919. Pestaña played an important part in this. The paper looks at his role, especially using both published and archival material from Comintern & Profintern sources. It also takes a closer look at the two reports by Pestaña which he himself re-worked a few years later which in works on Spanish anarchism have often been confused, not the least because of errors or maybe censorship in the reprints published in the late Francoist time in Spain. 2. MOVEMENTS: Guillaume Davranche (Alternative Libertaire, Paris, [email protected]), ‘Anarchism-communism and unionism in France, 1897-1997 (from the CGT’s Toulouse congress, the first concerted anarchist intervention in a national syndicalist congress, to the constitution of the SUD galaxy).’ Dieter Nelles ([email protected]), ‘Alfons Pilarski and Anarchosyndicalism in Upper-Silesia in the inter-war years’ Of all 20th century political movements, it was in the anarcho-syndicalist movement that the refusal of nations and states was at its most distinctive. In my contribution, I examine Anarcho-syndicalists in Upper-Silesia tried to realize their ideals in a region whose history in the 20th century was marked by national conflicts between Germans and Poles. It is only little known, however, that there existed a small but very active and militant anarchosyndicalistist movement during the Weimar republic in Upper-Silesia, which 2 had intensive contacts with Poland and Czechoslovakia. Their leading representative, Alfons Pilarski, emigrated to Poland in 1933 and also had an important position in the syndicalist movement there. In the biographies of Upper-Silesian anarcho-syndicalists we can see a model of the tension between theory and practice. Ralph Darlington (University of Salford), ‘Syndicalism and the Influence of Anarchism’ ([email protected]) If Marxism was a convergence of German philosophy, British political economy and French socialism, the traditional assumption, by contrast, that revolutionary syndicalism was simply an outgrowth of anarchism would be an over-simplification although the two were certainly directly related in a number of countries. This paper examines the nature of the relationship between syndicalism and anarchism, specifically the ideological and practical influence of the latter on the former, by providing an international comparative analysis of the syndicalist movements in France (CGT), Italy (USI), Spain (CNT) and America IWW). To begin with the paper documents the way in which from the late nineteenth century anarchists began to look to the trade unions as a potential base for support, and increasingly entered the unions with the aim of revolutionising them. In the process they were able to gain significant influence within the leadership of a number of syndicalist movements and were to be responsible in part for the syndicalist rejection of political parties, elections and parliament in favour of direct action by the unions. However the paper re-examines a number of common assumptions made about the relationship between syndicalism and anarchism, including the widely favoured explanation for the success of a distinctive anarcho-syndicalist movement in Spain and Italy (and to a lesser extent France) - namely a logical consequence of the countries’ social and economic backwardness. It suggests such an assessment is only accurate in very broad terms given that there were considerable regional variations within these countries, thereby making it necessary to consider a number of additional social and political contributory factors which are often ignored. It also considers why anarchist influence played a less significant role within the more economically advanced America. The paper proceeds by providing evidence to suggest that if the development of revolutionary syndicalism was directly related to anarchist ideas and organisation, it was far from simply being an anarchist invention and it is important not to conflate the one into the other. Thus anarchists generally were internally split in the extent of their enthusiasm for syndicalist doctrine and methods. Moreover the influence of the anarchists was also limited and by no means uniform, with deep tensions between ‘pure’ revolutionary syndicalists and anarcho-syndicalists, as well as more moderate syndicalist elements, common. The paper argues that in reality syndicalism was always an alliance between at least three core ideological elements. First, there was anarchism, from which it took anti-state, anti-political action, and anti-militarist ideas, as well as the notions of federalism, decentralisation, direct action and sabotage. Second, Marxism also influenced it significantly, with a number of syndicalist movement leaders inheriting the Marxist conception of the necessity and desirability of class struggle (of which strikes were the primary expression) as 3 a means of collective resistance to capitalism that could develop the confidence, organisation and class consciousness of workers; the utter primacy of the working class as the sole agency of revolution that could liberate the whole of society; and a conception of socialism arising from the need for workers to take