islamic and christian fundamentalisms compared
... The tension between Sunnis and Shiites has remained to the present time. Although the Shiites showed the earliest orthodox tendencies, the vast majority of Muslims today are Sunni, and fundamentalism is more common among Sunnis than Shiites.17 By the end of the ninth century, Islamic law was in the ...
... The tension between Sunnis and Shiites has remained to the present time. Although the Shiites showed the earliest orthodox tendencies, the vast majority of Muslims today are Sunni, and fundamentalism is more common among Sunnis than Shiites.17 By the end of the ninth century, Islamic law was in the ...
can you donate your zakat money to build a masjid
... maybe because of what the Muslims in Spain experienced in losing Andalusia, and there were pieces like “Al-Nawazil of Ahl Qurtuba” in which they changed certain fatwah to go along with their situation at this time. This was not only the Maliki school of thought, but also the Hanafi school of thou ...
... maybe because of what the Muslims in Spain experienced in losing Andalusia, and there were pieces like “Al-Nawazil of Ahl Qurtuba” in which they changed certain fatwah to go along with their situation at this time. This was not only the Maliki school of thought, but also the Hanafi school of thou ...
Reflecting to Explanation of Islamic City’s Authentic Concept J C
... goal. Islamic city is closely associated with Islam and it is based on Islamic teachings and orders. (Osman, 1997).One sensible example of the city's role in introducing its people’s school, thought and culture to other communities could be called a Muslim cities. The term of "Islamic city" was firs ...
... goal. Islamic city is closely associated with Islam and it is based on Islamic teachings and orders. (Osman, 1997).One sensible example of the city's role in introducing its people’s school, thought and culture to other communities could be called a Muslim cities. The term of "Islamic city" was firs ...
Islamic Fundamentalism
... for Muslims in exactly the same sense as it was applied to Christians. There is also some difference of opinion on this point among scholars. However, without going into the details of this, I would like to say that the term Islamic fundamentalism is applied to two different kinds of movements. One ...
... for Muslims in exactly the same sense as it was applied to Christians. There is also some difference of opinion on this point among scholars. However, without going into the details of this, I would like to say that the term Islamic fundamentalism is applied to two different kinds of movements. One ...
Islamic Criminal Law and Procedure
... and master of the treasury. It was not until the end of the U mayyad period that the qadi became exclusively concerned with judicial affairs. I5 The qadi's decisions were based on "sound opinion" (ray) as derived from local customs and laws, administrative regulations, the Koran, and Islamic norms. ...
... and master of the treasury. It was not until the end of the U mayyad period that the qadi became exclusively concerned with judicial affairs. I5 The qadi's decisions were based on "sound opinion" (ray) as derived from local customs and laws, administrative regulations, the Koran, and Islamic norms. ...
O A RIGINAL RTICLE
... The history of Islamic accounting has started since the time of revelation of the Holy Quran to the Prophet Muhammad (pbuh). Since then, the Islamic principles and concepts have been widely applied to the financial system. In fact, it is believed that the common concepts used today such as mudaraba ...
... The history of Islamic accounting has started since the time of revelation of the Holy Quran to the Prophet Muhammad (pbuh). Since then, the Islamic principles and concepts have been widely applied to the financial system. In fact, it is believed that the common concepts used today such as mudaraba ...
Heirs to world culture_DEF1.indd
... Indonesian translations, the two books were already well known in the West. First published in the 1920s, they described the rise of nations of coloured people in Africa-Asia before the outbreak of the Second World War. The new world of Islam (1921) was particularly concerned with rise of Islam in t ...
... Indonesian translations, the two books were already well known in the West. First published in the 1920s, they described the rise of nations of coloured people in Africa-Asia before the outbreak of the Second World War. The new world of Islam (1921) was particularly concerned with rise of Islam in t ...
The Significance of the Hijrah
... order to come to a decision regarding the various dating systems used at that time. It was agreed that the most appropriate reference point for the Islamic calendar was the Hijrah, since it was an important turning point for the Muslim community. After the emigration to Madinah (formerly known as Ya ...
... order to come to a decision regarding the various dating systems used at that time. It was agreed that the most appropriate reference point for the Islamic calendar was the Hijrah, since it was an important turning point for the Muslim community. After the emigration to Madinah (formerly known as Ya ...
The Impact of Soviet Policy on Female Sufis in Chechnya
... inspired me to study the influence of Soviet policy on Sufi women in Chechnya. While discussing Soviet policy within the Union in Russian history, we learned about how the Soviets sought to “free” the Muslim women from the shackles of Islam by physically ripping off their veils. This practice had a ...
... inspired me to study the influence of Soviet policy on Sufi women in Chechnya. While discussing Soviet policy within the Union in Russian history, we learned about how the Soviets sought to “free” the Muslim women from the shackles of Islam by physically ripping off their veils. This practice had a ...
