File Ref.No.7267/GA - IV - B1/2012/CU UNIVERSITY OF CALICUT
... With the dawn of the 21st century, academic pursuit on the history and culture of the Muslim People has become more relevant than ever before. We will be convinced of this fact by simply passing our attention over the print media, the electronic media or the journals and books that are published wor ...
... With the dawn of the 21st century, academic pursuit on the history and culture of the Muslim People has become more relevant than ever before. We will be convinced of this fact by simply passing our attention over the print media, the electronic media or the journals and books that are published wor ...
ISLAM AND COLONIAL RULE IN IBADAN, 1893-1960.
... plausible reasons were responsible for this gesture. One, there was apathy and opposition by the Bamidele and Lanase Muslim groups against the Christian-sponsored western education that had persisted for a long time. Two, the colonial government perceived that there were imbalances in the distributi ...
... plausible reasons were responsible for this gesture. One, there was apathy and opposition by the Bamidele and Lanase Muslim groups against the Christian-sponsored western education that had persisted for a long time. Two, the colonial government perceived that there were imbalances in the distributi ...
Fatwas: their role in contemporary secular Australia
... benefit outweighs the harm permission is granted, whenever the harm outweighs the benefit, a prohibition is issued.’22 The Grand Mufti draws additional support from an earlier fatwa by Sheykh Yusuf al-Dajawi which also legitimised post-mortems by balancing the good over the bad in accordance with th ...
... benefit outweighs the harm permission is granted, whenever the harm outweighs the benefit, a prohibition is issued.’22 The Grand Mufti draws additional support from an earlier fatwa by Sheykh Yusuf al-Dajawi which also legitimised post-mortems by balancing the good over the bad in accordance with th ...
Document(1) User Name: Date and Time: Job Number:
... parts of dar al-islam. Consequently, the need for consistency and predictability required the development of commonly-agreed techniques of norm-identification and legal reasoning in norm-application. These techniques were particularly needed when the ever-expanding world of Islam extended to non-Ara ...
... parts of dar al-islam. Consequently, the need for consistency and predictability required the development of commonly-agreed techniques of norm-identification and legal reasoning in norm-application. These techniques were particularly needed when the ever-expanding world of Islam extended to non-Ara ...
Patterns of State Interaction with Islamic Movements in Malaysia
... student demonstrations [Funston ῍῍: ῍ΐΐ; Barraclough ῍ῑb: ῌῐῌῌῑ]. ABIM’s antiestablishment views, which included opposition against the New Economic Policy (NEP) for its racial bias, acquired such enormous popularity in student campuses that student activities had to be consequently placed und ...
... student demonstrations [Funston ῍῍: ῍ΐΐ; Barraclough ῍ῑb: ῌῐῌῌῑ]. ABIM’s antiestablishment views, which included opposition against the New Economic Policy (NEP) for its racial bias, acquired such enormous popularity in student campuses that student activities had to be consequently placed und ...
Conversion to Islam in the United States: A Case Study in Denver
... lived in more than one state or country, during their childhoods, due to various factors. Having a significant change in one’s place of residence, then, is a theme for 7 out of the 13 converts. For the remaining 5, only 3 have never lived outside of Colorado, and 1 of those 3 travelled abroad for se ...
... lived in more than one state or country, during their childhoods, due to various factors. Having a significant change in one’s place of residence, then, is a theme for 7 out of the 13 converts. For the remaining 5, only 3 have never lived outside of Colorado, and 1 of those 3 travelled abroad for se ...
(1945-2008), Imam of the Fayda Tijaniyya
... During the life of Shaykh Ibrahim Niasse, was known as “Tafsir Hasan” for his expertise in the fame of Medina-Baye had grown into that of Qur’anic exegesis. He became a disciple of al-Hajj an international center of Islamic scholarship, Abd Allah Niasse (1845-1922), who had moved from regularly visi ...
... During the life of Shaykh Ibrahim Niasse, was known as “Tafsir Hasan” for his expertise in the fame of Medina-Baye had grown into that of Qur’anic exegesis. He became a disciple of al-Hajj an international center of Islamic scholarship, Abd Allah Niasse (1845-1922), who had moved from regularly visi ...
RELATIONSHIP BETWEEN GEOGRAPHy AND ISLAmIc THOuGHT
... intellectual life. As long as the Arabs lived within their boundary, they did not have a proper idea of Geography. It is when they interacted with the people of Syria, Egypt, India, Africa, China and other nations for commercial, religious and social purposes, their concept of geography began to tak ...
... intellectual life. As long as the Arabs lived within their boundary, they did not have a proper idea of Geography. It is when they interacted with the people of Syria, Egypt, India, Africa, China and other nations for commercial, religious and social purposes, their concept of geography began to tak ...
Ain`t I a Muslim woman?: African American Muslim Women
... appropriation, resignification and critique as practiced variably by African American Muslim women. I situate these processes within the concept of multiple critique, for specifically three moments—Sherman Jackson’s Third Resurrection, the black feminist tradition, and Islamic feminisms. Africa ...
