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The Peloponnesian War: An Encounter Between the Main Powers of the Greek World and the Exchanges Seen Throughout History Haley Cveykus Senior Division Historical Paper 2,414 Words “History repeats itself, but in such cunning disguise that we never detect the resemblance until the damage is done”- Sydney J. Harris We know, today, that ancient Greece was a flourishing country with deep influences in the arts, architecture, and religion. However, their bloody past is something hidden in the shadows yet always there: lurking. In 490 BC we start to see those shadows come to light. The Greek city states fought the Persian War in 490 BC. During the war they formed two different leagues, or alliances, to aid them in their battles. One was the Delian league with city states allied around Athens while the other was the Peloponnesian league with city states allied around Sparta (Cartwright). The Greeks followed the rule: an enemy of my enemy is my friend; therefore, city states who may have previously been at odds with each other worked together to fight the Persians. After defeating Persia in 479 BC Greece returned to their individualized city states, or so they were supposed to. In reality, the Persian War changed the relationship of the city states beyond recognition. Before long tensions were starting to rise and a new war started to occur; this was the Peloponnesian War between Athens and Sparta. The Peloponnesian War had countless parallels to exchanges and encounters all throughout history whether they have to do with the causes, consequences, or anything in between. We can see comparisons immediately within the causes. When it came to ancient Greece, "The obvious reason for the Spartans' willingness to get involved is that, as Thucydides [a historian who fought in the war] says, they feared the growing power of Athens" (De Souza). Sparta and Athens were the two major powers in the Greek world at the time. "After heroic roles in the defeat of the Persians (480-479 B.C.), for the next half-century Athens and Sparta assumed preeminence among the city-states, and their rivalry slowly led to the longexpected showdown" (Peloponnesian War). A prime example of this ancient fear can be seen in modern times during the Cold War. America had used their strong military presence during World War Two to promote the creation of an atom bomb. At Hiroshima they used it as a means to bring a faster end to the war and also to show their power. Meanwhile, other countries started to worry that they would appear weak against the powerhouse America had established itself as. Russia was the first to counter America’s deadly invention. They created new technologies and shortly found themselves enveloped in a Cold War all because of the fear and image of power. In the cases of both encounters, those in both ancient Greece and America and Russia, no words were originally exchanged nor battles raged; yet unease rested in the citizen’s hearts. How they handled each separate situation was what ultimately changed their outcome. In 431 BC, war broke out between Athens and Sparta. For years battles ensued. Under General Pericles, thousands of rural Athenians were trapped inside the city walls for their own protection because of the war. While the Athenians were cooped together, a plague rolled through which decimated two thirds of the population. “The poor were living in shacks, and small rooms with no protection and little food” (Peloponnesian War). A strategic military decision went from saving people’s lives to ensuring their decimation. Even the great general Pericles was killed by the plague. “The Spartans’ best ally was the unforeseen outbreak of plague…” (Peloponnesian War). Many encounters have been aided by the deadly hand of disease; sometimes it comes silently, sometimes it screams, but it never misses a chance to ravage a society. All the way back to the Mongols, disease has been a vital ally. Mongols were violent but effective when it came to their military. A gruesome recollection of battle involved them catapulting dead bodies into enemy lines to spread fear and disease. Over time the uses and existence of disease during exchanges and encounters has changed but disease will never cease to exist; from the first encounter to the last it will be prevalent. Disease was important; however, it was not the only reason the war ended in Sparta’s favor. It took long years of fighting. Toward the end, Sparta defeated Athens at sea, a feat none had expected. Athens finally had to endure looking in the face of their longtime ally: defeat. The end of the war led to several consequences for the Greek city states. The consequences of this encounter encompassed all of Greece. The most