The Treatise on the Path to Liberation (解脫道論) and the
... Treatise on the Path to Liberation, 解脫道論.3 According to the information given at the outset of this work, the Treatise on the Path to Liberation was compiled by the arahant Upatiṣya/Upatissa, while its translation into Chinese was undertaken by Saṃghapāla, Saṃghavarman or Saṃghabhara (僧伽婆羅), active ...
... Treatise on the Path to Liberation, 解脫道論.3 According to the information given at the outset of this work, the Treatise on the Path to Liberation was compiled by the arahant Upatiṣya/Upatissa, while its translation into Chinese was undertaken by Saṃghapāla, Saṃghavarman or Saṃghabhara (僧伽婆羅), active ...
Buddhism and Western Psychology
... psychology in Buddhism than in any other major spiritual discipline. Levine (2000) suggests a number of commonalities between Buddhism and Western psychology: Both are concerned with alleviating human suffering. Both focus on the human condition and interpret it in natural rather than religious term ...
... psychology in Buddhism than in any other major spiritual discipline. Levine (2000) suggests a number of commonalities between Buddhism and Western psychology: Both are concerned with alleviating human suffering. Both focus on the human condition and interpret it in natural rather than religious term ...
Buddhism and Modernity in Korea
... Beginning in the mid-fifteenth century, Buddhist monks and nuns were prohibited from entering the capital city; this ban remained effective until 1895. The ban is a concrete example of the severe persecution Korean Buddhists experienced for more than 400 years prior to Korea’s opening to the modern ...
... Beginning in the mid-fifteenth century, Buddhist monks and nuns were prohibited from entering the capital city; this ban remained effective until 1895. The ban is a concrete example of the severe persecution Korean Buddhists experienced for more than 400 years prior to Korea’s opening to the modern ...
astract - University of West Florida
... psychology in Buddhism than in any other major spiritual discipline. Levine (2000) suggests a number of commonalities between Buddhism and Western psychology: Both are concerned with alleviating human suffering. Both focus on the human condition and interpret it in natural rather than religious term ...
... psychology in Buddhism than in any other major spiritual discipline. Levine (2000) suggests a number of commonalities between Buddhism and Western psychology: Both are concerned with alleviating human suffering. Both focus on the human condition and interpret it in natural rather than religious term ...
Ethics in accounting: Exploring the relevance of a
... fruit of one’s past actions, and is known as kamma-vipāka (Keown, 2001, p.183) or kamma-phala (Rahula, 1978, p. 32). Accordingly, though kamma is a universal law, it has much to do with shaping-up one’s present life, and no one can escape from it, kamma alone does not fully account for the fruits of ...
... fruit of one’s past actions, and is known as kamma-vipāka (Keown, 2001, p.183) or kamma-phala (Rahula, 1978, p. 32). Accordingly, though kamma is a universal law, it has much to do with shaping-up one’s present life, and no one can escape from it, kamma alone does not fully account for the fruits of ...
![Untitled [Jessica Main on The Buddha: A Short Biography] - H-Net](http://s1.studyres.com/store/data/003773284_1-8df39c8201b28778e70407fbe2072923-300x300.png)
Untitled [Jessica Main on The Buddha: A Short Biography] - H-Net
... and methodological complexities and comparisons disrefers to reality as-it-is. There are three doctrinal poscussed in Strong’s introduction, it would defeat his pursibilities that describe reality as-it-is, depending on each pose of presenting the complexities of the Buddha’s narversion of the story ...
... and methodological complexities and comparisons disrefers to reality as-it-is. There are three doctrinal poscussed in Strong’s introduction, it would defeat his pursibilities that describe reality as-it-is, depending on each pose of presenting the complexities of the Buddha’s narversion of the story ...
manual of zen buddhism
... their desire to know about what the Zen monk reads before the Buddha in his daily service, where his thoughts move in his leisure hours, and what objects of worship he has in the different quarters of his institution. This work will partly, it is hoped, satisfy their desire. Those who find my Essays ...
... their desire to know about what the Zen monk reads before the Buddha in his daily service, where his thoughts move in his leisure hours, and what objects of worship he has in the different quarters of his institution. This work will partly, it is hoped, satisfy their desire. Those who find my Essays ...
Buddhism (World Religions)
... wide variety of practices and customs. In Thailand, during the rainy season that begins in July, schoolchildren make candles to present as gifts to the local Buddhist temple and celebrate with song and dance. Each year in Sri Lanka orange-robed Buddhist monks lead an elephant through the streets. It ...
... wide variety of practices and customs. In Thailand, during the rainy season that begins in July, schoolchildren make candles to present as gifts to the local Buddhist temple and celebrate with song and dance. Each year in Sri Lanka orange-robed Buddhist monks lead an elephant through the streets. It ...
