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- ResearchOnline@JCU
- ResearchOnline@JCU

... meditation hall and resumption of the periods of seated and walking meditati on. The scene depicted here is a curious one. M edi tation hall? Myth ? Alrar? Bowing? One could be forgi ven for rhinking this is a group of goddess~worshippers or new age therap ists. In fact, these women are attending a ...
recognitions and congratulations to hh dorje chang buddha iii
recognitions and congratulations to hh dorje chang buddha iii

... in the universe. A Buddha is one of unsurpassed compassion, wisdom, and supernatural powers. There is nothing a Buddha does not thoroughly understand or is unable to do. Not only is H.H. Dorje Chang Buddha III the incarnation of a Buddha, He is the most magnificent Buddha in history! H.H. Dorje Chan ...
Transplanting Buddhism: - Unisa Institutional Repository
Transplanting Buddhism: - Unisa Institutional Repository

... is to explore the tension caused by Buddhism and its interaction with Africa. In so doing, we shall be viewing the past, present and, tentatively, the future of South African Buddhism. This implies that we are looking at what in other religions, most notably Christianity, would be called "mission" o ...
Early Happiness Policy as a Government Mission of Bhutan
Early Happiness Policy as a Government Mission of Bhutan

... 16 Is. In the first I, Shabdrung states he turns the wheel of the dual or Mahayana Buddhist civil and religious theocracy of pre-Bhutan. This can also refer to The Golden Wheel, the last of the eight auspicious symbols, which represents the Buddhist canon of the eightfold path (Beer 1999). I grant r ...
Nietzsche and Buddhism
Nietzsche and Buddhism

... meaning a t all? It will require a few centuries before this question can even be heard completely and in its full depth" (GS, 357). After completing Thus Spoke Zarathustra, Nietzsche stated the problems he was concerned with: What was at stake was the value of morality-and over this I had to come t ...
The Karmapa and Taiwan
The Karmapa and Taiwan

... the Dalai Lama and others answered an invitation to visit Beijing. After returning from Beijing, he once again embarked on a pilgrimage to India, Nepal, and Sikkim. In early 1959, the 16th Karmapa sent the 12th Tai Situpa and the 9th Sangye Nyenpa Rinpoche to Bhutan. In early February, he led a grou ...
BUDDHIST MONASTIC LIFE
BUDDHIST MONASTIC LIFE

Cullavagga Journal of Buddhist Ethics
Cullavagga Journal of Buddhist Ethics

... Theravāda monastics, the Pāli Vinaya in the form it has been handed down is the central frame of reference, not whatever we believe really happened in ancient India two and a half millennia ago.5 In my previous paper “On the Bhikkhunī Ordination Controversy” I briefly discussed the difference betwee ...
The Concept of smṛti in the Yogasūtra: Memory or Mindfulness?
The Concept of smṛti in the Yogasūtra: Memory or Mindfulness?

Decline and Fall of Buddhism
Decline and Fall of Buddhism

... child may be social service, to dynamite the scriptures spreading inequality among human beings is a social change. To assure protection to scared minorities may be social justice, to give them power so that they can defend themselves is social transformation. I have a great respect for missionaries ...
The History of Buddhism in Vietnam
The History of Buddhism in Vietnam

... archeological finds and ancient archival records by Vietnamese researchteams. Providing much historical analysis and cultural interpretation along the way, this work carries its project forward through the various royal dynasties and the French colonial period. Part One: Buddhism’s Entry into Vietna ...
buddhist view in compassion
buddhist view in compassion

... help all sentient beings. His skilful means are limitless and he can appear in any form in all the six realms of existence to relieve the suffering of the sentient beings.  He vowed to rescue those who call on him when they are in suffering, for example, when caught in a fire, shipwrecked or facing ...
July 2013 - Retreat of Awakening
July 2013 - Retreat of Awakening

... Martial Art is part of my life for as long as I can remember. During my youth, I learned Binh Dinh fighting style from my father’s side of the family in Viet Nam but it faded away quickly due to lack of interest. In the late 70’s, when I arrived to the States, I sought familiar grounds that I can as ...
Buddhist chaplaincy : Buddhist religious care
Buddhist chaplaincy : Buddhist religious care