prominent, even in today’s society, has to do with the changing roles of women. Many men were lost in the war and with that loss came the loss of population and lack of income coming into a household. Women had to start working outside of their homes because of their population losses and impending poverty. “The orator Demosthenes, writing in the middle of the fourth century, complained that they [women] now worked as nurses, wool-workers, and grapepickers on account of the city’s penury” (Scott). In both Athens and Sparta, women’s roles changed and influence grew. “In Athens they appear center stage in comic discussions of sexual and political equality and in the law courts on issues relating to citizenship. In Sparta, women emerge as landowners and are portrayed in training for motherhood and athletics” (Scott). Not only were women becoming known in the workforce but also, in certain instances, in positions of power. A specific example of this is a play called Women of the Assembly. It was written after the war by the playwright Aristotle. The play showing a situation where women were the ones who had a voice for their city. Women were receiving more recognition even in death than they ever had before in life. Their gravestones were neatly engraved and elaborately decorated. Ideas of how women should be and act were vastly changing. There is one Greek story of a women whose sons went off to war. A messenger came to her one day, and she received the news that her sons were killed. She told him not to tell her of them, but rather tell her if they had won the war instead. Before these words would have been unheard of coming from a woman’s mouth. Today we have certain ailments plaguing our culture when it comes to the roles of women. One issue is representation in our government. Of our 43 different presidents sworn into office not one of them has been a woman. So, although we have made leaps and bounds in the name of women’s rights there is still much to be done and much that is changing. Political power is only one issue, one we can see has been happening since the times of the ancient Greeks. A big issue at the Supreme Court level is abortion. People may wonder how abortion can relate to ancient civilizations and although it doesn’t seem to relate the principle does. In the Greek story of the mother told of her sons deaths it shows a belief in something other than self-destruction for the sake of a child. It gives historians an idea of them fighting for something more. Back then they fought for their country and held those beliefs above all others. Today, we turn inward to invest in ourselves. When it comes to abortion a mother could be fighting for her quality of life or even her life in general, if having a baby could harm her. Another parallel which relates to modern encounters was the minimized power of Athens. They no longer were an imperial power. The perimeters set by Sparta after Athens’s surrender demanded they had to give up all but 12 warships, dismantle their long walls and fortifications, and become an ally of Sparta. Everything they had built was diminished, and they had to begin slowly building their power up again. Not only did they have to deal with their diminished navy, but they had to start over again to gain new allies and work on digging themselves out of the rut they fell in. Some cities believed the rules set by Sparta were not harsh enough for the damages they had caused. "Corinth and Thebes led a group of cities that wanted to see Athens destroyed, the men of military age executed and everyone else sold into slavery, but the Spartans refused to impose such draconian terms (officially because of the important services Athens had performed for Greece, but probably because they didn't want to see either Corinth or Thebes step into a power vacuum in Attica)" (The Great Peloponnesian War). Sparta seemed to try to restore Greece to its former glory and kept up a pretense of equality; meanwhile, they started trying to implement themselves into the vacuum of power left by Athens's defeat. “Sparta’s attempt to gain control of at least part of the old Athenian empire failed” (The Great Peloponnesian War). They had little success since even though there was a power vacuum caused by the defeat of Athens, Sparta was not the one to fill it. Sparta simply was too greedy. In our past, especially our world wars, we see the effects of power vacuums and greedy governments. Stalin and Hitler were two of the most oppressive dictators who rose because of power vacuums. After World War One Germany experienced extreme hardships and Hitler was the one to bring them out of it. To the people of Germany, he was a savior. He filled the position Germany needed to fill but it led to his greedy and oppressive