Albert Camus
... construct their natures through their choices. Absurdism: A belief that our need for meaning is greater than the ability of the universe to be meaningful - all philosophical positions absurd. Moralism: A philosophical enquiry into the ethical implications of the human condition. ...
... construct their natures through their choices. Absurdism: A belief that our need for meaning is greater than the ability of the universe to be meaningful - all philosophical positions absurd. Moralism: A philosophical enquiry into the ethical implications of the human condition. ...
Subjectivism in Ethics
... according to Ethical Subjectivism, .it is not a fact that what they did was evil. When we say their actions were evil we are only saying that we have only negative feelings towards them. The same applies to any moral judgment whatever. ...
... according to Ethical Subjectivism, .it is not a fact that what they did was evil. When we say their actions were evil we are only saying that we have only negative feelings towards them. The same applies to any moral judgment whatever. ...
BUSINESS ETHICS: AN INTRODUCTION
... In response to numerous scandals involving U.S. companies paying bribes to foreign government officials in order to gain strategic concessions, Congress passed the Foreign Corrupt Practices Act (FCPA) in 1977, which: (1) prohibits any U.S. company, director, officer, shareholder, employee, or agent ...
... In response to numerous scandals involving U.S. companies paying bribes to foreign government officials in order to gain strategic concessions, Congress passed the Foreign Corrupt Practices Act (FCPA) in 1977, which: (1) prohibits any U.S. company, director, officer, shareholder, employee, or agent ...
Ethics
... One-way concern about others-what they can do for you Social Conformity-group norms Social Conformity-order in society Social Contract-legalistic Universal ethical principles-requires mental reasoning, experience ...
... One-way concern about others-what they can do for you Social Conformity-group norms Social Conformity-order in society Social Contract-legalistic Universal ethical principles-requires mental reasoning, experience ...
Managing Interdependence: Social Responsibility and Ethics
... Ethnocentrism: base the decision on the values and practices of the home country. Ethical relativism: make the decision in accordance with host country practices. Moral universalism: there should be a code of corporate conduct that is expected and acceptable in all countries ...
... Ethnocentrism: base the decision on the values and practices of the home country. Ethical relativism: make the decision in accordance with host country practices. Moral universalism: there should be a code of corporate conduct that is expected and acceptable in all countries ...
Come Hell and High Water by Paul Keeling According to Plato
... charred forests, rising sea levels and floods. Perhaps no surprise then that of the 13 contributions by philosophers in Moral Ground, 10 of them count as virtue-based arguments. For these philosophers, what we call the environmental “crisis” is also a crisis in values. Dale Jamieson argues that the ...
... charred forests, rising sea levels and floods. Perhaps no surprise then that of the 13 contributions by philosophers in Moral Ground, 10 of them count as virtue-based arguments. For these philosophers, what we call the environmental “crisis” is also a crisis in values. Dale Jamieson argues that the ...
Ethical & Legal Considerations
... • You’re gouging on your prices if you charge more than the rest. • But it’s unfair competition if you think you can charge less. • A second point that we would make to help avoid confusion: • Don’t try to charge the same amount: • That would be collusion! ...
... • You’re gouging on your prices if you charge more than the rest. • But it’s unfair competition if you think you can charge less. • A second point that we would make to help avoid confusion: • Don’t try to charge the same amount: • That would be collusion! ...
Basic Moral Orientations Overview
... “Do the right thing”--The Ethics of Duty “Don't dis' me”--The Ethics of Respect “...all Men are created ...with certain unalienable Rights”--The Ethics of Rights “Make the world a better place”--Utilitarianism “Daddy, that’s not fair”--The Ethics of Justice “Be a good person”--Virtue Ethics ...
... “Do the right thing”--The Ethics of Duty “Don't dis' me”--The Ethics of Respect “...all Men are created ...with certain unalienable Rights”--The Ethics of Rights “Make the world a better place”--Utilitarianism “Daddy, that’s not fair”--The Ethics of Justice “Be a good person”--Virtue Ethics ...
Ethics in Modern Philosophy
... pleases, with the purpose of not keeping his promise, the promise itself would become impossible, as well as the end that one might have in view in it, since no one would consider that anything was promised to him, but would ridicule all such statements as vain pretences. ...
... pleases, with the purpose of not keeping his promise, the promise itself would become impossible, as well as the end that one might have in view in it, since no one would consider that anything was promised to him, but would ridicule all such statements as vain pretences. ...
Deontological ethics - Wikipedia, the free encyclopedia
... The most pressing difficulty for deontologist philosophers is justifying constraints. Robert Nozick famously points out what has become known as the paradox of deontology. If we are truly concerned about rights (such as the right not to be harmed in certain ways expressed by Kamm's Principle of Perm ...
... The most pressing difficulty for deontologist philosophers is justifying constraints. Robert Nozick famously points out what has become known as the paradox of deontology. If we are truly concerned about rights (such as the right not to be harmed in certain ways expressed by Kamm's Principle of Perm ...
Ethical Decision Making- 5 approaches File
... Favoritism gives benefits to some people without a justifiable reason for singling them out; discrimination imposes burdens on people who are no different from those on whom burdens are not imposed. Both favoritism and discrimination are unjust and wrong. ...
... Favoritism gives benefits to some people without a justifiable reason for singling them out; discrimination imposes burdens on people who are no different from those on whom burdens are not imposed. Both favoritism and discrimination are unjust and wrong. ...
Document
... further argued that the female perspective and its ethic of responsibility which put relationship first had been ignored by others in her field. Highlighting Gender Difference Gilligan included in her book two interviews that were part of Lawrence Kohlberg's 1973 study of individual views on the rig ...