The Significance of Figural Representation in Islam By Sara Najum
... Resurrection. It will be said to them: „Bring life to what you have created.‟‟‟ (AlBukhaari and Muslim)16 He also said: “ Every Musawwir (picture maker) in the Fire will be punished in Jahannam ( Hell) by a soul created for every picture he made.” (Muslim)17 The Messenger of Allah also said: “The an ...
... Resurrection. It will be said to them: „Bring life to what you have created.‟‟‟ (AlBukhaari and Muslim)16 He also said: “ Every Musawwir (picture maker) in the Fire will be punished in Jahannam ( Hell) by a soul created for every picture he made.” (Muslim)17 The Messenger of Allah also said: “The an ...
Transnational Islam in India
... can be traced to late nineteenth century India where the seeds of dominant reformist and revivalist movements were implanted, namely: the Deoband, Tablighi Jamaat, Ahle Hadith and Jamaat-i-Islami. In due course, these movements have transcended the political boundaries of the subcontinent and manife ...
... can be traced to late nineteenth century India where the seeds of dominant reformist and revivalist movements were implanted, namely: the Deoband, Tablighi Jamaat, Ahle Hadith and Jamaat-i-Islami. In due course, these movements have transcended the political boundaries of the subcontinent and manife ...
Muat Turun - portal pengurusan masjid
... dijinjing” (meaning: we will work together and remain united, no matter what). This is the characteristic of ideal brotherhood that is built upon the basis of religion as manifested by Prophet Muhammad ﷺduring his migration to Madeenah. According to history, such excellent brotherhood that was re ...
... dijinjing” (meaning: we will work together and remain united, no matter what). This is the characteristic of ideal brotherhood that is built upon the basis of religion as manifested by Prophet Muhammad ﷺduring his migration to Madeenah. According to history, such excellent brotherhood that was re ...
Radicalism and Political Reform in the Islamic and Western Worlds
... A party such as the National Progressive Unionist Grouping (NPUG) in Egypt, for example, despite its strong neo-Islamic tendencies, nonetheless sees itself as champion of the secular legacy of Arab socialism ...
... A party such as the National Progressive Unionist Grouping (NPUG) in Egypt, for example, despite its strong neo-Islamic tendencies, nonetheless sees itself as champion of the secular legacy of Arab socialism ...
muslim christian relations in nigeria
... Europe. This evangelization approach did not work and by the late 19th century, only a few artifacts of Christianity remained.21 In the history of Christianity in Nigeria, it is the second phase which began in the early 19th century that receives much more attention. The evangelization during this p ...
... Europe. This evangelization approach did not work and by the late 19th century, only a few artifacts of Christianity remained.21 In the history of Christianity in Nigeria, it is the second phase which began in the early 19th century that receives much more attention. The evangelization during this p ...
Terrorism and Religious Fundamentalism: Prospects for a Predictive
... "I identify religious fundamentalism not as a spiritual faith, but as a political ideology based on the politicizing of religion for sociopolitical and economic goals in the pursuit of establishing a divine order. … this ideology is exclusive, in the sense that it attacks opposing options, primarily ...
... "I identify religious fundamentalism not as a spiritual faith, but as a political ideology based on the politicizing of religion for sociopolitical and economic goals in the pursuit of establishing a divine order. … this ideology is exclusive, in the sense that it attacks opposing options, primarily ...
music, cultural policies and Islam in West Java, Indonesia
... Islamic organisations in Indonesia with some 40 million members. Before he became president, he led the Partai Kebangkitan Bangsa (National Awakening Party, PKB). Apart from his role in the discourse on the position of Islam, Abdurrahman Wahid has also played a role in cultural policies. In 1981 he ...
... Islamic organisations in Indonesia with some 40 million members. Before he became president, he led the Partai Kebangkitan Bangsa (National Awakening Party, PKB). Apart from his role in the discourse on the position of Islam, Abdurrahman Wahid has also played a role in cultural policies. In 1981 he ...
MASJID 1427 AH - Islamic Society of Greater Richmond
... 94% increase in Jummah attendance, 300% increase in Muslims associated with the Masajid, (about 2 million since the study done in 1994). On average, each Masjid has 16 conversions per year. The study found that the Masajid are relatively young, with most having been built recently. The Masajid have ...
... 94% increase in Jummah attendance, 300% increase in Muslims associated with the Masajid, (about 2 million since the study done in 1994). On average, each Masjid has 16 conversions per year. The study found that the Masajid are relatively young, with most having been built recently. The Masajid have ...
edisi 48_2.cdr - Al-Jami`ah: Journal of Islamic Studies
... region was ‘sama saja dengan yang sudah mereka pelajari’ (almost similar with their previous studied [in archipelago]). They then moved to Qadian, not only to find new approaches in Islamic studies, but also to learn about the Ahmadiyah from its ‘original source’.12 Not long after, they took the bai ...
... region was ‘sama saja dengan yang sudah mereka pelajari’ (almost similar with their previous studied [in archipelago]). They then moved to Qadian, not only to find new approaches in Islamic studies, but also to learn about the Ahmadiyah from its ‘original source’.12 Not long after, they took the bai ...
