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BOOK NOTES CHAPTER 2: Characteristics of Culture ANTHROPOLOGY 3 Concept of Culture- Modern concept by Edward Tylor in 1871. Culture goes deeper than observable behavior. It is a society’s shared and socially transmitted ideas, values, and perceptions that are used to make sense of experience and generate behavior and are reflected in that behavior. Characteristics of Culture- Through comparative study of many human cultures past and present, anthropologists gain an understanding of the basic characteristics evident in all of them: every culture is socially learned, shared, based on symbols, integrated, and dynamic. Learned- all culture is learned. Not biologically inherited. One learns one’s culture by growing up with it. Culture is passed on from one generation to the next is called “enculturation.” The needs are not learned and the learned ways in which they are satisfied- each culture determines in its own way how these needs will be met. Socially appropriate ways of satisfying the basic biological determined needs of all humans- food, sleep, shelter, companionship, self-defense, sexual gratification are all needs, but how they are satisfied is by ritual, proscribe times, etc… Culture is Shared- As a shared set of ideas, values, perceptions, and standards of behaviors, culture is the common denominator that makes the actions of the individuals intelligible to other members of society. Makes it easier to predict how others are most likely to behave in given circumstances. And it tells them how to reach accordingly. Society may be defined as an organized group or groups of interdependent people who generally share a common territory, language, and culture and who act together for collective survival and wellbeing. People can be seen in such features as their economic, communication, and defense systems. They are bounded together by a general sense of common identity. Because culture and society are such closely related concepts, anthropologists study both. No culture without a society. There are no known human societies that do not exhibit culture. Every society gives cultural meanings to biological sexual differences. As a result, tremendous variation from one society to another. Anthropologists use the term gender to refer to cultural elaborations and meanings assigned to the biological differentiation between sexes. So, one’s sex is biologically determined, but one’s gender is socially constructed within the context of one’s particular culture. All cultures exhibit some gender role differentiation related to biological differences between the sexes. Variation to age as well. Children are not expected to behave like adults. Culture derives meaning out of timetable of human life cycle. There are subgroups within societies that share an overarching culture. For example, social classes, ethnic groups who function on its own distinctive standards of behavior while still sharing some common standards of behavior of the broader society. Amish communities are an ethnic group- shared ancestry and common origin, language, customs, and traditional beliefs. In sum the Amish share the same ethnicity. Greek word ethnikos (nation), and related to ethnos (custom), is the expression for the set of cultural ideas held by an ethnic group. Pluralism is where issues of multi-ethnic or pluralistic society in which two or more ethnic groups or nationalities are politically organized into one territorial state but maintained their cultural differences. Pluralistic societies could not have existed before the first politically centralized states arose a mere 5,000 years ago. Rise of a state, political unification of two or more independent societies, each with their own cultures, creating a more complex order that transcends one culture and one society linkage. Symbols- much of human behavior involves signs, sounds, emblems, and other things that are linked to something else and represents them in a meaningful way. Often requires specific meanings when people agree on usage in their communication. Most important symbolic aspect of culture is language. Using words to represent objects and ideas. Through language culture is transmitted from one generation to another. Language makes it possible to learn from cumulative shared experience. Culture is integrated- what people do for a living, the tools they use, the ways they work together, how they transform their environments and construct their dwellings, eat, drink, worship, belief systems, how they deal with death all have to be reasonable integrated in order to function properly. Anthropologists rarely focus on one cultural feature in isolation. Look at systems made up of distinctive parts that function together as an organized whole. Broadly speaking, a society’s cultural features fall within three categories: Social structure, infrastructure, and super structure. Social structure- rule-governed relationships with all rights and obligations that hole members of a society together. Households, families, associations, and power relations, including politics, are all part of social structure. Establishes group cohesion and enables people to consistently satisfy their basic needs. Infrastructure- Practice that looks at available resources to satisfy as society’s basic needs. Superstructure- this economic foundation coupled with shared sense of identity and worldview. This collective body of ideas, beliefs and values by which members of a society makes sense of the world-its shape, challenges and opportunities and is known as ideology or superstructure. Including religion, and national ideology, comprises a society’s overarching ideas about themselves and everything else around them. It gives meaning and direction to their lives. Culture is dynamic, responds to motions and actions within and around them. When one element within the system shifts or changes, the entire system strives to adjust, similar to external force that’s applied. Culture must be flexible. Some are more or less dynamic. If too rigid or static, fails to provide its members with the means required for long term survival under changing conditions, it is not likely to endure. Other hand, cultures that are too fluid and open to change may lose their distinctive character. Function of Culture- Bronislaw Malinowski that people everywhere share certain biological and psychological needs and that the ultimate functions of all cultural institutions is to fulfill these needs. A culture cannot endure if it does not deal effectively with basic production and distribution of goods and services considered necessary for life. The culture must also provide a social structure for reproduction and mutual support. It must also offer ways to pass on knowledge and enculturate new members so they can contribute to their community as well-functioning adults. Culture must support all aspects of life and meet the psychological and emotional needs of its members. Culture to function properly, its various parts must be consistent with one another. But consistency is not the same as harmony. Culture and Adaption. Challenges to their environment. The gradual process by which organisms adjust to the conditions of the locality. In which they live. Culture, Society and the Individual. Ethnocentrism and evaluation of cultures. Cultural Relativism- the ideal that one must suspend judgment of other people’s practices in order to understand them in their own cultural terms.