Document
... Vehicle”), which referred disparagingly to the other schools as the Hinayana, (the “Lesser Vehicle”). Theravada is the longest surviving school of the non-Mahayana group, and to avoid enduring negative connotations it is now more common to refer to Theravada as “Southern” Buddhism because of its ass ...
... Vehicle”), which referred disparagingly to the other schools as the Hinayana, (the “Lesser Vehicle”). Theravada is the longest surviving school of the non-Mahayana group, and to avoid enduring negative connotations it is now more common to refer to Theravada as “Southern” Buddhism because of its ass ...
Development of Yogic Tradition in Buddhism
... up because he was so weak from practicing for six years a high level of self-mortification, which at the time, was a key part of the yoga practice. He still had not found what he was seeking. Then, one day, he learned that to reach a goal, everything should be in moderation. He discovered that enlig ...
... up because he was so weak from practicing for six years a high level of self-mortification, which at the time, was a key part of the yoga practice. He still had not found what he was seeking. Then, one day, he learned that to reach a goal, everything should be in moderation. He discovered that enlig ...
Emptiness: The Foundations of Buddhist Thought
... overcome the obstacles will grow. Fortunately, we don’t need a profound insight into emptiness to benefit. Just letting go of that sense of concrete reality really helps. Being softer about the consequences when something falls apart helps us so much. By applying ourselves to this subject, there wil ...
... overcome the obstacles will grow. Fortunately, we don’t need a profound insight into emptiness to benefit. Just letting go of that sense of concrete reality really helps. Being softer about the consequences when something falls apart helps us so much. By applying ourselves to this subject, there wil ...
Free Inquiry and Japanese Buddhist Studies: The Case of Katō
... freedom in twentieth-century Japan, this article shows that an equally important, politically influential, and hitherto largely overlooked aspect of Buddhist studies emerged in the late 1910s and early 1920s. At that time, Buddhist intellectuals began to popularize Buddhist studies for a lay audience ...
... freedom in twentieth-century Japan, this article shows that an equally important, politically influential, and hitherto largely overlooked aspect of Buddhist studies emerged in the late 1910s and early 1920s. At that time, Buddhist intellectuals began to popularize Buddhist studies for a lay audience ...
Monks, Nuns and Lay People-Bhikshus, Bhikshunis, and Upasakas
... take this vow is because they have made a decision to spend there lives studying and meditating on the Buddha’s teaching, the Dharma, and they don’t want to be distracted from doing this. Bhikshus and bhikshunis see sexual activity and all the things that go with it: relationships, children, house, ...
... take this vow is because they have made a decision to spend there lives studying and meditating on the Buddha’s teaching, the Dharma, and they don’t want to be distracted from doing this. Bhikshus and bhikshunis see sexual activity and all the things that go with it: relationships, children, house, ...
Print this article - Journal of Global Buddhism
... radar of digital either-or markers. For instance, many practitioners of Vipassanā or Zen, so-called secular Buddhists, or people who are deeply inspired by Buddhism as ‘a way of life’ or as ‘a spiritual path’ would not necessarily call themselves Buddhists. What Coleman says about the USA also appli ...
... radar of digital either-or markers. For instance, many practitioners of Vipassanā or Zen, so-called secular Buddhists, or people who are deeply inspired by Buddhism as ‘a way of life’ or as ‘a spiritual path’ would not necessarily call themselves Buddhists. What Coleman says about the USA also appli ...
The Eight Precepts with Right Livelihood as the
... meaning of this, I would have explained it to you in the same way that the Bhikkhuni Dhammadina has explained it. Such is its meaning, and so you should remember it. (The Middle Length Discourses of the Buddha: A New Translation of the Majjhima Nikaya, 1995 page 403-404) The explanation of this is t ...
... meaning of this, I would have explained it to you in the same way that the Bhikkhuni Dhammadina has explained it. Such is its meaning, and so you should remember it. (The Middle Length Discourses of the Buddha: A New Translation of the Majjhima Nikaya, 1995 page 403-404) The explanation of this is t ...
Buddhism`s Disappearance from India
... tottering Brahminical hegemony, Brahminical revivalists resorted to a three-pronged strategy. At the beginning, they launched a campaign of hatred and persecution against the Buddhists. This was followed by the incorporation of many of the finer aspects of Buddhism into the system of Hinduism so as ...
... tottering Brahminical hegemony, Brahminical revivalists resorted to a three-pronged strategy. At the beginning, they launched a campaign of hatred and persecution against the Buddhists. This was followed by the incorporation of many of the finer aspects of Buddhism into the system of Hinduism so as ...
Bullets - Fulford School : VLE
... The news that Siddharta wanted to leave the palace was a matter of great sorrow for his father and family. It must be remembered that there were great expectations upon him to carry out the responsibilities of his father, family and tribe. Nevertheless, Siddharta was not going to let anything stop h ...
