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Chapter 9 Section 1: Systems of Stratification Obj: The characteristics of caste systems and class systems; How the major theories of social stratification differ. Almost every society in the course of human history has separated its members on the basis of certain characteristics. Sociologists call this division of society into categories, ranks, or classes - social stratification. The levels of stratification and the types of characteristics used have varied from society. Such ascribed statuses as ancestry, race, age, physical appearance, and gender are among the most common distinguishing characteristics. Achieved statuses-such as educational attainment and occupation-can also be used to determine social standing. Other factors that play a part in determining rank or position in society include talent and effort. Divisions based on such individual characteristics, abilities, and behaviors lead to social inequality-the unequal sharing of scarce resources and social rewards. Types of Stratification Systems The level of social inequality in a society varies according to the degree to which that society’s stratification system is open or closed. In a closed system, movement between the strata, or status levels, is impossible. A person is assigned a status at birth and remains at that level throughout life. In an open system, movement between strata is possible. The ease of movement depends on the degree of openness in the system. Sociologists recognize two basic types of stratification systems in today’s societies-caste systems and class systems. Picture a stratification continuum with closed systems to the left and open systems to the right. Caste systems would fall at the far left of the continuum. In a caste system, a person’s status is assigned at birth. In all but the rarest cases, the individual remains in that status throughout life. Class systems, on the other hand, would fall somewhere on the right of the continuum. The actual location depends on the society under consideration, because class systems range from slightly open to very open. • Caste Systems – In a caste system, scarce resources and social rewards are distributed on the basis of ascribed statuses. A newborn child’s lifelong status – or caste – is determined by the status of his or her parents. While effort and talent may affect someone’s position within a caste, they cannot help the person move to a higher status. Because status is inherited, a caste system has elaborate norms governing interaction among the different castes. For example, marriage between members of different castes would make it difficult to assign a status to children. Which parent’s status would be used? To avoid this problem, caste systems have traditionally forbidden the practice of exogamy, marriage outside one’s own social category. Instead, caste systems generally have practiced endogamy. Endogamy is marriage within one’s own social category. Caste systems were once a very common form of social organization in South Asia. India provides one of the best examples of this system of stratification. Developed more than 3,0000 years ago, the Indian caste system assigned individuals to one of four castes. These castes were subdivided into thousands of subcastes based on specific occupations. Below these four castes was a class of outcastes. They were considered unclean and were given only the most undesirable tasks to perform. Other castes avoided all contact with them because being touched by one made a higher-caste person unclean. The only way to remove this “stain” of uncleanness was to go through special cleansing rituals. The Indian constitution, which was adopted in 1950, outlawed the discrimination against the outcastes. It also declared that all Indians, regardless of background, were equal. In addition, government programs set aside places in schools and government jobs for lower caste members. But dismantling the caste system has proved extremely difficult. Some blurring of distinctions among the castes has taken place in the cities. There, modern transportation systems and work arrangements force mixing among the castes. However, in the rural areas-where most Indians live-caste still plays a major role in organizing everyday life. • Class Systems – In a class system the distribution of scarce resources and rewards is determined on the basis of achieved statuses. This linking means that individuals have some control over their place in the stratification system. Given talent, effort, and opportunity, individuals can move up the social-class ladder. However, the reverse is also true. Circumstances can reduce an individual’s standing in the stratification system. Sociologists have defined social class in various ways. Those who base their work on the theories of Karl Marx define social class in terms of who owns the means of production. The means of production are the materials and methods used to produce goods and services. In this view of social class, society is divided into two basic groups-those who own the means of production and those who own only their labor. According to the followers of Marx, the owners of the means of production in a capitalist society are called the bourgeoisie. The workers who sell their labor in exchange of wages are called the proletariat. The bourgeoisie reaps all of the profits, even though the proletariat does the work. According to Marx, the only determining feature of class is he ownership of property. Max Weber expanded Marx’s ideas. Weber believed that class consists of three factors-property, prestige, and power. Weber accepted that property plays a significant role in determining people’s places in society. However, he suggested that prestige and power also greatly affect social standing. For example, inheritance taxes and the costs of maintaining their estates have greatly reduced the wealth of many English nobles. However, they still may hold a position of power in the community. On the other hand, the wealthy individual who made his or her money through illegal means may be shunned by the establish upper class. Dimensions of Social Stratification Today many sociologists adopt Weber’s view of social stratification. They define social class as a grouping of people with similar levels of