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-OLOGY BIBLIOLOGY April 3 rd , 2016 VIDEO: -OLOGY INTRO SLIDE 1 INTRODUCTION Good Morning! Welcome to Fox Valley Christian Church! We have been on a journey to create students that become teachers that create students that become teachers. So we began this year by learning how to study our Bibles, how to look at God’s Word and better understand what was originally conveyed and what that means for my life now. Then we went to the book of Philippians and put to practice what we learned, we engaged in the book of Philippians together and we used some of the skills that we learned. The intent in starting the year like that was to transition that responsibility of knowledge of God and His will for our lives to us. To really take ownership of our relationship with Him. Often we show up at Church and wait for God to be made known to us. That’s not how it was ever meant to be. We are supposed to be pursuing God and our intent to begin this year was to give you the opportunity to pursue Him. After we dug into His Word, after we took steps at increasing our ability to pursue Him, we began to focus on our assurance, our confidence. The early Church was bold, the first disciples were bold. Why? Because they were confident in who Christ is. We should have that same boldness. So we spent a couple weeks looking at the Evidence of Christ; His life, His death, and His resurrection. The intent was to create an assurance and a confidence in what you believe, in what you know to be true, so that it will increase your boldness. Now we are transitioning again. This is an intentional building process. We are creating disciples. We are creating students that become teachers. In order to be a teacher, there has to be understanding. One of the greatest criticisms of the church is that there is a lack of understanding. I get it. I see it. There has become this thought process that it is okay if I am ignorant on most things as long as I am sure of one thing. As long as I am sure that Jesus died for my sins, as long as I am sure that Jesus is the Son of God, as long as I am sure that Jesus is the Christ … I am allowed to be ignorant on all other things. Let’s be real, God is infinite and I am finite. God’s ways are not my ways; God’s mind is not my mind. How could I ever pretend to understand God? As long as I know that Jesus is the Christ … I’m good. Anything else is just bonus. Is that how we are supposed to be living? Is that how the Church is supposed to look? Is that the mark of a Christian, blind assurance? Let’s see what God has to say about that: PROVERBS 18:15 SLIDE 2 15 An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge. HOSEA 4:6 SLIDE 3 6 My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. SLIDE 4 And since you have forgotten the law of your God, I also will forget your children. 2 CORINTHIANS 8:7 SLIDE 5 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also. God does not call us to be ignorant. We are supposed to excel in faith right along with knowledge. The two go hand in hand. So what we are going to do now, what we are starting now, is a study on what we believe. Because we want your belief, your faith, to go hand and hand with your knowledge. We want your faith to be rooted in knowledge. SLIDE 6 We are going to look at the -ologies of the Bible. - Bibliology (What we believe about the Bible) - Theology (What we believe about the nature and works of God) - Angelology (What we believe about Angels) - Anthropology (What we believe about Man, Sin, and Death) - Christology (What we believe about the person and work of Christ) - Pneumatology (What we believe about the person and work of the Holy Spirit) - Soteriology (What we believe about Salvation, Baptism) - Ecclesiology (What we believe about the Church’s Nature, Church’s Intent) - Eschatology (What we believe about End Times, Heaven, Hell) We are going to really dig in to what we believe and why. The intent is to give you the understanding of what you claim to believe, the knowledge and foundation of why you believe what you believe, and the ability to share what you believe. WHAT DOES FVCC BELIEVE ABOUT THE BIBLE SLIDE 7 We are going to begin today by looking at Bibliology. This is what we believe about the Bible. This is not a look at the historical authenticity of the Bible. This is not how to study the Bible. This is what we believe about the Bible. If you go to our website and search for what you believe … this is what you would find under Bible: We believe that the Scriptures (the sixty-six books of the Old and New Testament) are given to us as the revelation of God. As such, we believe them to be uniquely inspired by God and authoritative for our lives as the Word of God. We believe that Scripture originated with God and was given through human authors, chosen and directed by Him. Thus, at one and the same time the Bible speaks with the authority of God and also reflects the backgrounds, styles, and vocabularies of its human authors. We believe that all the good of the life of man, all the hope that he has for his life, and all the expectation he has for an eternal destiny are to be found in the Bible. It is the source of our knowledge of God, of the hope and means of salvation, and of the hope of eternity. In it man finds God revealed, as well as his will for man. In it he finds the means of salvation, the