Survey
* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
The Peace of Wild Things Permaculture Design, Bioregional Discipleship, and the Ecology of Justice A 17-day Permaculture Design Certification Course With Chris Grataski, Melissa Shank, Sylvia Keesmaat, Elaine Enns & Ched Myers April 25th-May 11th, 2014 Ventura River Watershed, CA We live in the midst of an historic crisis that demands serious and sustained engagement from people of faith. A commitment to God, as well as to the interwoven issues of climate change, structural violence, and the interlocking oppressions that stalk our history, should compel us to make the work of social and ecological justice integral to everything we do as Christians and citizens. We can no longer ignore the connections between the social and ecological catastrophes that loom over us. We need both deep paradigm shifts and practical changes of habit in our homes, churches, and denominations. It is time to embrace the vocation envisioned by the Apostle Paul: that followers of God stand in passionate solidarity with a Creation that is enslaved to our dysfunctional and terminal civilizational lifeways, and find ways to bring liberation to the earth and all its inhabitants (Rom 8:20f). Radical Discipleship, Permaculture Design, & Bioregionalism Through immersion in the study and observation of wild nature, both in the classroom and in the field, and through ecological re-readings of ancient texts and engagement with relevant social analysis, students will be equipped to creatively inhabit the prophetic tradition in a diversity of ways relevant to our context of social violence and ecological catastrophe. In addition to the standard PDC curriculum, this course will survey what we call “watershed discipleship,” and is designed to offer a radical re-orientation to how followers of Christ see the world and take up their place within it. Seeking to foster a transition from what Bill Plotkin calls an “ego-centric” posture to an “eco-centric” way of living, we will provide practical pathways to re-inhabitory discipleship and recast spiritual formation as the recovery of creatureliness. By setting permaculture design and the bioregional framework in conversation with radical theology and practice, we will explore the rich ecological character that is at the heart of biblical faith. About the Instructors Chris Grataski is a Permaculture Instructor & Design Professional working across the continent and rooted in the landscapes between Appalachia and the Chesapeake Bay. Drawing heavily on the bioregionalist vision, he works as an herbalist, grassroots educator and design activist committed to social and ecological justice. He is currently completing a Master’s Degree in Applied Ecology. Melissa Shank Grataski is an herbalist, wildcrafter, and midwife’s assistant. She has a passion for women’s traditional wisdom and is committed to the preservation of knowledge and skills that are increasingly endangered by industrial rationality and culture. She has been gardening since she was 7 years old. Elaine Enns is a practitioner and trainer in Restorative Justice, currently doing doctoral work in how to heal historic trauma. Ched Myers is an activist theologian known for his work on scripture and social justice (see www.ChedMyers.org). They work with Bartimaeus Cooperative Ministries (www.bcm-net.org), cultivate edibles and native plants, and volunteer in local environmental organizations in the Ventura River Watershed. Guest resource person Sylvia Keesmat is a New Testament scholar, theologian and farmer at Russet House Farm in Ontario, Canada (www.russethousefarm.ca). Sylvia, along with partner Brian Walsh, wrote Colossians Remixed: Subverting the Empire. Downers Grove, IL: InterVarsity Press, 2004. Curriculum Coming into the Watershed: Bioregionalism & Discipleship The intersecting oppressions regarding race, class, sex and gender are fundamentally connected to problems of ecological degradation. The same can be said for many forms of psychological and physiological illness. To acknowledge this “ecology of injustice and pain” is to recognize that violence, dehumanization, and illness always occur against the backdrop of actual places and ecosystems. And that the personal, social, and ecological problems that have consistently marked human history arise from the same root pathology. Since the church is called to a ministry of reconciliation that encompasses the whole of reality, we believe that a faithful embodiment of the gospel must “connect the dots” and address the interwoven ailments of civilization at their roots. As Christians, we believe that regenerative resources for eco-social imagination and praxis lie at the origins of our own tradition. Sadly, the church has often forsaken these gifts in favor of power and comfort in the contexts of empire. Our theological imaginations have become banal and fragmented, our memory has grown dim, and we’ve become increasingly severed from the liberative elements of our scriptural tradition. [Right: Print by Julia Jack Scott.] In order to rediscover these ancient resources, we need to look at our tradition anew, in conversation with paradigms that more readily hold the connections together. The constellation of movements known collectively as “bioregionalism” can prove particularly helpful for this task. Bioregionalism is a diverse and evolving body of thought and practice that seeks to make explicit the connections between socio-political issues and the regional ecosystems within which they are embedded. Emphasizing disciplines of re- inhabitation and place-based cultural renaissance, the social imagination and practices of bioregionalism offer a more holistic framework for the church’s work as an agent of restorative justice in the world. This 17-day course will offer a comprehensive overview of what we call “watershed discipleship”—a fresh way of mapping our context that draws heavily