* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
Download Gary`s Notes 6-1-14
God in Christianity wikipedia , lookup
Wiccan views of divinity wikipedia , lookup
Divine providence in Judaism wikipedia , lookup
Jews as the chosen people wikipedia , lookup
Binitarianism wikipedia , lookup
Jewish existentialism wikipedia , lookup
God in Sikhism wikipedia , lookup
God the Father wikipedia , lookup
Holocaust theology wikipedia , lookup
Jewish views on sin wikipedia , lookup
State (theology) wikipedia , lookup
God the Father in Western art wikipedia , lookup
Christian pacifism wikipedia , lookup
Re-Imagining wikipedia , lookup
Questions for God Jer. 12:1-2; Rev. 6:10 1 June 2014 Let's dive back into our exploration of theodicy - the whole conundrum of how evil, suffering and "bad juju" can exist, let alone thrive as it seems to be doing, when we believe the world belongs to a good, just, loving and sovereign God! So - the argument from skepticism or atheism might go - if God can do nothing about evil, then He certainly is not SOVEREIGN! Or, IF God can deal with evil, but doesn't, He most certainly cannot be called "good", "just" or "loving"! Some of the more well-known "apologia" (defenses) of God as sovereign, just, good and loving in spite of the existence of evil, take the following tacks: God has given humans free will, therefore the evil, injustice and suffering we see is the result of our actions (the free will defense)... Because of human sin, we now live in a fallen world, therefore we can expect bad things to happen (the Romans 8:22 defense: "[T]he whole creation has been groaning together with labor pains")... Given these two truths, we can say that there is no one righteous (Romans 3:10ff; Ps. 14:1); therefore, no one DESERVES justice, good, etc... Evil and suffering and injustice are accomplishing God's divine purposes, though they may be somewhat inscrutable to us (the "perhaps-there-will-be-people-who-come-to-God-because-they-facehorrendous-circumstances" defense)... I agree with a lot of the first three propositions; ultimately, in an eschatological sense (looking to the summing up of all things in Christ and in the Father), the last proposition is true, but the argument is sort of weak, don't you think? Several weeks ago I mentioned a valid, reasonable, God-affirming question we, as those who have trusted in Him and are dedicated to following God the rest of our lives, can ask without being snarky or rude or argumentative. In fact, let me allow N.T. Wright to state it: "If the world is the chance assembly of accidental phenomena, why is there so much that we want to praise and celebrate? Why is there beauty, love and laughter? (Evil and the Justice of God, p. 19; emphasis added) These are all highly philosophical questions that have been addressed in numerous ways by numerous thinkers from numerous faith traditions (and from no faith traditions)! D.A. Carson, a well-known NT scholar at Trinity Evangelical Divinity School, points out that the very question, "Where is God in the midst of pain and suffering and evil," is: "...a question frequently asked in the bible itself. The psalmists, Jeremiah, Job, Habakkuk, Elijah - all find the apparent triumph of evil more than they can handle..." (How Long, O Lord? Reflections on Suffering and Evil; p. 17) Yet, as we saw over the last month or so, asking "why" is the wrong question! In fact, scripture doesn't answer the "why" of evil's existence; it shows us the "WHAT" God has done about it, and the part we are to play as His redeemed, renewed, Spirit-filled people! In a more pastoral way, D.A. Carson puts it like this: "...in the dark hours of suffering, Christians want more than the assurance their beliefs are consistent. They draw comfort only from the living Lord himself, from the Spirit whom he has graciously given, from a renewed grasp, a felt experience, of the love of God in Christ Jesus (Eph. 3:14-21)... Christian beliefs are not to be stacked in the warehouse of the mind; they are to be handled and applied to the challenges of life and discipleship. Otherwise they are incapable of bringing comfort and stability, godliness and courage, humility and joy, holiness and faith." (Ibid., p. 20) As we saw when we spent time in Philippians 2:5-11, God's answer to evil and suffering and injustice was not to give a philosophical treatise on its origins; neither, even, did God attempt to defend himself against accusations of impotence, injustice & malevolence! What God did to address evil and sin was to enter into the very heart of the problem and get His clothes muddy, His hands and feet bloody! The ultimate answer scripture gives to the problem of evil is the cross! Yet, the scriptures never tell us that we should stop asking questions. In fact, the Old Testament as well as the New reveal that questions are part of the "challenges of life and discipleship" that D.A. Carson said we will face. Look at Jeremiah 12:1-2... Now join me in the very last book of the