wealth, power, and prestige. For sociologists, these three terms mean very specific things. • Wealth – An individual’s wealth is made up of his or her assets-the value of everything the person owns-and income-money earned through salaries, investment returns, or other capital gains. In the US, wealth is concentrated overwhelmingly in the hands of a small minority of the population. The richest 1% of the population controls more than 1/3 of the country’s wealth. About 4/5’s of the country’s assets are in the hands of the richest 1/5. Income is also distributed unequally in the US, although not as strikingly as total wealth. The top 1/5 of income earners receives approximately 50% of the total national income. Recent studies suggest that this income gap is growing. One study estimates that the average corporate executive makes 419 times as much money as the average production worker. This ratio stood at 326 to 1 in 1997 and just 42 to 1 in 1980. • Power – People with substantial wealth also usually possess considerable power. Power is the ability to control the behavior of others, with or without their consent. Power can be based on force, the possession of a special skill or type of knowledge, a particular social status, personal characteristics, or custom and tradition. • Prestige – Individuals can be ranked accordingly to prestige as well as by the wealth and power they possess. Prestige is the respect, honor, recognition, or courtesy an individual receives from other members of society. Prestige can be based on any characteristics a society or group considers important. Income, occupation, education, family background, area of residence, possessions, and club memberships are among some of the most common factors that determine prestige. In the US, occupation tends to be the most important determinant of prestige. When asked to rate occupations according to levels of prestige, Americans consistently place jobs that require higher levels of education at the top of the list. To make the ranking of people according to wealth, power, and prestige possible, sociologists often calculate people’s socioeconomic status (SES). This is a rating that combines social factors such as educational level, occupational prestige, and place of residence with the economic factor of income. These combined factors are then used to determine an individual’s relative position in the stratification system. Explaining Stratification Sociologists are interested not only in the nature of social stratification, but also in its causes and consequences. Functionalists and conflict theorists have offered explanations. Other sociologists, seeing weaknesses in both approaches, have tried to blend the two. • Functionalist Theory – Functionalists view stratification as a necessary feature of the social structure. The functionalist explanation assumes that certain roles in society must be performed if the system is to be maintained. Higher rewards for the performance of these roles ensure their fulfillment-the more important the role and more skill needed to perform the role, the higher the reward. Functionalists claim that without varying rewards, many jobs would not be filled, and society could not function smoothly. For example, why would someone take the time and expense to become a physician if the reward for being a salesclerk were the same? Critics have suggested that the functionalist explanation has weaknesses. The theory fails to consider that not everyone in society has equal access to such resources as education. Without this access, people are unlikely to obtain highstatus occupations. The functionalist approach also ignores the likelihood that there may be many talented people in the lower classes. Because of stratification these people may be prevented from making a contribution to society. Finally, it cannot explain why rewards sometimes do not reflect the social value of the role. Why should movie stars and professional athleteswhose importance to society is limited-command such high incomes? • Conflict Theory – Conflict theorists see competition over scarce resources as the cause of social inequality. Conflict theorists who base their work on Marxist theory say that stratification comes form class exploitation. The owners of the means of production control the working class in order to make profits and maintain their power in society. Many American conflict theorists-such as C. Wright Mills, Irving Louis Horowitz, and G. William Domhoff-take a broader view of inequality. According to their view, various groups within society compete with one another for scarce resources. Once a group gains power, it is able to shape public policy and public opinion to its own advantage. In that way, it maintains its position of power. Critics have found shortcomings in conflict theory as well. One of its major weaknesses is that it fails to recognize that unequal rewards are based, in part, on differences in talent, skill, and desire. Not everyone is suited for every position in the social structure. Consequently, society must have some way to urge the proper individuals into positions that are vital to its operation. One way to do this is through the offer of different rewards. Efforts at Synthesis Some sociologists, noting that neither approach fully explains stratification, have tried to synthesize, or blend, the two. Ralf Dahrendorf suggests that each approach might be used to explain specific aspects of stratification. For example, functionalist theory helps explain why people are willing to spend years training to become doctors or lawyers. Conflict theory helps to explain why the children of the wealthy tend to go to the best colleges. Gerhard Lenski takes a similar approach. However, he asserts that the usefulness of the theory depends on the society under study. He notes that functionalists state that a stratification system functions because members of society accept it. Such a view would apply to simple societies – such as hunter-gatherer societies. In simple societies, survival depends on cooperation. Lenski suggests that the conflict theory would apply to more complex societies, in which people struggle to control wealth and power. A ruling group emerges from the struggle, and social inequality develops as this group takes steps to maintain its position.