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Ezra and the Men of the Great Assembly
Ezra and the Men of the Great Assembly

... • Mishnah, Pirkei Avot 1.1 “Moses received the Law from Sinai and committed it to Joshua, and Joshua to the elders, and the elders to the prophets, and the prophets committed it to the men of the Great Assembly… Simeon the Just was of the remnants of the Great Assembly…” • It continues… “Jose b. Joe ...
Read as Doc file
Read as Doc file

... woman, and she gave birth to a child who, because his mother was Jewish, was, according to Jewish law, also considered Jewish. This opinion does not view the story of Haman's grandchildren as proof that Amalekites may convert. Another possibility is that what we are dealing with here is an Amalekite ...
File - TLCC Studies of Religion 2015
File - TLCC Studies of Religion 2015

... relation to classical philosophy and show that Judaism had a basis in rational thought. Here he tried to resolve some apparent contradictions in the Jewish religion, which perplexed the Jewish community and particularly those schooled in Aristotelian thought. In doing so, this work is helped to pres ...
A RABBI LOOKS AT JESUS
A RABBI LOOKS AT JESUS

... example, "if anyone seeks to do evil unto you, do you in well-doing pray for him" (Testament of Joseph XVIII.2; cf. Mt. 5:44). While it is true that the rabbis did not ...
Continuity and Change in Rabbinic Judaism
Continuity and Change in Rabbinic Judaism

... does not heed his father or mother and does not obey them even after they discipline him, his father and mother shall take hold of him and bring him out to the elders of his town at the public place of his community. They shall say to the elders of his town, ‘This son of ours is disloyal and defiant ...
Torah, Torah Study, and Torah Reflections: An Introduction
Torah, Torah Study, and Torah Reflections: An Introduction

... Historically, in addition to assuring our basic survival, we sought to regain our spiritual bearings. In the face of crisis and despair, we aimed to nurture our individual and collective efforts to continue to “choose life” and hold onto or find new meaning in our continuing identification with the ...
The Making of the Mishnah and the Talmud
The Making of the Mishnah and the Talmud

... that was developing in the Second Temple period, provided the basic content of what the rabbis later called the oral law. At some point between the later first century b.c.e. and the first century c.e., the notion began to be expressed that the oral law, along with the written, had been given at Sinai ...
Chapter 2 PowerPoint
Chapter 2 PowerPoint

... Reform Judaism – advocates full integration into the culture where one lives Conservative Judaism – counteracts reformed Judaism, modifying Jewish traditions in a limited manner Orthodox Judaism – the most traditional wing, insists its members strictly follow the Torah Reconstructionist Judaism – ad ...
Exploring the Religions of Our World Chapter 2
Exploring the Religions of Our World Chapter 2

... Reform Judaism – advocates full integration into the culture where one lives Conservative Judaism – counteracts reformed Judaism, modifying Jewish traditions in a limited manner Orthodox Judaism – the most traditional wing, insists its members strictly follow the Torah Reconstructionist Judaism – ad ...
Traditions and Traditionalism in Judaism
Traditions and Traditionalism in Judaism

... the evolved religious system as a whole cannot be deemed traditional. When we move forward from the Scriptural period to that of the Rabbis of the first centuries CE, we see in fact that, even as the Rabbis maintained the practices of biblical Judaism, they, like Scripture’s authors before them, pla ...
Shavuot - Bnei Akiva UK
Shavuot - Bnei Akiva UK

... Shavuot is known as the time when we received the Torah but this cannot be found in the Torah In contrast to Pesach and Succot Shavuot is not given a specific date Rabbi Nathan Lopes Cordoza explains this is to teach that the Torah and giving of the Torah is not meant to be ‘remembered and relived’ ...
The Making of Haredim
The Making of Haredim

... political organization to emerge was Zionism, with its multinational reach, prestigious World Congresses, and its influence in Palestine. For Orthodox Jews, it was especially galling that this secular, political nationalism presented itself both to Jews and to the world as the official defining move ...
Karaite Judaism Brief History Karaite Judaism truly began with the
Karaite Judaism Brief History Karaite Judaism truly began with the

... At the end of the Biblical period – in the first century BCE – two opposing sects came into being in Yisrael. The Sadducees (also known as the Zadokites) followed only the Torah as sacred text. Josephus explains that the Sadducees “take away fate, and say there is no such thing, and that the events ...
The Matthean community within a Jewish religious society
The Matthean community within a Jewish religious society

... facilities are culturally provided for man’s salvation’. ...
4444444444444444444444444444444444444444444441IIIIIllIII`3II
4444444444444444444444444444444444444444444441IIIIIllIII`3II

... THE BACKGROUND : All major movements in contemporary Judéism are directly or indirectly responses to Emancipation. Most of all true of Pgogressive Judaism. Therefore must deal with Emancipation. But next time. Fir§t what went before. Two major phases: Biblical and Rabbinic. (When did each begin?) If ...
Oral Law 3 - Beth David Messianic Congregation
Oral Law 3 - Beth David Messianic Congregation

