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CONCEPTUAL ANALYSIS
CONCEPTUAL ANALYSIS

... “Let us imagine the following case. I want to keep a diary about the recurrence of a certain sensation. – I will remark first of all that a definition of the sign cannot be formulated – But still I can give myself a kind of ostensive definition. – How? Can I point to the sensation? Not in the ordina ...
`Can we know God by experience
`Can we know God by experience

... The next bit discusses feeling certain and being right 15) Despite its popularity among some writers and Christians, the views about intuition of God expressed above have been criticised by modern philosophers. This isn’t just an antireligious bias, but reflects concerns about appealing to intuition ...
Print this article - Wittgenstein Repository, ed. Wittgenstein Archives
Print this article - Wittgenstein Repository, ed. Wittgenstein Archives

... 1989; Stern 1995; Engel 1996). As he says in Philosophical Investigation (1953: 63), it is the instruments of grammar and linguistic games which provide a means to interpret psychological concepts. The external character of linguistic rules and their applied, intrinsic nature constitute the basis fo ...
My Confession By Leo Tolstoy -Alexis Marroquin
My Confession By Leo Tolstoy -Alexis Marroquin

... expensive car, but after you get what you desire, what of that? Eventually, he believed someone was looking over him and controlling his life to be a joke as they laughed and enjoyed seeing him wonder about life. Tolstoy explained that everyone either lived in the lie or saw the terrible truth, and ...
PowerPoint No. 13 – The Ontological Argument
PowerPoint No. 13 – The Ontological Argument

... with omniscience because an omnibenevolent being cannot know what it’s like to do evil. ...
The Ontological Proof
The Ontological Proof

... with omniscience because an omnibenevolent being cannot know what it’s like to do evil. ...
The Dialectical Interplay of Reason and Aaron Trappett
The Dialectical Interplay of Reason and Aaron Trappett

... to believe, only they know not what; or, those who believe, yet know not why. The dialect terminates in the overwhelming subjective appropriation of that which is believed, concerning which reason inevitably reconnoiters its impotence in Ankst, or ...
Class #8
Class #8

... seemed to be the last bastion of a ultimate support for the existence of God. Thus many theists to this day resist the Darwinian view which meanwhile has become the dominant scientific theory within Biology and has ...
Is There a God?
Is There a God?

... those which urge that children should be taught respect for the flag. A man with any genuine religious feeling will not be content with the view that the belief in God is useful, because he will wish to know whether, in fact, there is a God. It is absurd to contend that the two questions are the sam ...
Final Paper - The Comparison Project
Final Paper - The Comparison Project

... Names uses many words and Names to describe all the God contains, and all that he is precursor to. In stating all of these things, we know that God is not simply defined by those concepts or words. We may use those words with the realization that God is hyper to all of them. He is not just the trini ...
Wittgenstein`s Conception of Ethics
Wittgenstein`s Conception of Ethics

... of a notation as the only means of formulating cognitive statements, it becomes conceivable that ethics (in Wittgenstein’s cognitive sense) might be possible. So in what sense can ethical articulations convey something true and important, as Wittgenstein himself suggests at the beginning of his Lect ...
A Critical overview on the Ontological Argument
A Critical overview on the Ontological Argument

... perfect, and the whole ontological argument is flawed. Another argument that a German philosopher named Immanuel Kant insisted strongly on was that, the word 'exists' may not be used as a simple quality of god. The word 'God' may indeed include goodness, almightiness, wisdom etc, but not 'existence' ...
July 18th as a powerpoint file (requires Powerpoint)
July 18th as a powerpoint file (requires Powerpoint)

... religious tradition, relies on arguments which do not depend on premises drawn from traditional (e.g. scriptural) sources. • Dogmatic Theology on the other hand relies on arguments which do depend on premises drawn from traditional (e.g. scriptural) sources. • Religious philosophers, on the whole, c ...
Mikhail Mikhailovich Bahktin
Mikhail Mikhailovich Bahktin

... because the dead are as innocent as children. No matter how brutal life becomes, peace always reigns in the cemetery. Even in wartime, in Hitler’s time, in Stalin’s time, through all occupations. When she felt low, she would get into the car, leave Prague far behind, and walk through one or another ...
Symbol, Myth, and Culture: Essays and Lectures of Ernst Cassirer
Symbol, Myth, and Culture: Essays and Lectures of Ernst Cassirer

... arguments that support my thesis. Mainly, the connection between myth and language as something symbolic. That through symbols we represent world, however, the world does not correspond to the reality, it is only a linguistic interpretation, suggestion. Robert Wicks, Routledge Philosophy Guidebook t ...
American Classicism
American Classicism

... – Based on constants (rules) – Man could use reason (science) to discover these laws ...
Emotivism - Pegasus Cc Ucf
Emotivism - Pegasus Cc Ucf

