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AP_Psychology_files/AP Chapter 15
AP_Psychology_files/AP Chapter 15

... But we live in a society that restrains these impulses. The way that each of us resolves the conflict between social restraints and pleasure seeking impulses shapes our individual personality. ...
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Chapter 11 -Social Psychology – The study of how people think
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1982. Biology and the moral paradoxes. J. Social Biol

... genetic identity, and by the general diminution of altruism with decreasing relatedness within human societies the world over. It explains human individuality, and bears upon powerful human issues, such as what Wallace called 'the impossibility, despite all the labor of God, Freud and the Devil, of ...
Psychological evidence in South African murder trials
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... Only three or four of the eight defendants had participated in the actual killings. One of them had not even travelled with the others to the scene of the crime. But all eight had associated themselves with the unanimous decision of the vast mob in Cosatu House to kill the non-strikers, and had ther ...
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NAME: AGANABA WOYENGIDOUBARA IKIAEBI COLLEGE: LAW
NAME: AGANABA WOYENGIDOUBARA IKIAEBI COLLEGE: LAW

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Reinforcement Theory states that people are more likely

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... instance, by reflecting on an important personal value. Self-affirmed individuals are also more likely to acknowledge their own personal responsibility (and their group’s collective responsibility) for defeat. In addition, people are more open to threatening courses of action—for example, compromisi ...
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LIST - WordPress.com

... Describe Zimbardo’s prison study. How might this explain events like the abuses at Abu Ghraib, or something more mundane such as team loyalty? What are diffusion of responsibility and the bystander effect? How might they contribute to events such as riots or the Kitty Genovese incident? How do these ...
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social comparison - Warren County Public Schools
social comparison - Warren County Public Schools

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Final Exam Review 1

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Psychological egoism

Psychological egoism is the view that humans are always motivated by self-interest, even in what seem to be acts of altruism. It claims that, when people choose to help others, they do so ultimately because of the personal benefits that they themselves expect to obtain, directly or indirectly, from doing so. This is a descriptive rather than normative view, since it only makes claims about how things are, not how they ought to be. It is, however, related to several other normative forms of egoism, such as ethical egoism and rational egoism.A specific form of psychological egoism is psychological hedonism, the view that the ultimate motive for all voluntary human action is the desire to experience pleasure or to avoid pain. Many discussions of psychological egoism focus on this type, but the two are not the same: theorists have explained behavior motivated by self-interest without using pleasure and pain as the final causes of behavior. Psychological hedonism argues actions are caused by both a need for pleasure immediately and in the future. However, immediate gratification can be sacrificed for a chance of greater, future pleasure. Further, humans are not motivated to strictly avoid pain and only pursue pleasure, but, instead, humans will endure pain to achieve the greatest net pleasure. Accordingly, all actions are tools for increasing pleasure or decreasing pain, even those defined as altruistic and those that do not cause an immediate change in satisfaction levels.
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