Q.l (b) Values - Intrinsic and Extrinsic Values Q.l.(c) Ethical Relativism
... In ethics, value denotes the degree of importance of something or action with the aim of determining what actions are best to perform or what way is best to live or to describe the significance of different action. Philosophers define, value as an emotion of ..sentiment of approval or disapproval," ...
... In ethics, value denotes the degree of importance of something or action with the aim of determining what actions are best to perform or what way is best to live or to describe the significance of different action. Philosophers define, value as an emotion of ..sentiment of approval or disapproval," ...
Some different views.. - Personal web pages for people of Metropolia
... Managers have a fiduciary responsibility to stakeholders of a business This responsibility goes wider than shareholders, to include employees, customers, the local communities and governments Each stakeholder has the right not to be treated as a ‘means to an end’. ...
... Managers have a fiduciary responsibility to stakeholders of a business This responsibility goes wider than shareholders, to include employees, customers, the local communities and governments Each stakeholder has the right not to be treated as a ‘means to an end’. ...
Meta-Ethics
... Meta-physical questions could be “do moral properties exist?” “Is there an objective moral truth?” Some realists argue that there are objective moral truths Objective moral truths are those which are mind independent and not true because we believe they are true We are not free to decide for ourselv ...
... Meta-physical questions could be “do moral properties exist?” “Is there an objective moral truth?” Some realists argue that there are objective moral truths Objective moral truths are those which are mind independent and not true because we believe they are true We are not free to decide for ourselv ...
morals and ethics2 - Mountain View
... Moral standards depend on God who is allknowing. Any act that conforms to the law of God is right; an act that breaks God’s law is wrong. Strengths--Standards are from a higher authority than humans. Gives a reason for moral behavior. Weakness--Depends on interpretation of God’s will. ...
... Moral standards depend on God who is allknowing. Any act that conforms to the law of God is right; an act that breaks God’s law is wrong. Strengths--Standards are from a higher authority than humans. Gives a reason for moral behavior. Weakness--Depends on interpretation of God’s will. ...
Course curriculum - Wydział Prawa, Administracji i Ekonomii
... Act only in accordance with that maxim through which you can at the same time will that it become a universal law. ...
... Act only in accordance with that maxim through which you can at the same time will that it become a universal law. ...
Is there a Universal Ethic?
... 4. Non-arbitrary: not dependent merely on personal whim. 5. Unique: no other ethic can fit as the basis for proper governance. ...
... 4. Non-arbitrary: not dependent merely on personal whim. 5. Unique: no other ethic can fit as the basis for proper governance. ...
How Actions Can Be Morally Evaluated
... can act for the sake of doing their duty; that is, they can act on the basis of a “good will” Rational beings are capable of self-obligating behavior; we should therefore treat others as ends-in-themselves, freely consenting agents Objection: humans are not simply rational ...
... can act for the sake of doing their duty; that is, they can act on the basis of a “good will” Rational beings are capable of self-obligating behavior; we should therefore treat others as ends-in-themselves, freely consenting agents Objection: humans are not simply rational ...
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... learn that we have to discount some feel ings and strengthen others in the light of our developing experience and knowledge. In short, attempting to resolve a moral issue simply by consulting one's moral intuition, or conscience, will often not be very useful. If, as an alternative, we attempt to b ...
... learn that we have to discount some feel ings and strengthen others in the light of our developing experience and knowledge. In short, attempting to resolve a moral issue simply by consulting one's moral intuition, or conscience, will often not be very useful. If, as an alternative, we attempt to b ...
moral luck
... Is an action right (or wrong) because God commands that it be so—or is it right (or wrong) independent of God’s commands (so that God himself must answer to the moral law)? Rachels argues that the DCT is false and that neither the theist nor the nontheist should accept it. ...
... Is an action right (or wrong) because God commands that it be so—or is it right (or wrong) independent of God’s commands (so that God himself must answer to the moral law)? Rachels argues that the DCT is false and that neither the theist nor the nontheist should accept it. ...
Ethical Principles
... No agreement exists about who decides The actions are not judged, but rather their consequences How are the costs and benefits of nonmonetary stakes measured? Does not consider the individual The principles of rights and justice are ignored ...
... No agreement exists about who decides The actions are not judged, but rather their consequences How are the costs and benefits of nonmonetary stakes measured? Does not consider the individual The principles of rights and justice are ignored ...
