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Siddhartha Gautama – The Buddha
Siddhartha Gautama – The Buddha

... Because storytelling was such an important part of the culture, the written accounts are interwoven with myth. Nonetheless, the accounts shed light on how one man became such a revered religious figure. They tell of a man transformed—one who would eventually inspire followers all over the world. Bec ...
The Emergence of Buddhist Critical-Constructive Reflection in the
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... Zen, as revealer of Amitabha’s pure realm—so as to make it seem that movements that developed in Buddhist cultures many centuries after Shakyamuni lived were fully present in the teachings he gave during his lifetime, thus possessing unquestioned authority.v I will focus here on Mahayana Buddhist tr ...
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First Exam

... Explicate, and briefly discuss, the Four Noble Truths. Explicate, and briefly discuss, Buddhist concepts of dukkha and tanha. Identify, and briefly discuss, the various steps of the Eightfold Path. Explicate, and briefly discuss, Buddhist concepts of nirvana, anatta, and anicca. Identify, and brief ...
The Concept of Goddesses in Buddhist Tantra Traditions
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... sensual desires. However, at the higher level a revolutionary approach of not subjugating but exploring a psychological path of transformation of desire into spiritual bliss is followed. This is achieved through a tantric-yogic process of manipulating subtle wind channels that act as a link between ...
The Impermanent Impulse: Toward a Theory of Nihilism
The Impermanent Impulse: Toward a Theory of Nihilism

... The reason for Nietzsche’s misunderstanding of Buddhism may be due to the Buddha’s emphasis of dukkha (literally means “suffering”). It is generally admitted that the term dukkha in the First Noble Truth (the first principle of the Four Noble Truths [ ]—the heart of Buddhism)6 bears an apparent mean ...
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... Buddhist tradition as a whole. Seen in this light, it is of academic interest to explore what Sarkar says about this central Buddhist doctrine and his interpretation of the Buddha and his teachings. From the Buddhist perspective, all sentient experience (even the highly refined states of meditative ...
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... intermediary preta) rather than the Buddhist (suffering) peta. In Aguttara [Jussoi Sutta] passage ―peta‖ may mean nothing more than ―departed.‖ (PvA:BM 35 n60) While almost all of the beings of four of the five realms have some sort of ―realm‖ or common spatial location, apparently only the pret ...
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Introduction to Buddhism - Tushita Meditation Centre

... that exist in our minds, the ―three poisons‖ of ignorance, attachment, and anger are the main causes of suffering. Ignorance is the root of suffering—suffering comes because we are misperceiving the way in which things exist—it is this fundamental ignorance about the nature of reality that is the ca ...
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the sociology of early buddhism - Assets
the sociology of early buddhism - Assets

... austere he was, the better. Here, though, three points must be considered. The first is that the scriptures themselves are not univocal; they contain evidence capable of supporting discrepant interpretations of the Buddhist teaching. On the one hand, it can be seen as the sort of private, inwardlook ...
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Buddhism and the earth : environmental thought in early Buddhist

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Escaping the Inescapable: Changes in Buddhist Karma  Journal of Buddhist Ethics
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... Finally both BU and CU propose different post-mortem destinations for those who know about the Five Fires (pañcāgni-vidyā), those who only practice the ordinary Brahmanical rituals, and those who do neither (BU 6.2, CU 5.2-10). Richard Gombrich has suggested that certain Pāli texts, particularly the ...
The Four Noble Truths - Lama Yeshe Wisdom Archive
The Four Noble Truths - Lama Yeshe Wisdom Archive

... of causal dependence. By developing a deep understanding of the interdependent nature of reality in terms of causal dependence then one will be able to appreciate the workings of karma or karmic law. One understands how experiences of pain and suffering come into being as the result of negative acti ...
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Nirvana (Buddhism)

Nirvana (Sanskrit, also nirvāṇa; Pali: nibbana, nibbāna ) is the earliest and most common term used to describe the goal of the Buddhist path. The term is ambiguous, and has several meanings. The literal meaning is ""blowing out"" or ""quenching.""Within the Buddhist tradition, this term has commonly been interpreted as the extinction of the ""three fires"", or ""three poisons"", passion, (raga), aversion (dvesha) and ignorance (moha or avidyā). When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.In time, with the development of Buddhist doctrine, other interpretations were given, such as the absence of the weaving (vana) of activity of the mind, the elimination of desire, and escape from the woods, cq. the five skandhas or aggregates.Buddhist tradition distinguishes between nirvana in this lifetime and nirvana after death. In ""nirvana-in-this-lifetime"" physical life continues, but with a state of mind that is free from negative mental states, peaceful, happy, and non-reactive. With ""nirvana-after-death"", paranirvana, the last remains of physical life vanish, and no further rebirth takes place.Nirvana is the highest aim of the Theravada-tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nirvana, but a Buddha re-enters the world to work for the salvation of all sentient beings.Although ""non-self"" and ""impermanence"" are accepted doctrines within most Buddhist schools, the teachings on nirvana reflect a strand of thought in which nirvana is seen as a transcendental, ""deathless"" realm, in which there is no time and no ""re-death."" This strand of thought may reflect pre-Buddhist influences, and has survived especially in Mahayana-Buddhism and the idea of the Buddha-nature.
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