rule. With Stalin, he rose amid the chaos after the Czar fell. He also filled a position the people needed filled. He promised a stable economy to the people while imposing his supreme rule, easily done behind the sheet he settled over the citizen’s eyes. Quite possibly the biggest consequence when we look at the Peloponnesian War, was the endless series of wars Greece seemed to be trapped by. “Sparta, after experiencing trouble with kings away from home, lost interest in continuing warfare against Persia, and so Athens with its large navy took over the continuing war against Persia- and that resulted in the growth of Athens’ power through the Delian league, to the point at which Sparta felt threatened by it, and so to the Peloponnesian war” (Rhodes). Indirectly, the Peloponnesian war was caused by the growing power of Athens and Sparta’s distrust after the Persian War. Now we see Sparta’s power growing after the Peloponnesian War in much the same way as Athens had been before. It’s not a far stretch to equate these endless battles to our own battles against terrorism. We never could have known what would happen when we sent our troops to Saudi Arabia and supported Israel. What came of our support of those countries was a seemingly endless series of terrorism against our country. First, came Al-Qaeda. They declared a holy war against us because of our alliances and claimed we were committing atrocities against Muslims. We felt their rage on September 11th and the day will never leave our memories. But it we thought 2001 would be the end of it we were horribly mistaken. After Al-Qaeda we declared war on terrorism and continued sending troops to Iraq. This only added to radicalist’s convictions. Recently a new group has rose named I.S.I.S. Their nature is terror, same as Al-Qaeda before them. The Greeks never knew what would have transpired after fighting the Persians. In our case, neither did we. America is often compared to Athens in ways both good and bad. The list of comparisons is vast. Athens was a center of excitement and culture. They were an imperial power deeply rooted in democracy. “Thomas Paine long ago spelled this natural affinity out: “What Athens was in miniature, America will be in magnitude” ’ (Hanson 8). The recent American attitude of imposing democracy on other countries is thought of to be an Athenian mood. “Like ancient Athenians, present-day Americans are often said to believe that “they can be opposed in nothing,” and abroad can “equally achieve what was easy and what was hard” ’ (Hanson 8). Athens's defeat was an immensely important moment in history we cannot overlook. When it comes to history repeating itself it is a prime example. At the time Athens was defeated their long walls surrounding their city were torn down. They weren’t torn down to sadness and tears but to laughter and music. The people of Greece were happy Athens had been defeated. This is a cunning disguise in history we have to make sure doesn’t repeat itself. Not only was the war one of power but also of position. It was a war of the ideologies and ideals, factors carried into the modern world. Athens was a democracy while Sparta was an oligarchy. Among historians there is conflict over which city state was freer despite the ideals their government was founded on. Yet the amount of freedom the city states had wasn’t in question as much as their ideals behind their governments were. It was a democracy against an oligarchy; the ideals of freedom against others of trust and solidarity. In America we see the same situation arising. A prominent example would be the democracy of America against the communistic governments of the world. We tried to enact change in these governments and spread our democracy. It can be argued that different ideals are the basis of all conflicts. Topics in anything from discrimination to wars can be related back to these ideals and traditions. None of those have changed despite the fact that over two thousand years have gone past. History is a time loop. It’s clear to see conflicts happening again and again not only in ancient societies but our own societies today. Peace seems, now and back then, to simply be nothing more than a utopian concept. In many ways the Peloponnesian War can be compared to encounters and exchanges we have in modern times and many historians mention looking toward the war when analyzing modern wars. When we analyze exchanges and encounters from ancient times all the way to today, we have to question if we have been truly learning anything from our history, or if we have simply passed it off as nothing more than useless facts. Then we have to ask ourselves, if we have been neglecting history, are we prepared for the consequences. Map of the Allies in the Peloponnesian