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The Arabic word which gives Islamic religion its name is islam
The Arabic word which gives Islamic religion its name is islam

... the form of the arkan ad-din, or the Five Pillars of Religion, which form the active ritualistic life of the Muslim and define the believer's relationship to God. The Five Pillars consist of five ritual duties: Shahadah: the confession of faith. The confession of faith is the fundamental expression ...
Middle East 600-1450
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... Retention & Expansion of Knowledge • Scholars from all over Eurasia came to Baghdad to learn about Islam and exchange information • Thanks to the transmission of papermaking from China, literature and books were much more available in the Middle East than in Europe – Unlike Christianity at this tim ...
Unit 2: 600 – 1450 CE
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... The Mamluk Dynasty Islamic capitol of Baghdad was destroyed by the Mongols in 1258 The Mamluks made Egypt the center of Islam Ruled during the 14th and 15th century until the Ottoman Turks took over in the 16th century ...
Power Point 4 Caliphs
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... The first few caliphs who followed Muhammad greatly expanded the lands under their rule despite struggles over leadership and even civil wars. ...
Islam - red hot conservative
Islam - red hot conservative

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Islam - Berea College
Islam - Berea College

... As Sufism expands throughout Muslim world, it encounters criticism from other Muslims In response, Abu Hamid alGhazali (1058-1111), most famous Sufi theologian, defines 4 major points of Sufism: islām (“surrender, submission” to God in all aspects of life) īmān (“faith” in God and his Prophet, Muham ...
Chapter 12 Review – Use your text and notebook to complete each
Chapter 12 Review – Use your text and notebook to complete each

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Monarchy in islam

... during this monarchical system of governance adopted many successful advances by the Umayyad Caliph of Islam such as the expansion of power, the expansion of the region had been halted during Caliph Uthman and Ali and resumes the Umayyad dynasty did Islam spread more widely to the east , north and ...
Chapter 11, Section 2 Islamic Empires (pp.380
Chapter 11, Section 2 Islamic Empires (pp.380

... 11. In what way were Muslims treated better than the non-Muslims? 12. Who were the Sufis? 13. *How did Islam spread to Southeast Asia? 14. What Southeast Asian country today has more Muslims than any nation in the world? 15. *How did Islam spread to West African kingdoms? 16. What West African city ...
Islam
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... Tribes related by blood or revenge Fierce people, proud, good fighters. ...
Islam
Islam

... Mount Moriah Rock where Muhammad ascended into heaven. Also most holy in Judaism Temple ...
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Al-Nahda



Several Arab political parties and movements have been named ""al-Nahda"": For the Tunisian political party, see Ennahda Movement; for the Algerian political party, see Islamic Renaissance Movement.For the Omani football club, see Al-Nahda. For the neighbourhood in Dubai, see Al Nahda, Dubai.Al-Nahda (Arabic: النهضة‎ / ALA-LC: an-Nahḍah; Arabic for ""awakening"" or ""renaissance"") was a cultural renaissance that began in the late 19th and early 20th centuries in Egypt, then later moving to Ottoman-ruled Arabic-speaking regions including Lebanon, Syria and others. It is often regarded as a period of intellectual modernization and reform.In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali. However, recent scholarship has shown that the Middle Eastern and North African Renaissance was a cultural reform program that was as ""autogenetic"" as it was Western inspired, linked to the Ottoman Tanzimat and internal changes in political economy and communal reformations in Egypt and Syro-Lebanon.The Egyptian nahda was articulated in purely Egyptian terms, and its participants were mostly Egyptians, and Cairo was undoubtedly the geographical center of the movement. But al-Nahda was also felt in neighboring Arab capitals, notably Beirut and Damascus. The shared language of Arabic-speaking nations ensured that the accomplishments of the movement could be quickly picked up by intellectuals in Arab countries.In the Ottoman-ruled Arabic regions, major influence and motive were the 19th century tanzimat reforms of the Ottoman Empire, which brought a constitutional order to Ottoman politics and engendered a new political class, and later the Young Turk Revolution which allowed proliferation of press and other publications.
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