bible, Revelation 6:10... Let's spend the rest of our time this morning gleaning some insights from these passages... (PRAY) First, let's look at Jeremiah. Notice, first of all, that he says, "I wish to contend with You..." (1c)! Hold on, Jer ol' buddy! Are you sure this is a good course of action?! Remember the musical that came out 20 or so years ago, "You're Arms are Too Short to Box with God"?! Jeremiah! You're going up against Mike Tyson & Muhammad Ali with both hands tied behind your back!! Actually, this is evidence to me that Jeremiah and God were pretty tight! They were buds! Jeremiah did not fear approaching God with boldness and directness! Look at Hebrews 4:14 through 5:2... I'm afraid we are often too shy, too self-aware, too worried about what other believers will think, not confident enough or a zillion other reasons why we don't "boldly" go to God when we have issues or questions or are perplexed! Folks, God already knows what's in our hearts and on our minds! Be honest with God! "Yeah, God. I'm confused, angry, hurt and disappointed! I don't understand why __________ is going on in my life! I don't understand why this happened! Right now I don't love you very much..." (Story of young man at John Wimber meeting) Now, I'm not saying we should be arrogant or presumptuous; in fact, Jeremiah lays out where he stands in the very first sentence: "You will be righteous, Lord, even if I bring a case against You"!! "No matter what I do or say, You are still God! You are still holy and just and sovereign and gracious! But I've got a few things I'd like to get off my chest!" Then Jeremiah asks the 10 bazillion dollar question - "Why do the treacherous (wicked) live at ease?" Now, I don't want to take time this morning, but if you want, read the rest of Jeremiah 12, especially God's answer to Jeremiah. Do you know what isn't in God's answer - a satisfactory explanation of "why"!! In fact, God gives this little nugget in v 14... "Oh, yeah, not only am I going to destroy the wicked and "evil neighbors who attack the inheritance that I bequeathed to my people, Israel ... I will uproot the house of Judah" to boot! What? Wait a sec, God! That wasn't my question! What does that say? Yeah, that's right! As 1 Peter 4:17 tells us, "...the time has come for judgment to begin with God's household..."!! That brings up another principle we need to keep in mind. Upon returning to his native Russia after decades of exile, Alexandr Solzhenitsyn talked and met with bureaucrats who had been part of the communist system that tyrannized people. I'll let N.T. Wright pick up the thread of this story that makes a powerful point (Solzhenitsyn is a Christian, by the way): "Some objected: what was (he) doing fraternizing with these people who had been part of the evil system? No, (Solzhenitsyn) responded, the line between good and evil is never simply between 'us' and 'them.' The line between good and evil runs through each one of us... (We must not) suppose that the problem of evil can be either addressed or solved if we triialize it (by) labeling some people 'good' and other people 'bad.' (Evil and the Victory of God; pp. 38-39) As John Wimber, the guy God used to start the Vineyard, famously said, "One prayer God always answers is, 'God, what's wrong with me?'"!! In other words, it's always good to be humble; to recognize that we are all capable of utter failure, even as we desire to know God and live for Him! This is where it's handy to pull out Luther's famous phrase, simil justus et peccator - "At once righteous, yet still a sinner!" So there's humility on Jeremiah's part; yet there is also great boldness to ask the question and confront an area of ignorance in his knowledge of God. Again, though. God doesn't answer the "why" - "Why do the wicked prosper?" He just says that He will have compassion on them once again "and return each one to his inheritance and to his land" (12:15) Quickly, turn to Rev. 6:10... Here we see that even after physical death, there are still questions! (Look at 6:9-10)... What's the answer? "Get out of heaven! What do you mean by questioning Me in this most holy awesome place?!!" No. They are given a white robe (speaks of righteousness, purity, holiness) & told to "rest a little while longer"! Why the need to "rest" a bit more? "...until the nimber of their fellow slaves and their brothers, who were going to be killed just as they had been, would be completed." What? As I said when we started, sometimes the "answers" (and I'll put them in quotation marks) only raise more and more troubling questions!! Well, we see that these kind of questions have been cooking in the stew of culture for millennia! We don't always - or even ever - get the answers we may want or think we need; but the ultimate answer has been provided: God, when we needed Him to deal with the sin and depravity and evil, didn't just give us a philosophical treatise! God was in the midst of the mess getting His clothes muddy, His hands and feet bloody!