Download Buddhism in Kashmir during the 8th century, as seen from Chinese

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Transcript
Das FWF-NFN “The Cultural History of the Western Himalaya from the 8th century” und das
Institut für Kultur- und Geistesgeschichte Asiens (Österreichische Akademie der Wissenschaften)
freuen sich, Sie zu folgendem Vortrag einzuladen:
Prof. Toru Funayama (Universität Kyoto)
Buddhism in Kashmir during the 8th century, as seen from Chinese sources
Mittwoch, 22. Mai, 16:00
Institut für Kultur- und Geistesgeschichte Asiens
Österreichische Akademie der Wissenschaften, Seminarraum 2 (Erdgeschoß)
Apostelgasse 23, 1030 Wien
The eighth century is a unique period
in the sense that it was the final period
Chinese sources minutely record about
Buddhism in Kashmir. As is well
known, after the renowned activity of
Xuanzang (d. 664) who left the most
extensive Chinese records of Kashmir,
two pilgrims provide us with Kashmiri
Buddhism in the eighth century: one is
Huichao (or Hyecho from Silla) who
visited Kashmir around 725; and the
other is Wukong who went to Kashmir
and received full ordination in 759.
There are also several remarkable accounts of diplomatic activities between
China and Kashmir especially during
the Kaiyuan era (713–741). It is noteworthy that Indian monks who went to
China around this period were more or
less connected with Esoteric Buddhism
and some of them are recorded to have
had the origin in Kashmir. For some
reason, however, China started to lose
a close relationship with this land in
the latter half of the eighth century and
Chinese records of Kashmir suddenly
became poor regarding the religious
situations in the 9th century and later.
On the other hand, it was around the
mid 8th century that what is called
FWF/NFN
cultural history of the
western himalaya
FWF S9805-G21 Philosophie
logico-epistemological tradition of Buddhism (or pramāṇa-Buddhism) started
to become significant and eminent
Buddhist thinkers such as Arcaṭa and
Dharmottara subsequently appeared in
Kashmir. This line of tradition made an
immeasurable influence on not only the
development of Buddhism in the same
area but also the formation of scholastic
Buddhism in Tibet.
In this talk, Prof. Funayama will pay
special attention to some historical descriptions available in Chinese sources
and attempt to explore basic characteristics of Kashmiri Buddhism in the eighth
century, as the period prior to the beginning of the Kashmiri pramāṇa school.
Especially, examining some important
biographies of Indian monks who
brought Tantric Buddhist texts to China,
he wants to propose the hypothesis that,
contrary to our common assumption,
Tantric Buddhism did not prevail in
Kashmir at least in a clear form during
the eighth century. Prof. Funayama will
also introduce an interesting account
which shows an earlier phase of political relation between Kashmir and Tibet
in 724 CE.