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What are we going to do today? Ethical Issues in Anthropological Research A few examples of historical blunders in ethical issues AAA Statement of Ethics Our dillemmas Ethical Issues in Anthropology What are the main issues? How do we deal with these issues? Our personal ethical values  What are they?  Where do they come from?  How do they influence our lives? Why Ethical Issues in Anthropology?  Research with human beings  Taking away materials (archeological sites)  Context of inequality [researcher and researched]  Use of knowledge—public opinion/ public policies/ intervention strategies—impact on the lives of people we study  Demands from the ‘subjects’ Anthropologists: web of their relationships  Subjects  Academic institution (university, research institutions)  Professional community  Sponsoring institutions/organizations  Broader public Ethical Scandals in Anthropology  The Hottentot Venus 1810-1815  Ota Benga 1904  Yanomami 1968/2001 Saartjie Baartman “Hottentot Venus” Ota Benga  Bronx Zoo 1906  "Exhibited each afternoon during September." Yanomami      Napolean Chagnon James Neel 1968 measles epidemic Video portrayal Darkness in El Dorado: How Scientists and Journalists Devastated the Amazon by John Tierney, 2000 Scandal snowballs  2001 AAA task force begins inquiry, findings approved  2002 AAA votes to rescind approval of the El Dorado Task Force findings AAA Statements on Ethics  Adopted by the council of the AAA-May 1971 Preamble “ They are involved with their discipline, their colleagues, their students, their sponsors, their subjects, their own and host governments, the particular individuals and groups with whom they do their field work in the nations within which they work, and the study of processes and issues affecting general human welfare.” AAA statements contd…... “It is prime responsibility of anthropologists to anticipate these and to plan to resolve them in such a way as to do damage neither to those whom they study nor, insofar as possible, to their scholarly community. Where these conditions cannot be met, the anthropologist would be well-advised not to pursue the particular piece of research.” (Italics added) Responsibility to those studied  Rights, interests, and sensitivities of those studied must be safeguarded  Communication of the aims  Right to annonymity (unintentional compromise)  No exploitation--fair return/compensation  Reflection upon foreseeable repurcussions  No clandestine reporting/research (no secret reports to sponsors)  Accept the cultural and social plurality Responsibilities to the Public  Full public disclosue of the findings  Integretiy in presenting their findings-opinions and the bases of them  Contribute to an “adequate definition of reality” upon which public opinion and public policy may be based  Honesty--and cognizant of limitations Responsibility to the Discipline  No secret research or any research which cannot be freely derived and publicly reported--avoid even the appearance of doing clandestine research  Not jeopardize future research-- “commitment to honesty, open inquiry, clear communication of sponsorship and research aims, and concern for the welfare and privacy of informants Responsibility to Discipline contd...  No plagiarism  Non-discrimination in hiring, retention and advancement Responsibility to Students  Non-discrimination in selection  Alert students on ethical issues and problems  Responsive to students’ interests, opinions and desires in their academic work and relationships  Realistic counselling in career opportunitie Responsibility to students contd...  Supervse, encourage and support  Communicate well on expectation from their course of study,  Fair and transparent evaluation  Acknowledgements of students assistancship  Due credit--co-authorship if used for publication Responsibility to the Sponsors  Honest about their aims based on full knowledge about the sponsors’ aims, history  Clear about unconditionality so that academic work could not be compromised  Accepting only through full disclosure of information from the sponsors Responsibility to Governments Host Government and Own Government  Honesty in communication  Demanding assurance of noninterference  No secret reporting, debriefings or research to be accepted Chiapas: Who owns the medicine in the jungle? Satellite map of Mexico Map of Chiapas Bioprospecting:  the search for new chemicals in living things that will have some medical or commercial use. -- the collecting and testing of biological samples (plants, animals, micro-organisms) -- and the collecting of indigenous knowledge to help find and exploit genetic or biochemical resources Or Biopiracy?  Appropriation of the knowledge and genetic resources of farming and indigenous communities by individuals or institutions who seek exclusive monopoly control (patents or intellectual property) over these resources and knowledge. Players in the Chiapas Bioprospecting/piracy issue:  Consejo (original group of 11 Mayan organizations, 13 other groups later joined in support)  International Cooperative Biodiversity Groups (ICBG) -- U.S. Government’s National Institute of Health (NIH)  University of Georgia Anthropologists  RAFI (now ETC) Issues  Ownership/control of knowledge  Prior Informed Consent (PIC)  Moral/religious objections to patenting life and GMO  Insufficient governmental regulatory mechanisms Dilemma: Is ethically sound and nonexploitative bioprospecting possible? Under what circumstances? Conclusion  Anthropology has a long history of ethical scandals;  This history has forced anthropology to be more self-critical than other academic disciplines