War Bibliography Primary Sources Aristophanes. Aristophanes Comedies. New York: Privately Printed for Rarity, 1931. Print. The comedies gave a unique perspective on life for the Greeks after the war. It helped me realize the changes that had gone on in Greece after the war and specifically helped define the roles of women after the war. "The Avalon Project : The Atlantic Conference." The Avalon Project : The Atlantic Conference. Yale Law School, n.d. Web. 06 Apr. 2016. This website contained primary sources pertaining to World War Two. It was influential in learning about the war and determining how to compare it to conflicts in Greece. Herodotus, Robin Waterfield, and Carolyn Dewald. The Histories. Oxford: Oxford UP, 1998. Print. The Histories were stories which seemed to encompass most of Greece’s history. They helped me understand the context of the time so I could better understand the war. "The Internet Classics Archive | The History of the Peloponnesian War by Thucydides." The Internet Classics Archive | The History of the Peloponnesian War by Thucydides. Trans. Richard Crawley. N.p., n.d. Web. 20 Jan. 2016. These were the complete works of Thucydides compiled onto one webpage. Reading through them helped me gain the perspective of someone who was actually involved in the war. "President Kennedys European Trip 1961." President Kennedy's Trip to Europe, May 30-June 5, 1961. Comcast Video Productions & Services, n.d. Web. 06 Apr. 2016. This primary source helped understand the context of the Cold War and the people involved in it. Once I understood more about the war it was easily comparable to Greece. "Rosie the Riveter." Rosie the Riveter. N.p., n.d. Web. 06 Apr. 2016. This primary source was a picture of Rosie. It pertains to women’s rights and propaganda during the second world war, which also helped me find comparisons. Thucydides, Rex Warner, and M. I. Finley. History of the Peloponnesian War. Harmondsworth, Eng.: Penguin, 1972. Print. Thucydides’ book compressed much of the Peloponnesian War down into a few hundred pages. It told of events that happened through the war and gave me a primary perspective to better understand the war. Xenophon, and G. M. Edwards. The Hellenica. Books I and II. Cambridge: U, 1958. Print. Xenophon’s Hellenica took off where Thucydides’ history stopped. The Hellenica tells of the history of Greece from 411 after. It helped me understand even more about Greece and the war from another time and perspective. Secondary Sources "Al-Qaeda." Wikipedia. Wikipedia, n.d. Web. 6 Apr. 2016. This website was very helpful when it came to determining similarities between ancient Greece and modern consequences. "Ancient History." The Peloponnesian War. N.p., n.d. Web. 20 Jan. 2016. This source told me the basics of the Peloponnesian War. It helped me to create the proper timeline for my paper. Cartwright, Mark. "Peloponnesian War." Ancient History Encyclopedia. N.p., n.d. Web. 20 Jan. 2016. This source showed in depth examples from both sides of the war. It helped me determine the reasons for the war and what each side was like. "The Cold War." - John F. Kennedy Presidential Library & Museum. N.p., n.d. Web. 06 Apr. 2016. This source and helped me understand more about the Cold War. The more I learned about the Cold War the more I saw parallels between it and the Peloponnesian War. Dickens, G. "The True Cause of the Peloponnesian War." The Classical Quarterly. Cambridge University Press, Feb. 2009. Web. 20 Jan. 2016. This source was an essay written on the real causes for the war. It helped me determine which causes were most influential. Gard, Carolyn. "The Peloponnesian War." Ebsco Host. N.p., n.d. Web. This source helped me understand the thirty years’ truce and other events that happened during the war. It was a brief history of the war by an unbiased historian years later. Hanson, Victor Davis. A War like No Other: How the Athenians and Spartans Fought the Peloponnesian War. New York: Random House, 2005. Print. A War Like No Other was a very informative guide on the Peloponnesian War and some of their weapons and tactics. It was helpful in understanding the way the ancient Greeks fought. In addition to this, it brought to light numerous important comparisons. Kagan, Donald. The Fall of the Athenian Empire: Donald Kagan. Ithaca, NY: Cornell U., 1987. Print. The Fall of the Athenian Empire was an informative source which delved into every area of the war. It helped me by giving me even more knowledge on the topic and everything surrounding it. Knox, E.L. Skip. "Results of the Peloponnesian War." Boise State University, n.d. Web. The results of the war were the most influential changes to come out of the Peloponnesian war. For the Greek city states everything had changed