divine pattern for the church, the pattern for Christian living, and the promise of the deepest things for which the soul of man can hunger. We affirm that the Scriptures are infallible and inerrant in their original manuscripts, and we accept them as the full and final authority on all matters of faith and practice. Recognizing that there are no other writings similarly inspired by God, they must comprise the foundation of all that we believe and teach. REVELATION Alright, let’s break this down. SLIDE 8 We believe that the Scriptures (the sixty-six books of the Old and New Testament) are given to us as the revelation of God. What do we mean by the “revelation” of God? This is when God reveals things to us. He makes Himself and His will known to us. There are two types of revelation; General and Special. ROMANS 1:18-21 SLIDE 9 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. SLIDE 10 19 For what can be known about God is plain to them, because God has shown it to them. SLIDE 11 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. SLIDE 12 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. SLIDE 13 General Revelation is available to everyone and it is the source of general knowledge of God. There are two types of General Revelation. - The created world testifies to the creator. “His eternal power and divine nature, have been clearly perceived ever since the creation of the world, in the things that have been made.” There are too many things that have been perfectly designed, intelligently designed, to deny a creator. - The other type of General Revelation is found in the heart of every person. ROMANS 2:14-15 SLIDE 14 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. SLIDE 15 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them. God has revealed His law on our hearts. Even those outside the Church, those that do not know God, have an understanding of right and wrong. They have been created that way. God has placed a general knowledge of His will on everyone’s heart. SLIDE 16 The result of General Revelation is that all of us have a knowledge of God. We don’t all except it, but we have the ability to recognize that we have a divine creator. The problem with General Revelation is that it is limited. It is nonverbal and therefore less precise. It is not spoken or written, it is instead noticed and felt. It is limited in what it communicates. Through general revelation we are able to understand the power of God, but not so much the person of God. Finally, it is limited in it’s effectiveness. Why? Because sin hardens us to it. SLIDE 17 ROMANS 1:21 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. This is why God reveals to us through Special Revelation as well. SLIDE 18 This is not available to all people, at all times, in all places. Instead this is given in specific instances, to specific people, at specific times and locations. There are several types of Special Revelation. - Deeds, Acts, or Events o Some of the dreams or visions in the Bible o Miracles or Plagues o The crucifixion o These are limited in that they typically need an explanation or an interpretation. Daniel interprets Nebuchadnezzar’s dream. God interprets Peter’s vision. Moses explains the plagues to Pharaoh. The disciples explain the cross. - Visible Presence o God manifests Himself through a physical object The burning bush The visit to Abraham The pillar of fire A dove o Incarnation, where God became man. Jesus. Jesus came for redemption, but He also came for revelation. He came so that we could know God. Jesus is not the only form of revelation, Jesus is not the final form of revelation We should not limit Jesus’ works to revelation, we should not limit revelation to Jesus. - Words, He speaks o We see God speaking from the very beginning of Scripture. He speaks to Adam, Noah, Abraham, Moses, the list goes on. o We believe that God speaks through His written word also, through the Bible. INSPIRED This leads to the next belief we have of the Bible. SLIDE 19 We believe them to be uniquely inspired We believe that God reveals Himself to us through the Bible and we also believe that the Bible is inspired. When God places His message on the mind and heart of a prophet, that is revelation. When the prophet then writes or speaks the words of God, we believe that he is inspired while doing it. Inspiration is when God exerts a power or an influence on a person in a way that guarantees that what he says will be what God wants him to say. SLIDE 20 NOTE: - Not everything communicated by the authors of scripture was revealed to them, but everything was inspired. - Some of the events they experienced, some of the knowledge had to be revealed for them to know it … but everything they wrote was inspired by God. What does the Bible teach about inspiration? - Over 50 times the NT sites the OT and refer to God as the author of the OT scripture - Jesus declares in Mark 12:36 that what David said in Psalm 110:1 was written under the influence of the Holy Spirit. - In Matthew 19:4-5 Jesus credits God for saying Genesis 2:24. Genesis 2:24 is a narrative. So Jesus is giving God the credit as the narrator of Genesis. - John 5:22-39 Jesus says that God testifies about Him through the testimony of the Old Testament. Jesus gives God the credit as author of the Old Testament. 