... school)  or  large  groups  (such  as  an  entire  city  afflicted  by  a  flood),  who  need  advice  as  a  group.   The principles would be similar but the approach adopted or the method of communication  would vary.  Follow up action is also likely to vary.   ...
Local heritage and the problem with conservation
Local heritage and the problem with conservation

... There are primarily two perceptions, as I have argued elsewhere (Karlström 2009:193–196), that are decisive for the dominating conservationist ideal. The first is the presumption that a link with the past is necessary if we want to know who we are, to have an identity, and that this link provides ce ...
Compassion in Schopenhauer and Śāntideva Journal of Buddhist Ethics
Compassion in Schopenhauer and Śāntideva Journal of Buddhist Ethics

... be taken as anything more than evidence that Schopenhauer had a general acquaintance with Buddhism. Even by the time he wrote WWR2 it is still highly doubtful, in my view, that he would have known of the subtle differences between the major schools of Buddhism which later scholarship has afforded an ...
The criteria of the Noble Eightfold Path
The criteria of the Noble Eightfold Path

... In the Pañcaka Nipāta Sutta of the Aṅguttara Nikāya, the Buddha says that the upāsaka should not do these five forms of trade. However, in this particular Sutta, the Buddha makes no mention of sammā-ājīva; he does not say that this is what sammā-ājīva is. Therefore, the five banned forms of trade ca ...
Buddhist Monastic Discipline
Buddhist Monastic Discipline

The Life of Nichiren Daishonin - Sgi-Usa
The Life of Nichiren Daishonin - Sgi-Usa

... after declaring it in his remonstration with Hei no Saemon-no-jo at the time of the Tatsunokuchi Persecution. In early summer of that year, the Daishonin was transferred from Tsukahara to Ichinosawa, also on Sado, but his life continued to be threatened by angry Nembutsu followers. Nikko Shonin, who ...
Exorcising Luther - University of Canterbury
Exorcising Luther - University of Canterbury

... possession within Tibetan Buddhism. I wanted to learn more but living in New Zealand we do not have an abundance of lamas to consult with. The images of Tibetan Buddhist ‘Dharma centres’ portrayed them as places where middle aged Westerners went to meditate and engage in lessons on Buddhism. Where ...
The Buddha`s Ancient Path
The Buddha`s Ancient Path

... ‘Rigorous have I been in my ascetic discipline. Rigorous have I been beyond all others. Like wasted, withered reeds became all my limbs: ...’ In such words as these, in later years, having attained to full enlightenment, did the Buddha give his disciples an aweinspiring description of his early pena ...
Burma`s Rohinga origin in the ancient kingdom of Arakan:Dr.Abid
Burma`s Rohinga origin in the ancient kingdom of Arakan:Dr.Abid

The future cakravartin-maitreyan soteriology in early China
The future cakravartin-maitreyan soteriology in early China

... Dhamma, and teaches the people to know the Dhamma; it is just as if a Lord Buddha had been born and was teaching the people to live according to the Dhamma.”19 King Aśoka is regarded as an exemplified cakravartin in Buddhist history. In 268 BCE, King Aśoka rose to throne. He launched warfare towards ...
Maitreya Images in Asian Buddhist Fine Arts - Harvard
Maitreya Images in Asian Buddhist Fine Arts - Harvard

... called the Northern School). Over 1000 years from the 1st to the 2nd millennium, important Buddhist centers were built along the Silk Route, which expanded the influence of Mahayana Buddhism to include such places as China, Japan, South Korea, Vietnam. In these centers, Sakyamuni image still played ...
low-res pdf not print-ready - Research portal
low-res pdf not print-ready - Research portal

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Greco-Buddhism



Greco-Buddhism, sometimes spelled Graeco-Buddhism, refers to the cultural syncretism between Hellenistic culture and Buddhism, which developed between the 4th century BCE and the 5th century CE in Bactria and the Indian subcontinent, corresponding to the territories of modern day Afghanistan, India, and Pakistan. It was a cultural consequence of a long chain of interactions begun by Greek forays into India from the time of Alexander the Great, carried further by the establishment of the Indo-Greek Kingdom and extended during the flourishing of the Hellenized Kushan Empire. Greco-Buddhism influenced the artistic, and perhaps the spiritual development of Buddhism, particularly Mahayana Buddhism. Buddhism was then adopted in Central and Northeastern Asia from the 1st century CE, ultimately spreading to China, Korea, Japan, Philippines, Siberia, and Vietnam.
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