on permaculture, bioregionalism, and radical ecological justice movements, ancient and contemporary. Theology, Bible Study, & Radical Discipleship When people of faith are detached from their storied history, we also become alienated from our most enlivening resources for resistance, liberation, and hope. We strongly believe that the Bible is an ally, not an adversary, in the task of tending to the earth’s wounds. The prophetic traditions of scripture represent a repository of “dangerous memories” which are capable of rousing us from our ecocidal slumber. Through reflective poems, warning tales, grand sagas and radical histories, the scriptures summon us to remember our origins, invite us to imagine and work for a restorative future, and call us to liberate and heal ourselves and the places we call home. The ecological endgame we face requires that Christians re-think the fundamental paradigms undergirding all the practices of the church—from prayer and liturgy to mission and proclamation—in order to deconstruct habits of objectification and exploitation and reconstruct identity around place, fidelity, and shalom. This involves reflective and critical theologizing; pedagogic engagement at all levels of the Christian community; personal healing and recovery work; rehabilitation of atrophied or forgotten skills (e.g. gardening, foraging, and food preservation); and political organizing efforts that are both locally and globally accountable. This PDC will uniquely weave biblical study, liberation theology and spiritual practice throughout the curriculum, showing the profound resonance between radical theology and a deep ecological re-visioning of human life. Permaculture & Applied Ecology The internationally recognized Permaculture Design Certification requires a minimum of 72 hours of instruction. According to industry standards, the curriculum is ordered around the contents of Bill Mollison’s The Permaculture Designer’s Manual. The primary objective of a PDC is to offer baseline training in the design of regenerative human habitats that are modeled on natural patterns. This course is an entry-level requirement to the field of professional permaculture. With broad and deep content, it serves as an extended introduction to applied ecology and (eco)systems-thinking, providing exposure to the skills, practices, tools and analytic framework that shape permaculture as an ecological design discipline. While some hands-on training will be part of the curriculum, the course is traditionally structured to be information and imagination intensive. This course is not a substitute for field experience and action-learning, but rather designed to inform, catalyze, and facilitate subsequent learning-by-doing. It will “fill the toolbelt” of the student and equip her or him for action, in ways that are accessible and challenging to a wide range of participants, regardless of experience. Course subject matter will include, but not be limited to, the following: • • • • • • • Patterns and Processes of Wild Ecosystems Ethics & Principles for Nurturing Regenerative Human Habitats Ecological Design Methodologies Pattern Literacy and Pattern Recognition Reading & Interpreting Landscapes and Watersheds Large Scale Land Restoration Water Harvesting Strategies • • • • • • • • Soil Science Tree Ecology Aquaculture Mycology and Mycorestoration Strategies Restoration & Bioremediation of Degraded Landscapes Regenerative Waste Treatment Systems Regenerative Earthworks Livestock Systems • • • • • • • • • Wetland Ecology Preservation & Enhancement Natural Building Strategies & Vernacular Architecture Agroforestry Nutritional Anthropology Herbal Medicine Animal Tracking & Bird Language Basic Botany Regenerative Vegetable Production Agro-Biodiversity • • • • • • Food Forests and Holistic Orcharding Energy Conservation, “People Power” & Liberation Technologies Wildland Management and Restoration Ecological Justice and Intersecting Oppressions Alternative Economics and Ecological Community Structures Food Justice & Community Supported Agriculture About the Host Site While many permaculture courses are held on functioning permaculture farms (or in exotic places!), this course will be held in the kind of context we most hope to see the practice of “bioregional imagination” take root—within ordinary local congregations. Ojai Valley Community Church (OVCC), like many other churches, is just beginning to explore how the ecological ramifications of its faith are connected to the inward and outward journey of following Christ in the way of peace. OVCC is discerning how best to inhabit God’s cause of justice in the range of landscapes and social contexts in which it is located or proximate, perched at the suburban/rural interface. This congregational site will allow participants to reflect critically on their own social locations, whether culturally diverse or homogeneous, privileged or marginalized. OVCC is nestled in the amazing Ojai Valley within the Ventura River Watershed, home to many integrative environmental and food justice movements (above: the Topa Topa range in Ojai). Certification & Accreditation The Permaculture Design Certification is the baseline requirement in the interdisciplinary field of permaculture design. While many people from all walks of life find the curriculum to be formative and empowering with regard to their “lay” pursuits, the PDC is also the prerequisite to using the trademarked term “permaculture” in on-the-ground applications ranging from community organizing to organic farming, and from urban renewable energy cooperatives to sustainable business consulting. The most frequent professional use of the PDC is with regard to land-use management, design, and the agrarian arts. The certifying instructor for this course is Chris Grataski, a registered Tagari Permaculture Instructor who has been practicing professionally since 2009. See Registration Form for Costs & Policies