Mahatma Gandhi and Buddhism - The Institute of Oriental Philosophy
... complete annihilation of one’s individually as being “an absolute condition of perfect joya and peace.”17 He wrote on January 4, 1926 that he wanted to propagate ahimsa as a religion of the brave kshatriyas, as the Buddha, Mahavira, Rama, and Krishna, all votaries of ahimsa, were kshatriyas. “Ahimsa ...
... complete annihilation of one’s individually as being “an absolute condition of perfect joya and peace.”17 He wrote on January 4, 1926 that he wanted to propagate ahimsa as a religion of the brave kshatriyas, as the Buddha, Mahavira, Rama, and Krishna, all votaries of ahimsa, were kshatriyas. “Ahimsa ...
THE FOUR ASSEMBLIES AND THERAVA.DA BUDDHISM 104). 1
... forms a distinctive mark of the Buddhist tradition. This in turn implies that any living Buddhist tradition that orients itself on the values enshrined in the Pali canon needs to ensure that these four assemblies are in existence, and that each of these assemblies has the opportunity to develop wisd ...
... forms a distinctive mark of the Buddhist tradition. This in turn implies that any living Buddhist tradition that orients itself on the values enshrined in the Pali canon needs to ensure that these four assemblies are in existence, and that each of these assemblies has the opportunity to develop wisd ...
whitehill.txt ... JOURNAL OF BUDDHIST ETHICS VOLUME 1: 1994
... scholarly consideration by interested philosophers and ethicists, Buddhist or not. The two hypotheses can also be viewed by Western Buddhists as recommendations on the future course of their Buddhist practices and communities. The first hypothesis and recommendation is that Buddhism must begin to de ...
... scholarly consideration by interested philosophers and ethicists, Buddhist or not. The two hypotheses can also be viewed by Western Buddhists as recommendations on the future course of their Buddhist practices and communities. The first hypothesis and recommendation is that Buddhism must begin to de ...
Buddhism in China and Modern Society: An Introduction Centering
... Humanism” is precisely on this topic. When Taixu was propagating “rensheng fojiao,” he also stressed that one should “value real-life.” But why do we still need to replace that with “renjian fojiao”? Yinshun thought that Buddhism of the Human Life attached importance to correcting too much beliefs i ...
... Humanism” is precisely on this topic. When Taixu was propagating “rensheng fojiao,” he also stressed that one should “value real-life.” But why do we still need to replace that with “renjian fojiao”? Yinshun thought that Buddhism of the Human Life attached importance to correcting too much beliefs i ...
A Buddhist View of Happiness
... True happiness can be broadly defined as a mind-state. The characteristics of a mind-state include a sense of universality, continuity and endurance. The mind-state we call true happiness is not temporary, not hit-and-miss; it is not grounded in purely sensual gratification; it does not deal in extr ...
... True happiness can be broadly defined as a mind-state. The characteristics of a mind-state include a sense of universality, continuity and endurance. The mind-state we call true happiness is not temporary, not hit-and-miss; it is not grounded in purely sensual gratification; it does not deal in extr ...
Samsaric existence in Jack Kerouac`s The Dharma Bums and
... reflects this space. These spaces remain natural and important for the very reflection of nature in the midst of civilization. This complicates any reading of the protagonist at that time. He may act as a Buddhist, an existentialist, or a transcendentalist in this environment. His actions and though ...
... reflects this space. These spaces remain natural and important for the very reflection of nature in the midst of civilization. This complicates any reading of the protagonist at that time. He may act as a Buddhist, an existentialist, or a transcendentalist in this environment. His actions and though ...
Theravāda Buddhism and John Dewey’s Metaethics Journal of Buddhist Ethics
... dukkha is viewed as immoral, but simply because the situation is experienced as unsatisfactory. This fits Dewey’s refusal to institute a sharp distinction between prudence and wisdom (26), as well as his view that ethical action is not something to be pursued for its own good, but rather, because it ...
... dukkha is viewed as immoral, but simply because the situation is experienced as unsatisfactory. This fits Dewey’s refusal to institute a sharp distinction between prudence and wisdom (26), as well as his view that ethical action is not something to be pursued for its own good, but rather, because it ...
The Sati Journal - Sati Center for Buddhist Studies
... The fact that many North American Buddhists are unaware of these traditional attitudes and practices does nothing to cancel these facts about traditional Buddhism or make them irrelevant. Even if that were the case, Western Buddhists have a moral obligation to be aware of the devastation this attri ...
... The fact that many North American Buddhists are unaware of these traditional attitudes and practices does nothing to cancel these facts about traditional Buddhism or make them irrelevant. Even if that were the case, Western Buddhists have a moral obligation to be aware of the devastation this attri ...