... The news that Siddharta wanted to leave the palace was a matter of great sorrow for his father and family. It must be remembered that there were great expectations upon him to carry out the responsibilities of his father, family and tribe. Nevertheless, Siddharta was not going to let anything stop h ...
Bodhisattvas of the Forest and the Formation of the Rāṣṭrapālaparipṛcchā-sūtra
... noting that the Rāṣṭrapāla refers to no less than fifty Jātakas, the implication being that early Mahāyāna “did not distinguish itself— contrary to many scholarly claims—by depreciating the centrality of Śākyamuni in favor of other buddhas, but in fact fully participated in and contributed to his ap ...
... noting that the Rāṣṭrapāla refers to no less than fifty Jātakas, the implication being that early Mahāyāna “did not distinguish itself— contrary to many scholarly claims—by depreciating the centrality of Śākyamuni in favor of other buddhas, but in fact fully participated in and contributed to his ap ...
Are there Seventeen Mahàyàna Ethics? ISSN 1076-9005 David W. Chappell
... In contrast to limited Western studies of Mahàyàna ethics, in Japan, forty years ago, Ono H‘d‘ presented a comprehensive study of bodhisattva precepts in which he identified 86 titles of works on Mahàyàna precepts found in the ten historical catalogs of Chinese Buddhist texts. Since some of the diff ...
... In contrast to limited Western studies of Mahàyàna ethics, in Japan, forty years ago, Ono H‘d‘ presented a comprehensive study of bodhisattva precepts in which he identified 86 titles of works on Mahàyàna precepts found in the ten historical catalogs of Chinese Buddhist texts. Since some of the diff ...
The Value of Buddhist Responses to Issues of Overpopulation
... landscape of what in recent years has come to be known as American socially engaged Buddhism--an umbrella term referring to the application of Buddhist values to social issues in U.S.7 This stream of Buddhism has found a particular niche in the United States. The emergence of socially engaged Buddhi ...
... landscape of what in recent years has come to be known as American socially engaged Buddhism--an umbrella term referring to the application of Buddhist values to social issues in U.S.7 This stream of Buddhism has found a particular niche in the United States. The emergence of socially engaged Buddhi ...
A Buddha and his Cousin - University of New Mexico
... the plows, the boy was filled with a profound sadness. Realizing that it is impossible to maintain life without disturbing the lives of others, sometimes even depriving others of their lives, the boy was overcome with grief of the type that Jungian analyst James Hollis calls existential guilt, whic ...
... the plows, the boy was filled with a profound sadness. Realizing that it is impossible to maintain life without disturbing the lives of others, sometimes even depriving others of their lives, the boy was overcome with grief of the type that Jungian analyst James Hollis calls existential guilt, whic ...
ISSN 1076-9005 Volume 5 1998:120143 Publication date: 1 May 1998
... Traditional Buddhist ethics claim no direct involvement in social reform nor provide societal guidelines. Rather, according to Heinz BechertÕs interpretation, the original aim (of the BuddhaÕs teaching) was not to shape life in the world, but to teach liberation, release from the world.11 In this ...
... Traditional Buddhist ethics claim no direct involvement in social reform nor provide societal guidelines. Rather, according to Heinz BechertÕs interpretation, the original aim (of the BuddhaÕs teaching) was not to shape life in the world, but to teach liberation, release from the world.11 In this ...
The Four Noble Truths: The Essence of Buddhism
... strength to overcome the afflictions caused by mis fortune and other difficulties. If we can accept with equanimity when others are either nice or hostile to us, and if we can look at all worldly matters, be they good or bad, in the same way, then we can confront suffering with ease and calmness. B ...
... strength to overcome the afflictions caused by mis fortune and other difficulties. If we can accept with equanimity when others are either nice or hostile to us, and if we can look at all worldly matters, be they good or bad, in the same way, then we can confront suffering with ease and calmness. B ...
Moore Post Canonical Buddhist Political Thought
... close as we can come to those oral teachings). There are a number of scholarly controversies regarding the ostensibly political content of the Canonical Buddhist texts, including whether there is any truly political content at all (as opposed to parables and commentary on contemporary events), if so ...
... close as we can come to those oral teachings). There are a number of scholarly controversies regarding the ostensibly political content of the Canonical Buddhist texts, including whether there is any truly political content at all (as opposed to parables and commentary on contemporary events), if so ...
Return Tranquility
... the patient or client himself must solve it using his own efforts. Another can only aid the individual through advice or other means. Fortunately all human beings have one basic problem, which has only one basic cause because the human body and mind works basically in a similar way. If this were not ...