Powerpoint5B. - People Server at UNCW
... Western tradition. Was this a morally indefensible choice? What would Kant say? Sartre? Bentham or Mill? Does it matter than he did become great? Where do we come from? What are we? Where are we going? ...
... Western tradition. Was this a morally indefensible choice? What would Kant say? Sartre? Bentham or Mill? Does it matter than he did become great? Where do we come from? What are we? Where are we going? ...
Kant and the force of duty - The Richmond Philosophy Pages
... Noumenal and phenomenal Pietism ...
... Noumenal and phenomenal Pietism ...
Ethics
... Can morality be taught? If the answer is “yes”, then how? If our moral beliefs are the results of a cultural conditioning, why not say the same about our scientific belief? Are intelligent people more moral than unintelligent people? TOK-ETHICS ...
... Can morality be taught? If the answer is “yes”, then how? If our moral beliefs are the results of a cultural conditioning, why not say the same about our scientific belief? Are intelligent people more moral than unintelligent people? TOK-ETHICS ...
Kohlberg`s Moral Development Theory
... In Europe, a woman was near death from a special kind of cancer. There was one drug that the doctors thought might save her. It was a form of radium that a druggist in the same town had recently discovered. The drug was expensive to make, but the druggist was charging ten times what the drug cost hi ...
... In Europe, a woman was near death from a special kind of cancer. There was one drug that the doctors thought might save her. It was a form of radium that a druggist in the same town had recently discovered. The drug was expensive to make, but the druggist was charging ten times what the drug cost hi ...
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... of the desires that we identify with? How is this relevant to the idea of freedom. And, in turn how does ...
... of the desires that we identify with? How is this relevant to the idea of freedom. And, in turn how does ...
Moral Development - People Server at UNCW
... • Rules/laws are always fair • Doing the “right” thing means following the rules/laws ...
... • Rules/laws are always fair • Doing the “right” thing means following the rules/laws ...
lesson 8. Prescriptivism
... murder’ this is not just an expression of personal revulsion at the thought of killing. It also means that everyone should follow this moral truth. ...
... murder’ this is not just an expression of personal revulsion at the thought of killing. It also means that everyone should follow this moral truth. ...
Document
... “Will people ever be wise enough to refuse…to take away the freedom of others?” --Eleanor Roosevelt ...
... “Will people ever be wise enough to refuse…to take away the freedom of others?” --Eleanor Roosevelt ...
ETHICS VS. MORALITY • is the final goal or aim of what we are
... Place of Worship: MORALITY IN BUDDHISM • Much like in Hinduism, karma is one of the fundamental principles of moral thought and action in Buddhism • Until a period known as , one’s actions in life will determine future ...
... Place of Worship: MORALITY IN BUDDHISM • Much like in Hinduism, karma is one of the fundamental principles of moral thought and action in Buddhism • Until a period known as , one’s actions in life will determine future ...
Deontology
... protecting because a crazy man is trying to kill them. You hide them in the house. Three minutes later, the crazy man asks if the family is hidden in your ask. What do you say? ...
... protecting because a crazy man is trying to kill them. You hide them in the house. Three minutes later, the crazy man asks if the family is hidden in your ask. What do you say? ...
Moral Enhancement and the Duty to Eliminate Evildoing
... enhancement and selective enhancement of specific groups like public officeholders and violent criminals. The question of who should be morally enhanced cannot be addressed without considering the ethical implications of different technological interventions. This is the third issue to be addressed. ...
... enhancement and selective enhancement of specific groups like public officeholders and violent criminals. The question of who should be morally enhanced cannot be addressed without considering the ethical implications of different technological interventions. This is the third issue to be addressed. ...
Moral responsibility
In philosophy, moral responsibility is the status of morally deserving praise, blame, reward, or punishment for an act or omission, in accordance with one's moral obligations.Deciding what (if anything) counts as ""morally obligatory"" is a principal concern of ethics.Philosophers refer to people who have moral responsibility for an action as moral agents. Agents have the capability to reflect on their situation, to form intentions about how they will act, and then to carry out that action. The notion of free will has become an important issue in the debate on whether individuals are ever morally responsible for their actions and, if so, in what sense. Incompatibilists regard determinism as at odds with free will, whereas compatibilists think the two can coexist.Moral responsibility does not necessarily equate to legal responsibility. A person is legally responsible for an event when a legal system is liable to penalise that person for that event. Although it may often be the case that when a person is morally responsible for an act, they are also legally responsible for it, the two states do not always coincide.