Between Text and Practice: Considerations in the Anthropological
... that "neither form of Islam has a claim to being regarded as 'more real' than the other" (Asad 1986:6). Asad seems to take a theological position about the "corrupted" nature of local Islam, and seems to suggest that the great tradition is indeed more real than the little tradition. Abdul Hamid el-Z ...
... that "neither form of Islam has a claim to being regarded as 'more real' than the other" (Asad 1986:6). Asad seems to take a theological position about the "corrupted" nature of local Islam, and seems to suggest that the great tradition is indeed more real than the little tradition. Abdul Hamid el-Z ...
portuguese islamic policy - Repositório da Universidade Nova de
... trend to know improvement. But even then the ‘reformers’ had to confront the hostility of their conservative peers, when it was already too late for the Portuguese to preserve any possible sway over African areas. ...
... trend to know improvement. But even then the ‘reformers’ had to confront the hostility of their conservative peers, when it was already too late for the Portuguese to preserve any possible sway over African areas. ...
Understanding the multiple voices of Islamic modernities
... voices of Islamic modernities have been documented and critically discussed in a burgeoning number of academic books that have also informed current public debates about the ‘true nature of Islam’ (Behloul, Leuenberger, and Tunger-Zanetti 2013; Cook and Lawrence 2005; Euben and Zaman 2009; Hunter 20 ...
... voices of Islamic modernities have been documented and critically discussed in a burgeoning number of academic books that have also informed current public debates about the ‘true nature of Islam’ (Behloul, Leuenberger, and Tunger-Zanetti 2013; Cook and Lawrence 2005; Euben and Zaman 2009; Hunter 20 ...
Full Text - Journal of Islamic Studies and Culture
... Journal of Islamic Studies and Culture, Vol. 3(2), December 2015 ...
... Journal of Islamic Studies and Culture, Vol. 3(2), December 2015 ...
15292 - Rochester Institute of Technology
... 15292.txt The Gannett Lecture Series March 24, 2005 "Has a Clash of Civilizations Begun?: Islam and the West" Presented by: Ali A. Mazrui Discussed by: Amit Ray and Paul Grebinger >> GOOD EVENING. WELCOME TO THE SPRING QUARTER SERIES OF LECTURES IN THE CAROLINE WERNER GANNETT LECTURE SERIES. MY NAME ...
... 15292.txt The Gannett Lecture Series March 24, 2005 "Has a Clash of Civilizations Begun?: Islam and the West" Presented by: Ali A. Mazrui Discussed by: Amit Ray and Paul Grebinger >> GOOD EVENING. WELCOME TO THE SPRING QUARTER SERIES OF LECTURES IN THE CAROLINE WERNER GANNETT LECTURE SERIES. MY NAME ...
The Islamic System of Government The Islamic System of Government
... It is to give a brief but accurate account of Islam and its teachings that this work aims. It should provide enough insight into Islam to enable the reader even to challenge those who claim to adhere to Islam and yet commit actions in contradiction to the teachings of Islam and its values. Violence ...
... It is to give a brief but accurate account of Islam and its teachings that this work aims. It should provide enough insight into Islam to enable the reader even to challenge those who claim to adhere to Islam and yet commit actions in contradiction to the teachings of Islam and its values. Violence ...
Black America, Prisons and Radical Islam: a Report
... U.S. prisons function under monopoly control by representatives of Wahhabism. The Wahhabi interpretation of Islam is the official religion in the Kingdom of Saudi Arabia, which has used its considerable oil revenues to diffuse Wahhabi attitudes, justifying violence, separatism, and hostility to West ...
... U.S. prisons function under monopoly control by representatives of Wahhabism. The Wahhabi interpretation of Islam is the official religion in the Kingdom of Saudi Arabia, which has used its considerable oil revenues to diffuse Wahhabi attitudes, justifying violence, separatism, and hostility to West ...
Islam in Egypt
Islam in Egypt is the dominant religion in country with around 80 million Muslims, comprising 94.7% of the population, as of 2010. Almost the entirety of Egypt's Muslims are Sunnis, with a small minority of Shia and Ahmadi Muslims. The latter, however, are not recognized by Egypt. Islam has been recognized as the state religion since 1980.Prior to Napoleon's invasion in 1798, almost all of Egypt's educational, legal, public health, and social welfare issues were in the hands of religious functionaries. Ottoman rule reinforced the public and political roles of the ulama (religious scholars), as Mamluk rule had done before the Ottomans, because Islam was the state religion and because political divisions in the country were based on religious divisions. During the 19th and 20th centuries, successive governments made extensive efforts to limit the role of the ulama in public life and to bring religious institutions under closer state control.After the Egyptian Revolution of 1952, the government assumed responsibility for appointing officials to mosques and religious schools. The government mandated reform of Al-Azhar University beginning in 1961. These reforms permitted department heads to be drawn from outside the ranks of the traditionally trained orthodox ulama.