... for a later class of religious professionals whose sole task was the study and exposition of Scripture (cf. Ezra 7: 10). The long-term ramifications of this restructuring of Hebrew society emerged in the attitudes and teachings of later Judaism. Unfortunately, the consequences for Hebrew religion ...
Oral Law 2 - Beth David Messianic Congregation
Oral Law 2 - Beth David Messianic Congregation

... develop on the other, was no accident. Judaism needed just such a combination of qualities to provide both constancy and responsiveness. The concept of the dual Torah, written and oral, gave Rabbinic Judaism that flexibility, defining the interpretations of the later rabbis as having M ...
Jewish Movements of the Second Temple
Jewish Movements of the Second Temple

... Many sources (e.g., Josephus, the New Testament, Rabbinic tradition) speak of the Sanhedrin as the main institution for the interpretation, legislation and adjudication of Jewish religious law. These sources often present differing pictures of its structure and functions. Note: Many discussions focu ...
torah_sermons229.ser.. - Rabbi Shmuel`s Thoughts on Torah
torah_sermons229.ser.. - Rabbi Shmuel`s Thoughts on Torah

... who all died between the holiday of Passover and Shavuot because they did not act with honor to each other (mipnei she-lo nahagu kavod zeh lazeh). The Talmud tells us that they all died from a horrible death called askera, which is usually understood to be an upper respiratory illness associated wit ...
EC PAECK COLIEEGE
EC PAECK COLIEEGE

... The great question, which the forthcoming Conference of the World Union for Progressive Judaism will help to answer,‘is whether we have the courage to face the big issues and not only the little issues, ...
The Dead Sea Scrolls - Rutgers Jewish Studies
The Dead Sea Scrolls - Rutgers Jewish Studies

... slaughtered within their cities, they shall not bring into it; but in their cities they may do with them their work for all their needs; but into the city of my temple they shall not bring (them). . . . And you shall not defile the city in which I settle my name and my temple; but in the skins (of t ...
Notes - Beit Shalom Messianic Synagogue
Notes - Beit Shalom Messianic Synagogue

... Rabbinic Judaism, this took the tenants of the faith away from being strictly based in the Torah and put it in the hands of the Rabbis to decide and interpret. The Rabbinic Jewish movement that developed out of Pharisaic Judaism basically pushed all other forms of Judaism out of the picture and gave ...
The Day of Atonement in the Late Second Temple Period
The Day of Atonement in the Late Second Temple Period

... The uniqueness of Yom Kippur and its rituals are obvious when compared to the Babylonian New Year festival (Akītu) in the month of Nisan. The latter lasted not a single day as Yom Kippur, but eleven or twelve days, and its aim was mainly atonement for the temple, and parenthetically also for the kin ...
Rabbis, Priests, and Prophets
Rabbis, Priests, and Prophets

... Today’s Jews continue to pray to God. Although individual reasons for prayer may differ, drawing closer to God is almost certainly primary among them, just as it was a primary reason for our ancestors to offer sacrifices to God. The interceding millennia have not changed the human need to connect wi ...
Shavuot - InterfaithFamily
Shavuot - InterfaithFamily

... First Fruit) as it marks the beginning of the fruit harvest when the first ripe fruits were brought to the Temple as an offering of thanksgiving. ...
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Pharisees

The Pharisees (/ˈfærəˌsiːz/) were at various times a political party, a social movement, and a school of thought in the Holy Land during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical and ritualistic basis for Rabbinic Judaism (the term 'Judaism' today almost always refers to Rabbinic Judaism).Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, dating back to the time of slavery in Egypt and exacerbated by the Roman conquest. Another conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). A third was juridico-religious, between those who emphasized the importance of the Second Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A fourth point of conflict, specifically religious, involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only the Written Torah (with Greek philosophy) and rejecting doctrines such as the Oral Torah, the Prophets, the Writings, and the resurrection of the dead.Josephus (37 – c. 100 CE), himself a Pharisee, estimated the total Pharisee population prior to the fall of the Second Temple to be around 6,000. Josephus claimed that Pharisees received the full-support and goodwill of the common people, apparently in contrast to the more elite Sadducees, who were the upper class. Pharisees claimed Mosaic authority for their interpretation of Jewish Laws, while Sadducees represented the authority of the priestly privileges and prerogatives established since the days of Solomon, when Zadok, their ancestor, officiated as High Priest. The phrase ""common people"" in Josephus suggests that most Jews were ""just Jewish people"", distinguishing them from the main liturgical groups.Outside of Jewish history and writings, Pharisees have been made notable by references in the New Testament to conflicts with John the Baptist and with Jesus. There are also several references in the New Testament to the Apostle Paul being a Pharisee. The relationship between Early Christianity and Pharisees was not always hostile however: e.g. Gamaliel, e.g., is often cited as a Pharisaic leader who was sympathetic to Christians. Christian tradition draws attention to the Pharisees. Jesus, the founder of Christianity, confirmed that Pharisees have Mosaic authority, and according to Matthew 23:1–3 taught his followers to follow their authority and teachings.
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