... Does not literally spell out the speaker’s feelings Expresses feelings, approval, or disapproval with emotive force Similar to connotation The overtones of feeling that a word arouses Separate from its literal meaning Is the difference between conveying information and appealing to feelings ...
Philosophy of Language
Philosophy of Language

... philosophers. Then there is the familiar point that, from the original ‘natural philosophy’, the empirical sciences have split off, leaving philosophers to try to find something more general to say which does not depend directly on empirical scientific evidence (while of course taking due note of wh ...
Not how the world is, is the mystical, but that it is. verseny 07 L
Not how the world is, is the mystical, but that it is. verseny 07 L

... lingustical dicussions into a coherent philosphical system touching all the philosophical disciplines, gnoseology, metaphisich and ethic alike, if only for one or two sentences, are maybe the points most woth considering. Now, we will try to understand and interpret these metaphysical conclusions an ...
Donovan Essay
Donovan Essay

... Religious Experiences are encounters with the divine. They are non-empirical occurrences that bring with it an awareness of something beyond ourselves and so for believers, this experience is the most convincing proof of Gods existence. Donovan argues that there are ‘varieties of religious experienc ...
religion - Angelfire
religion - Angelfire

... the Way and Its Power The text is actually a compilation of various writings collected over the course of generations Compiled around the third century B.C. Some of its ideas may have been more than a century old by that time ...
Existentialism
Existentialism

... as God’s way of calling each individual to make a commitment to a personally valid way of life. • Anxiety stems from our understanding and recognition of the total freedom of choice that confronts us every moment, and the individual’s confrontation with ...
Metaphysics As Speculative Nonsense
Metaphysics As Speculative Nonsense

... Nietzsche provides an argument against metaphysics very different from verificationism. He argues that metaphysical claims are, in the end, products of people’s values. Nietzsche diagnoses the origin of this false belief in a world that transcends the world of the senses in a moral belief, viz. that ...
Language Games84.66 KB
Language Games84.66 KB

... – He offers us the following example: Imagine if you found yourself standing the driver’s cabin of a steam train, in front of you would be a large array of controls that you have no understanding of, while the actual driver would understand perfectly. The only way to engage with these controls is to ...
Analogy and the Apophatic Way - PushMe Press makes Ethics
Analogy and the Apophatic Way - PushMe Press makes Ethics

... sacred, Holy and pure. 5. This then means that any expression of description of God that is anthropocentric must not be understood literally but metaphorically. 6. This includes Biblical accounts such as Moses experiencing God through a burning bush or getting the Ten Commandments from God on Mount ...
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Problem of religious language

The problem of religious language considers whether it is possible to talk about God meaningfully if the traditional conceptions of God as being incorporeal, infinite, and timeless, are accepted. Because these traditional conceptions of God make it difficult to describe God, religious language has the potential to be meaningless. Theories of religious language either attempt to demonstrate that such language is meaningless, or attempt to show how religious language can still be meaningful.Traditionally, religious language has been explained as via negativa, analogy, symbolism, or myth, each of which describes a way of talking about God in human terms. The via negativa is a way of referring to God according to what God is not; analogy uses human qualities as standards against which to compare divine qualities; symbolism is used non-literally to describe otherwise ineffable experiences; and a mythological interpretation of religion attempts to reveal fundamental truths behind religious stories. Alternative explanations of religious language cast it as having political, performative, or imperative functions.Empiricist David Hume's requirement that claims about reality must be verified by evidence influenced the logical positivist movement, particularly the philosopher A. J. Ayer. The movement proposed that, for a statement to hold meaning, it must be possible to verify its truthfulness empirically – with evidence from the senses. Consequently, the logical positivists argued that religious language must be meaningless because the propositions it makes are impossible to verify. Austrian philosopher Ludwig Wittgenstein has been regarded as a logical positivist by some academics because he distinguished between things that can and cannot be spoken about; others have argued that he could not have been a logical positivist because he emphasised the importance of mysticism. British philosopher Antony Flew proposed a similar challenge based on the principle that, in so far as assertions of religious belief cannot be empirically falsified, religious statements are rendered meaningless.The analogy of games – most commonly associated with Ludwig Wittgenstein – has been proposed as a way of establishing meaning in religious language. The theory asserts that language must be understood in terms of a game: just as each game has its own rules determining what can and cannot be done, so each context of language has its own rules determining what is and is not meaningful. Religion is classified as a possible and legitimate language game which is meaningful within its own context. Various parables have also been proposed to solve the problem of meaning in religious language. R. M. Hare used his parable of a lunatic to introduce the concept of ""bliks"" – unfalsifiable beliefs according to which a worldview is established – which are not necessarily meaningless. Basil Mitchell used a parable to show that faith can be logical, even if it seems unverifiable. John Hick used his parable of the Celestial City to propose his theory of eschatological verification, the view that if there is an afterlife, then religious statements will be verifiable after death.
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