... the patient or client himself must solve it using his own efforts. Another can only aid the individual through advice or other means. Fortunately all human beings have one basic problem, which has only one basic cause because the human body and mind works basically in a similar way. If this were not ...
Money, Sex, War, Karma: Notes for a Buddhist Revolution
... muddied. We should accept that the Theravada, Mahayana, and Vajrayana traditions we have learned so much from are particular historical, culturally contingent forms that the Dharma has taken in pre-modern Asia. Buddhism might have evolved differently, and today it needs to continue evolving, in orde ...
... muddied. We should accept that the Theravada, Mahayana, and Vajrayana traditions we have learned so much from are particular historical, culturally contingent forms that the Dharma has taken in pre-modern Asia. Buddhism might have evolved differently, and today it needs to continue evolving, in orde ...
Book Dzyan Res. Rep. 4 6.5 - Eastern Tradition Research Institute
... had always taught as characterizing all dharmas or phenomena, namely, impermanence (anitya), suffering (du˙kha), no-self (anåtman), and impurity (a≈ubha); but says that their opposites characterize the dharma-kåya or absolute, namely, permanence (nitya), happiness (sukha), self (åtman), and purity ( ...
... had always taught as characterizing all dharmas or phenomena, namely, impermanence (anitya), suffering (du˙kha), no-self (anåtman), and impurity (a≈ubha); but says that their opposites characterize the dharma-kåya or absolute, namely, permanence (nitya), happiness (sukha), self (åtman), and purity ( ...
Relational Buddhism: A Psychological Quest for Meaning and
... 2000). Even though thought and affect have their equivalents in functional hard-wired processes in diversely activated and widely distributed areas of the brain, there is nobody and nothing of a static substance inside behind our eye balls. It is therefore appropriate to say “it senses, feels, think ...
... 2000). Even though thought and affect have their equivalents in functional hard-wired processes in diversely activated and widely distributed areas of the brain, there is nobody and nothing of a static substance inside behind our eye balls. It is therefore appropriate to say “it senses, feels, think ...
A Brief Exposition on the Heart Sutra The Heart Sutra
... Form does not differ from emptiness; emptiness does not differ from form. Form is one of five skandhas--form, feeling, thought, cognition, and consciousness--that make up our being. Form indicates the physical part of human. Form is also one of six dusts—form, sound, fragrance, taste, objects of to ...
... Form does not differ from emptiness; emptiness does not differ from form. Form is one of five skandhas--form, feeling, thought, cognition, and consciousness--that make up our being. Form indicates the physical part of human. Form is also one of six dusts—form, sound, fragrance, taste, objects of to ...
di l¥c Buddha
... of the pagoda. The new pagoda was built approximately 500 meters behind his tomb in 1746 with the aids of the Head of Eunuchs Mai Van Hoan, who served in Lord NguyÍn Phܧc Hoåt's court, and of the believers in Trieu Phong District of ThuÆn Hóa Province and Quäng Ngãi District of Quang Nam Province a ...
... of the pagoda. The new pagoda was built approximately 500 meters behind his tomb in 1746 with the aids of the Head of Eunuchs Mai Van Hoan, who served in Lord NguyÍn Phܧc Hoåt's court, and of the believers in Trieu Phong District of ThuÆn Hóa Province and Quäng Ngãi District of Quang Nam Province a ...
NiNi Zhu - Buddhism
... Buddhism arose in northeastern India sometime between the late 6th century and the early 4th century BCE, a period of great social change and intense religious activity. There is disagreement among scholars about the dates of the Buddha's birth and death. Many modern scholars believe that the histor ...
... Buddhism arose in northeastern India sometime between the late 6th century and the early 4th century BCE, a period of great social change and intense religious activity. There is disagreement among scholars about the dates of the Buddha's birth and death. Many modern scholars believe that the histor ...
M1-Buddhism-as-a-Mental-Therapy-Eastern
... So how is mindfulness defined, how is it used and how does it affect some western psychotherapies? One of the best definitions of therapeutic mindfulness comes from Jon Kabat-Zinn. He defines it as “the awareness that emerges through paying attention on purpose, in the present moment and non-judgeme ...
... So how is mindfulness defined, how is it used and how does it affect some western psychotherapies? One of the best definitions of therapeutic mindfulness comes from Jon Kabat-Zinn. He defines it as “the awareness that emerges through paying attention on purpose, in the present moment and non-judgeme ...
Buddhism Across AsiA
... The impact of the spread of Buddhism on Asian history is evident from the significant changes it brought about in societies throughout most of the Asian continent. The period between the first and the seventh centuries of the Common Era was crucial in this respect, not only because various forms of ...
... The impact of the spread of Buddhism on Asian history is evident from the significant changes it brought about in societies throughout most of the Asian continent. The period between the first and the seventh centuries of the Common Era was crucial in this respect, not only because various forms of ...