... further argued that the female perspective and its ethic of responsibility which put relationship first had been ignored by others in her field. Highlighting Gender Difference Gilligan included in her book two interviews that were part of Lawrence Kohlberg's 1973 study of individual views on the rig ...
rethinkingdemandingness
... actions that are burdensome to a greater degree. A moral theory that entails that agents sometimes, though rarely, have most reason to perform burdensome actions would count as demanding, albeit minimally so. A moral theory that entails that we have most reason to continually undertake extremely bur ...
... actions that are burdensome to a greater degree. A moral theory that entails that agents sometimes, though rarely, have most reason to perform burdensome actions would count as demanding, albeit minimally so. A moral theory that entails that we have most reason to continually undertake extremely bur ...
Ethics
... idea of a veil of ignorance sees people needing to assume what Rawls calls an “original position” – where the rules by which a society will operate, and hence what is right or wrong in the way our social systems work should be made without anyone knowing what they are lot will be. ...
... idea of a veil of ignorance sees people needing to assume what Rawls calls an “original position” – where the rules by which a society will operate, and hence what is right or wrong in the way our social systems work should be made without anyone knowing what they are lot will be. ...
Kohlberg`s Moral Development Theory
... – Individuals pursue their own interests and expect others to do the same – what is right involves equal exchange ...
... – Individuals pursue their own interests and expect others to do the same – what is right involves equal exchange ...
Ethics
... – Studied Cases: micro-cases, macro-cases, and exemplary cases. – Microethics (ex: health and safety, integrity, bribes/gifts, etc..), macroethics (less emphasis, ex: ...
... – Studied Cases: micro-cases, macro-cases, and exemplary cases. – Microethics (ex: health and safety, integrity, bribes/gifts, etc..), macroethics (less emphasis, ex: ...
Ethics Theories
... Thomas Aquinas (1224-1274). He held that natural law is part of the divine law or plan (of God) for the universe, and that moral good is from the innate tendencies of our nature. Unique to human is the specific capacities of knowing and choosing freely. We therefore ought to treat ourselves and ot ...
... Thomas Aquinas (1224-1274). He held that natural law is part of the divine law or plan (of God) for the universe, and that moral good is from the innate tendencies of our nature. Unique to human is the specific capacities of knowing and choosing freely. We therefore ought to treat ourselves and ot ...
Lecture 25: Kantian moral theory
... All ethical theories fall under one or both of these categories ...
... All ethical theories fall under one or both of these categories ...
Final Exam
... 3. Plato and Aristotle would say that one should do what is good for you. Thus, they are both: (a) Ethical Egoists. (b) Psychological Egoists. (c) Moral Relativists. (d) None of the above. 4. If I see a homeless person and I decide to help him find a home because I personally feel that everyone shou ...
... 3. Plato and Aristotle would say that one should do what is good for you. Thus, they are both: (a) Ethical Egoists. (b) Psychological Egoists. (c) Moral Relativists. (d) None of the above. 4. If I see a homeless person and I decide to help him find a home because I personally feel that everyone shou ...
Traditional Moral TheoryPosted09
... pleasures, happiness, the well being of others. This seems to cast doubt on any possible objectivity to these human goods at the heart of any utilitarianism Utilitarianism could sanction immoral actions as judged by the standards of common morality. If the most effective way to achieve a maximal uti ...
... pleasures, happiness, the well being of others. This seems to cast doubt on any possible objectivity to these human goods at the heart of any utilitarianism Utilitarianism could sanction immoral actions as judged by the standards of common morality. If the most effective way to achieve a maximal uti ...
Department of Language Linguistics and Philosophy
... Can fatalism, determinism and freedom co-exist in reality? If you believe they can, explain their compatibility. If you do not believe they can, justify your reasons. ...
... Can fatalism, determinism and freedom co-exist in reality? If you believe they can, explain their compatibility. If you do not believe they can, justify your reasons. ...
(Doesn`t) Make an Heroic Act?
... agent, the selflessness with which such actions are performed. We find such a character trait valuable and praiseworthy in everyday life, but in a hero or a saint we see it taken far beyond what most people can – or could be expected to – achieve. Virtue theory, therefore, supplies us with a plausib ...
... agent, the selflessness with which such actions are performed. We find such a character trait valuable and praiseworthy in everyday life, but in a hero or a saint we see it taken far beyond what most people can – or could be expected to – achieve. Virtue theory, therefore, supplies us with a plausib ...
Consequentialism
Consequentialism is the class of normative ethical theories holding that the consequences of one's conduct are the ultimate basis for any judgment about the rightness or wrongness of that conduct. Thus, from a consequentialist standpoint, a morally right act (or omission from acting) is one that will produce a good outcome, or consequence. In an extreme form, the idea of consequentialism is commonly encapsulated in the English saying, ""the ends justify the means"", meaning that if a goal is morally important enough, any method of achieving it is acceptable.Consequentialism is usually contrasted with deontological ethics (or deontology), in that deontology, in which rules and moral duty are central, derives the rightness or wrongness of one's conduct from the character of the behaviour itself rather than the outcomes of the conduct. It is also contrasted with virtue ethics, which focuses on the character of the agent rather than on the nature or consequences of the act (or omission) itself, and pragmatic ethics which treats morality like science: advancing socially over the course of many lifetimes, such that any moral criterion is subject to revision. Consequentialist theories differ in how they define moral goods.Some argue that consequentialist and deontological theories are not necessarily mutually exclusive. For example, T. M. Scanlon advances the idea that human rights, which are commonly considered a ""deontological"" concept, can only be justified with reference to the consequences of having those rights. Similarly, Robert Nozick argues for a theory that is mostly consequentialist, but incorporates inviolable ""side-constraints"" which restrict the sort of actions agents are permitted to do.