FROM BUDDHA`S LIPS TO FREUD`S EARS: A
... make the assumption that the only way to escape the eventual disappointment of losing everything is to abandon all his possessions at once, including his family, and dedicate his life to finding an answer to the problem of human suffering. Siddhartha’s decision to give up all his possessions to s ...
... make the assumption that the only way to escape the eventual disappointment of losing everything is to abandon all his possessions at once, including his family, and dedicate his life to finding an answer to the problem of human suffering. Siddhartha’s decision to give up all his possessions to s ...
Man Religion Society Governance in Buddhism
... Nirvana. In Buddha's own words in the Ariyapariyesana Sutta, this termination is described as `This is my last birth. I have no more continuance in the life process of bhava'[... ayaṃ antimā jāti natthi'dāni punabbhavo - MN. I. 167]. These two adjacent concepts of bhava and jāti now being clearly pr ...
... Nirvana. In Buddha's own words in the Ariyapariyesana Sutta, this termination is described as `This is my last birth. I have no more continuance in the life process of bhava'[... ayaṃ antimā jāti natthi'dāni punabbhavo - MN. I. 167]. These two adjacent concepts of bhava and jāti now being clearly pr ...
The Oral Transmission of the Early Buddhist Literature
... teaching was to be compared was ‘not a set body of literature, but rather a traditional pattern of teaching’. Therefore, Cousins implies that doctrinal coherence rather than historical truth was the motivating factor of those who put together the collection of doctrinal discourses called ‘Sutta’. Is ...
... teaching was to be compared was ‘not a set body of literature, but rather a traditional pattern of teaching’. Therefore, Cousins implies that doctrinal coherence rather than historical truth was the motivating factor of those who put together the collection of doctrinal discourses called ‘Sutta’. Is ...
The Lorax Wears Saffron: Toward a Buddhist Environmentalism Journal of Buddhist Ethics
... approaches attempt to resolve environmental philosophy and ethics debates by applying Buddhist terms and doctrines. For example, Buddhist thinkers such as Joanna Macy and Deane Curtin have used Buddhist perspectives to argue against anthropocentric worldviews. Other Buddhist scholars seek to constru ...
... approaches attempt to resolve environmental philosophy and ethics debates by applying Buddhist terms and doctrines. For example, Buddhist thinkers such as Joanna Macy and Deane Curtin have used Buddhist perspectives to argue against anthropocentric worldviews. Other Buddhist scholars seek to constru ...
A COMPARISON OF ARISTOTELIAN AND BUDDHIST ETHICS AND
... The initial research proposal was to examine the notion of Aristotle’s ‘virtue ethics’ and to find its place in formal education. The term virtue ethics has come into use in the final decades of the twentieth century with reference to any ethical system for which an agent’s virtuous/vicious characte ...
... The initial research proposal was to examine the notion of Aristotle’s ‘virtue ethics’ and to find its place in formal education. The term virtue ethics has come into use in the final decades of the twentieth century with reference to any ethical system for which an agent’s virtuous/vicious characte ...
Ksitigrabha sutra - Khyentse Foundation
... women giving birth, if they have but one momentary thought of sympathy, to give them aid, medicines, food and drink, or bathings, so as to assure them some measure of peace and happiness, such merits are inconceivable and donors of these things will always be reborn as a Suddhavasodeva for one hundr ...
... women giving birth, if they have but one momentary thought of sympathy, to give them aid, medicines, food and drink, or bathings, so as to assure them some measure of peace and happiness, such merits are inconceivable and donors of these things will always be reborn as a Suddhavasodeva for one hundr ...
The Influence of Mahayana on Buddhadasa`s Thought Abstract
... Theravada and Mahayana School and the teachings of Theravada and Mahayana. Now, Thailand is known as “the Land of Yellow Robes”. It is now the only country in the world where “the king is constitutionally stipulated to be a Buddhist.21” Buddhism still exists and plays its vital role in Thailand. Abo ...
... Theravada and Mahayana School and the teachings of Theravada and Mahayana. Now, Thailand is known as “the Land of Yellow Robes”. It is now the only country in the world where “the king is constitutionally stipulated to be a Buddhist.21” Buddhism still exists and plays its vital role in Thailand. Abo ...
Awaken17 - Dharma Resources - Kong Meng San Phor Kark See
... them we must distinguish between constructive ambition and destructive ambition. Ambition, like desire, can have two aspects, depending upon the motivation and the object sought. Negative ambition pursues worldly success and worldly pleasures with a self-centred motivation. Positive ambition seeks ...
... them we must distinguish between constructive ambition and destructive ambition. Ambition, like desire, can have two aspects, depending upon the motivation and the object sought. Negative ambition pursues worldly success and worldly pleasures with a self-centred motivation. Positive ambition seeks ...