power themselves rather than relying on the enlightened actions of parliamentary and trade union leaders who would reform capitalism on behalf of workers. Third, syndicalism was influenced by the ideas of revolutionary trade unionism, the notion that the unions should go beyond merely attempting to improve workers’ terms and conditions of employment within the framework of capitalist society, to become the instrument through which workers could overthrow capitalism and establish a new society. In other words, syndicalism represented a synthesis of these three different ideological influences, all of which were overlaid with a singular pattern in each respective country, often with additional distinct national ideological influences. Constance Bantman, Imperial College London ([email protected]), ‘From Trade Unionism to Syndicalisme Révolutionnaire to Syndicalism (18801914): The British origins of French Syndicalism’ While the influence of the French CGT’s syndicalisme révolutionnaire in the outburst of industrial militancy in Britain between 1910 and 1914 has been extensively emphasised, the fact that the revolutionary ideas of the CGT were partly derived from British influences has usually been overlooked. The British origins of French syndicalism1 have rarely been studied in-depth – and yet, they do raise a series of comparative questions of importance. Indeed, British trade unions may have been the oldest and most famous union organisation at the end of the nineteenth century, but it remains paradoxical that they ended up winning over the revolution-minded anarchists who partly theorised revolutionary syndicalism. Even after the development of more militant, less elitist and more numerous trade unions in the late 1880s, with the rise of New Unionism, the French anarchists had in general expressed nothing but distrust for these predominantly reformist and moderate institutions. In practice, however, the influence of the British trade unions proved crucial for the CGT at two different periods: first, in its prehistory, in the early 1890s, as anarcho-syndicalist theories were developed by French militants strongly connected with Britain, and very often with reference to the achievements of unionised British workers. Two decades later, as the now-powerful CGT entered a phase of crisis and ideological reconstruction, the British model served again as an object of reflection and inspiration. This paper is an examination of the process whereby the British unions came to act as an example in the elaboration and reinventions of French syndicalism. Special attention will be paid to the modalities whereby these ideological transfers happened: how, where, when, through whom was this British influence carried over to France? What were the effects of this transfer? What kind of ideological rewritings did it require? The term ‘syndicalism’ is used here with its original English meaning, as an equivalent for the French term syndicalisme révolutionnaire, to refer to the upsurge of revolutionary theories based on direct action, sabotage, the general strike, as well as a preference for amalgamated unions. 1 4 Rafal Chwedoruk (Warsaw University Institute for Political Science, [email protected]), ‘Polish anarchism and syndicalism’. Polish anarchism and syndicalism in XX Century. The polish anarchism in XX Century was a attempt to incorporate the west anarchism. The main trend of polish anarchist movements was the anarchosyndicalism. All anarchists groups existed in social isolation. Beside the anarchism rised the syndicalism, that constituted the original polish movement and non-typical variant of syndicalist ideology. One could speak in this cause about evolution from sorelians syndicalism to syndicalist model similar spanish “treintistas”. Since 1926 to 1945 this original syndicalism had a certain signifant in polish workers movement. I. Polish anarchism until WWI. -the revolutionary episod 1905-1907 in Russian state -the anarchosyndicalism in Galicia (polish part of Austro-Hungary) II. Anarchism in polish Second Republic(1919-1939) -the communists-anarchists penetrate before the 1926 -Anarchists Federation of Poland(AFP)-beginning, activity, evolution to anarchosyndicalism -the reasons of social isolation(the questions of polish independent, the situation in labour movement-the divisions between socialist party and postnationalist and christian parties,the problems of jewish minority) -the end of AFP- “boring from within” in polish trade unions III. The polish syndicalism-sorelism in central Europe -the nationalists, democratic and unsocialist roots of syndicalism“Zet”movement -the original of Joseph Pilsudski’s movement -the syndicalist ideology: influence of Sorel and Valois ideas, synthesis the workers revolution’17 and veterans revolution’19; antiliberalism, antiparlamentarism; trade unions as the “purely” workers movement; the power of polish people(workers, peasants and intellectualls) as the condition of polish state’s power -the syndicalist movement: trade unions associations(General Federation of Labour, Union of Trade Union’s-ZZZ), youth and cultural associations; the territorialy scope (Warsaw, Upper Silesia)-between “workers aristocracy” and unemployeds -evolution to polish “treintistas”-from proPilsudski movement to the opposition -Thomas Pilarski and anarchosyndicalists influence in ZZZ IV. Syndicalists and anarchists against nazism -The Association of Polish Syndicalists-the continuation of polish syndicalism -Syndicalists Organisation “Freedom”-“boring from within” in the underground V. After WWII. -communist episod of the postwar anarchists-Pilarski and others-from legality to prisons -reboring the polish anarchism in 1980s, from punk-rock to syndicalism 5 3. THEORY, IDEAS: Bert Altena ([email protected]), ‘Analyzing revolutionary syndicalism: the importance of community.’ The analysis of revolutionary syndicalism is ‘hot’. Experts are looking in several directions in order to explain the choice of workers for this direction in trade unionism. Often peculiarities of the workplace and of work relations are thought to be important. Specific trades, like the construction workers, seem prone to revolutionary syndicalism. Other, more politicized views, focus on the uprooted worker as the basis for revolutionary syndicalism. Syndicalism can also be seen as a conservative, or progressive, answer to the Second Industrial Revolution or as a ‘virile’, if not anti-feminist, movement. My paper will argue, that these analyses are misguided and cannot explain exhaustively revolutionary syndicalism. Instead we should be careful as to the contents of revolutionary syndicalism, look for certain characteristics of the communities where syndicalism appears and take another view of the workplace and the syndicalist worker, than usually is done. Keith Hodgson ([email protected]), ‘‘The invincible phalanx which can withstand any assault’: The Centrality of Anarcho-Syndicalism to Revolution’ Rudolf Rocker’s vivid description of anarcho-syndicalism portrays a movement and a form of organisation no less necessary to revolution today than when he wrote those words seventy years ago. It is a contention of this paper that much of contemporary anarchist thought is marked by a theoretical poverty and an antipathy to organisation, both within the workplace and without, that guarantees its irrelevance. Too many of today’s anarchists are either ignorant of their heritage or so hostile to its fundamental tenets as to make them only dubious bearers of the name. Those who attempt to re-invent anarchism without class struggle, or who mistake it for a pottage of cynicism and single-issue campaigns, do both themselves and the movement a disservice. This paper maintains that where anarchism has had relevance in the modern world, it has been through the work of anarcho-syndicalist unions. Any re-imagining of revolution must recognise the centrality of creating workplace and community organisations based on tried and tested anarchist ideas. It asserts that to be a credible and effective force, anarchism must rest upon the principles which motivated those who built and who are still building genuinely libertarian and revolutionary organisations. Much has changed since Rocker set down his thoughts in 1938, but the fundamentals of capitalism and the class conflict inherent within it have not. Revolutionaries, however imaginative they may be, cannot ignore this. The paper will discuss the continuing validity of Rocker’s assertion that “trade union organisation should be of such a character as to afford workers the possibility of achieving the utmost in their struggle against the employers and at the same time provide them with a basis from which they will be able in a revolutionary situation to proceed with the reshaping of economic and social life.” 6 Jason Royce Lindsey (St. Cloud State University, USA; [email protected]), ‘Functional Representation and its Anarchist Origins’ Recently, a number of political theorists, from various perspectives, have developed criticisms of representation based on territory. Some of these views are a reaction to worries over the ineffectiveness of democratic participation in contemporary nation states. Other views on this subject stress the need to bring together citizens of different states to address transnational issues. In both cases, there has been a renewed call for exploring forms of political participation and representation based on interest or function rather than territory. What is generally absent from these discussions is any reflection on earlier calls for functionalist representation rooted in the Anarcho-Syndicalist tradition. This raises an interesting question. Is this absence because these more recent ideas about representation are substantively different from this tradition? Alternatively, is this an oversight that should be remedied so that we have a clearer idea about the advantages and downsides to functional representation? In the following paper, I will explore the similarities and differences between these contemporary and earlier views on functional representation. Regardless of our conclusions to the question poised above, the origins of calls for functional representation are a rich resource we can use to sharpen our thinking about its possible application today. 7