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Philosophy 110W - That Marcus Family Home
Philosophy 110W - That Marcus Family Home

... It remains a good act even if it ends with an unforeseeable bad consequence, as in the case in which a previously-unseen truck runs over and kills both of you. The utilitarian, given the bad outcome, must describe your act as bad. But your intention is the same in both cases. How could the same act ...
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... what would pass for empirical science, strictly speaking. 2 In the end, not only are these tests unable to ...
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... and the objects of design being microorganisms or more-complex organisms. The latter distinction has often been used to claim that synthetic biology does not raise any moral concern because it deals only with microbes for improving human well-being, but the intrinsic value of microbes may soon cause ...
Deontological Ethics
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...  Suppose a distraught screaming stranger runs through your doorway and into your house, disappearing upstairs. A couple of minutes latter a known fugitive and convict knocks on your door with a gun in his hand. He asks if you have seen a person, matching the description of the stranger.  On Kant’s ...
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... can be defined broadly as a set of moral principles or values. ...
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... injury must be the real cause of the injury; and the person must have voluntarily inflicted the injury. • Such conditions generally must be met in today's law. 2) Compensation is due if real injury or real privilege is based on the past actions of one's group, otherwise injustice wins. ...
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... Perhaps the lives of John and Anne or Helen and Lisa would be happier or fuller if none of the alienation mentioned were present. But is this a problem for morality? If, as some have contended, to have a morality is to make normative judgments from a moral point of view and be guided by them, and if ...
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... • He rejected Kant’s idea of duty for the sake of duty – it doesn’t guide us into morality or give human satisfaction. Bradley concluded that the better approach was to pursue self-realisation within the community: ‘. . . We have found the end, we have found self realisation, duty and happiness in o ...
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... considerations may in fact have; but we are generally not overawed by the fact that these considerations have been identified as relevant by the theory. Their provenance in the theory fails to impress. One may even feel a certain puzzlement as to whether the norms and principles extracted from a mor ...
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... James Patrick Griffin was born on 8 July 1933 in Wallingford, Connecticut. He received a D.Phil from Oxford in 1960, and held a number of posts at Oxford during his working life, including the position of White’s Professor of Moral Philosophy, from which he retired in 2000. Griffin has produced a nu ...
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Review Article Reasons Consequentialism Benjamin Sachs Journal of Moral Philosophy 10 (2013) 671–682

... for one to desire or prefer it, then in fact act-consequentialism instructs us act in accordance with our reasons for preference or desire. And this is just what Portmore’s Act-Consequentialism says. By employing this reductionist theory of goodness Portmore renders consequentialism compatible with ...
Ethics in Daily Practice - American College Health Association
Ethics in Daily Practice - American College Health Association

... “Practiced medicine for those who were healthy in their nature but were suffering from a specific disease; he rid them of it …then ordered them to live as usual…for those however, whose bodies were always in a state of inner sickness he did not attempt to prescribe a regimen to make their life a pro ...
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Moral responsibility



In philosophy, moral responsibility is the status of morally deserving praise, blame, reward, or punishment for an act or omission, in accordance with one's moral obligations.Deciding what (if anything) counts as ""morally obligatory"" is a principal concern of ethics.Philosophers refer to people who have moral responsibility for an action as moral agents. Agents have the capability to reflect on their situation, to form intentions about how they will act, and then to carry out that action. The notion of free will has become an important issue in the debate on whether individuals are ever morally responsible for their actions and, if so, in what sense. Incompatibilists regard determinism as at odds with free will, whereas compatibilists think the two can coexist.Moral responsibility does not necessarily equate to legal responsibility. A person is legally responsible for an event when a legal system is liable to penalise that person for that event. Although it may often be the case that when a person is morally responsible for an act, they are also legally responsible for it, the two states do not always coincide.
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