and this source helped me get a better understanding of those changes. Lendering, Jona. "Peloponnesian War." Peloponnesian War. N.p., n.d. Web. 24 Jan. 2016. Jona Lendering’s entry on her analyzation of the Peloponnesian War gave me another modern perspective of the war. It was very influential in helping me get a better understanding of all the events and how to connect them to today. "Map of the Peloponnesian War." Map of the Peloponnesian War. Trans. Ken Mayer. Wikipedia, n.d. Web. This map was the key to helping me understand the allies for each side of the war. It shows what areas were allies with Sparta and which were with Athens and names the important cities. McBride, Alex. "Roe V. Wade." PBS. PBS, Dec. 2006. Web. 06 Apr. 2016. Roe V. Wade was a monumental case when referring to women’s rights. I used this case to compare it to changes in the roles of women from ancient Greece. "Partners in Winning the War: American Women in World War II." Partners in Winning the War: American Women in World War II. National Women's History Museum, 2007. Web. 06 Apr. 2016. This was another source defining women’s rights. It was another source I used to compare the changing roles of women in ancient Greece to today. "Peloponnesian War | Ancient Greek History." Encyclopedia Britannica Online. Encyclopedia Britannica, n.d. Web. 20 Jan. 2016. Encyclopedia Britannica has an extensive amount of material and their information on the Peloponnesian War was very extensive. This aided me when it came to collecting notecards and information on the war in general. "Peloponnesian War." History.com. A&E Television Networks, n.d. Web. 20 Jan. 2016. This source published by A&E was extremely informative. It had articles and videos on the Peloponnesian War which helped me better understand both the historical context and war in general. "The Peloponnesian War." Message to P. J. Rhodes. N.d. E-mail. Rhodes is a professor of ancient history and was very well versed in ancient Greece. He answered my questions involving many of the consequences of the war. He helped me get a better understanding of the consequences. "The Peloponnesian War." Message to Philip De Souza. N.d. E-mail. Philip De Souza is a professor in ancient Greece from Dublin. He helped me by answering my questions on the specifics of the war and helped explain things I didn’t quite understand. "The Peloponnesian War." Message to Tim Howe. N.d. E-mail. Howe is a professor of ancient history from Minnesota. He helped me by answering my questions about Potidaea and the specifics of their rebellion. "Peloponnesian War." Wikipedia. Wikimedia Foundation, n.d. Web. 24 Jan. 2016. Wikipedia gives a brief history of the entire Peloponnesian War. It helped give me a broader perspective of the topic. "Reasons for the Peloponnesian War." PBS. PBS, n.d. Web. 20 Jan. 2016. PBS does a very good job of explaining in detail some of the major causes for the Peloponnesian War. It helped me understand, more in depth, the causes for the war. Royde-Smith, John Graham. "World War II." Encyclopedia Britannica Online. Encyclopedia Britannica, 14 Feb. 2016. Web. 06 Apr. 2016. This source from Britannica was influential when learning about World War Two. I learned more about the war and was able to better relate it to ancient Greece. Scott, Michael. "The Rise of Women in Ancient Greece." Ebsco Host, Nov. 2009. Web. Michael Scott’s analyses on the roles of women after the Peloponnesian War helped immensely. It had numerous examples of how their roles changed and helped me understand more about the roles women posed in ancient times. "Second or Great Peloponnesian War, 431-404 BC." Second or Great Peloponnesian War, 431-404 BC. N.p., n.d. Web. 20 Jan. 2016. The Second or Great Peloponnesian War was a great source when it came to explaining the war. It helped me understand that the war happened in stages and ultimately changed the way wars in Greece were fought. "Syria Iraq: The Islamic State Militant Group - BBC News." BBC News. N.p., n.d. Web. 06 Apr. 2016. This source helped me determine similarities between ancient and modern conflicts and the endless series of wars Greece and America both seem to be trapped by. "War and Democracy: A Comparative Study of the Korean War and the Peloponnesian War." (Book, 2001) [WorldCat.org]. N.p., n.d. Web. 20 Jan. 2016. War and Democracy compared the modern wars to the Peloponnesian War. This helped me create a better understanding of the war and connect it to modern events. "WOMEN IN WWII AT A GLANCE:." Women in WWII at a Glance. The National WWII Museum, n.d. Web. 06 Apr. 2016. Women in WWII was an interesting source when looking at more women’s rights issues. The more I learned about modern issues the more I learned I could relate them to ancient issues.