2 TIMOTHY 3:16 SLIDE 21 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, All scripture is God breathed. It is breathed out by God. All scripture comes from God. All scripture is inspired by God. 2 PETER 1:20-21 SLIDE 22 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. SLIDE 23 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. So, we believe that God gives Special Revelation through His written word, the Bible and we believe that the Bible is God breathed, we believe it is inspired in its entirety. It is the very words of God. INERRANT To say that the Bible is the very words of God, is to say that it is true and trustworthy. To say that it is true and trustworthy is to say that it is inerrant. Let’s go back to what we believe about the Bible: SLIDE 24 We affirm that the Scriptures are infallible and inerrant Let’s define this - We are not talking about copies and translations. That is not the argument. It is fair to note that there is less than a 1% difference among copies of the original manuscript. That is incredible. - We are not talking about laboratory precision when we say inerrant. There is no such thing as heavenly grammar (or at least not that we know of). The Bible was inspired by God, but He allowed man to write it in their own style, in their own way. So we see approximate times, round numbers, paraphrasing, and grammatical freedom. That’s okay. - We are not talking about literalism, when we are discussing inerrancy. Inerrancy takes full account of symbolism in prophecy, of parables, and of the figurative use of words. To affirm inerrancy is to say that whatever the Bible says to be true is true. Now, we say that the Bible is both infallible and inerrant. Infallible means that it is incapable of errors. Inerrant means that it is free of errors. We believe that the Bible is inerrant (free of errors) because it is infallible (incapable of errors). We believe that the Bible is infallible (incapable of errors) because it is inspired (the very word of God). SLIDE 25 So what is our basis for inerrancy? - It is inspired, this very fact leads us to believe it is infallible Proverbs 30:5 tells us that every word of God is flawless John 17:17 says that God’s word is truth John 10:35 Jesus says that “scripture cannot be broken” Scripture cannot be broken, it cannot be refuted, it cannot be found faulty, it is infallible. Think about it though, if inspiration does not result in inerrancy then inspiration has no purpose. If there are errors in scripture, then inspiration is irrelevant and futile. Note: One argument to this is that since we do not have the original autographs of the original writers on the original manuscripts, we have a Bible that is flawed. Although we do not have the original manuscripts, the fact is we do not need them. Thanks to the science of textual criticism, with relatively few exceptions, we do have the original text of the OT and NT and therefore we are certain about what the Bible claims about itself. Caution: To not believe in inerrancy and to have faith in God is dangerous. Why? Because if you deny inerrancy, you are saying that there are errors in the Bible – somewhere. But how do you know where? There is no comprehensive way to answer this. So whatever criteria you come up with, it will be subjective in nature. Leaving you with a faith that is subjective and doctrine that is relative. Your faith becomes what you feel and not what is made known to you. AUTHORITY This leads us to our next believe of God’s Word SLIDE 26 and we accept them as the full and final authority on all matters of faith and practice. What do we mean when we say that the Bible is the final authority? We are saying that the words of God - Have the right to establish the norms for truth and conduct (This is true, this is right) - Have the right to demand we conform our hearts, minds, and lives to these norms (believe this, do this) - Have the right to enforce these beliefs (or else) The authority is not found in the words themselves, the authority is found in the author – God. SLIDE 27 So when we are reading and studying the inerrant word of God and God reveals, through His inspired Word, a truth that we must live by. He has authority and we would be wise to live under that authority. Often people say, “times have changed, culture is different, etc.”. Culture and time can change all they want, God’s word is still inerrant and in authority and that must be our priority. CHALLENGE As we continue in this series our belief in God’s Word is going to be the foundation for everything else. So understanding that the Bible is God’s inspired, infallible Word and that because it is the Word of God it has authority … this understanding is essential. But, we do not believe this just because the Bible says it is so. We believe this because Jesus, the real man who lived and died and defeated death so that we would know that He is fully God told us that the Bible is true and faithful, the very Words of God. I want to encourage you as we prepare to step into this series in a couple ways: If you missed the last 3 sermons on the Evidence of the Christ. Go and watch or listen to them, they are foundational to what we believe. If you missed the first four weeks of this year when we looked at the Basics of Bible Study … please go and watch or listen to those. These tools are going to be essential as we dig deeper into what it is that we believe. PRAY COMMUNION MEDITATION Something here PRAY AND TAKE THE COMMUNION