... appropriation, resignification and critique as practiced variably by African American Muslim women. I situate these processes within the concept of multiple critique, for specifically three moments—Sherman Jackson’s Third Resurrection, the black feminist tradition, and Islamic feminisms. Africa ...
Print this article - journal of indonesian islam
... to the status of an authority. This paper provides a brief account of Hazairin’s legal thought. There were three major aspects to Hazairin’s legal thought. First, there was his refutation of the legal heritage of Dutch colonial policy, known as his receptie exit theory. His proposal here was to put ...
... to the status of an authority. This paper provides a brief account of Hazairin’s legal thought. There were three major aspects to Hazairin’s legal thought. First, there was his refutation of the legal heritage of Dutch colonial policy, known as his receptie exit theory. His proposal here was to put ...
confessions a british spy
... bribery, incompetent administration and inadequate religious education, which in its turn led to being occupied with pretty womenandconsequentlytoneglectofduty,brokethebackbones ofthesetwocountries.Inspiteofallthese,wewereanxiousthat ouractivitiesshouldnotyiel ...
... bribery, incompetent administration and inadequate religious education, which in its turn led to being occupied with pretty womenandconsequentlytoneglectofduty,brokethebackbones ofthesetwocountries.Inspiteofallthese,wewereanxiousthat ouractivitiesshouldnotyiel ...
The Role of Culture in the Creation of Islamic Law
... apply. To this conclusion-that the principles of Islamic law are God's infallible word-the outsider critic has no response because he or she is arguing against an article of faith. This conclusion does not, however, resolve the debate. The outsider may grant this assumption, but still maintain that ...
... apply. To this conclusion-that the principles of Islamic law are God's infallible word-the outsider critic has no response because he or she is arguing against an article of faith. This conclusion does not, however, resolve the debate. The outsider may grant this assumption, but still maintain that ...
state-building and counterterrorism: securitization of islam in central
... alternative centers of power and consequently alternative forms of governance in the region. Secondly, the non-Westphalian architecture of the Central Asian states deconstructs the conventional framework of fixed national interests and material threats. Specifically, the internal fragmentation of th ...
... alternative centers of power and consequently alternative forms of governance in the region. Secondly, the non-Westphalian architecture of the Central Asian states deconstructs the conventional framework of fixed national interests and material threats. Specifically, the internal fragmentation of th ...
Mawlana Mawdudi and the Genesis of Islamic Economics
... missionaries of Christianity and Science (college professors) aided by the imperial powers sought to wean Muslims away from Islam. The faith of Muslim youth came under attack from three sources. First, ad hominem attacks by Orientalists on the Prophet (╖), on Islamic Scriptures, and on the lives of ...
... missionaries of Christianity and Science (college professors) aided by the imperial powers sought to wean Muslims away from Islam. The faith of Muslim youth came under attack from three sources. First, ad hominem attacks by Orientalists on the Prophet (╖), on Islamic Scriptures, and on the lives of ...
Print this article - Centre for Digital Scholarship Journals
... anything.”9 Qutb was one of the first Muslim theorists to recognize early postwar American efforts to manipulate Islam in the interests of containing the spread of communism, a strategy that was to culminate in covert American support for the international mujahidin of ‘Abdullah ‘Azzam’s organizatio ...
... anything.”9 Qutb was one of the first Muslim theorists to recognize early postwar American efforts to manipulate Islam in the interests of containing the spread of communism, a strategy that was to culminate in covert American support for the international mujahidin of ‘Abdullah ‘Azzam’s organizatio ...
REVIVING THE CALIPHATE?
... Finally, it gave Indian Muslims a new, collective identity, and turned them from a secular understanding of politics towards a religious one based on the belief that the Ottoman Caliph was a universal Caliph to whom all Muslims owed allegiance. ...
... Finally, it gave Indian Muslims a new, collective identity, and turned them from a secular understanding of politics towards a religious one based on the belief that the Ottoman Caliph was a universal Caliph to whom all Muslims owed allegiance. ...
Introducing Saaduddin Ibrahim, the Raitu Award
... I first met Professor Ibrahim at Princeton a quarter of a century ago. About two decades ago when my book Discovering Islam was printed Professor Ibrahim reviewed it and introduced it with characteristic generosity to Arab readers in the Middle East. Born in 1938 in Mansura in Egypt Professor Ibrahi ...
... I first met Professor Ibrahim at Princeton a quarter of a century ago. About two decades ago when my book Discovering Islam was printed Professor Ibrahim reviewed it and introduced it with characteristic generosity to Arab readers in the Middle East. Born in 1938 in Mansura in Egypt Professor Ibrahi ...
Mystical Experience in Persian Sufism
... following the life of the Prophet Mohammad. Indeed, most Sufis in the world today are Muslim and many of them would consider a non-Islamic Sufism impossible. There is another view, however, that traces the pre-Islamic roots of Sufism back through the early Christian mystics of Syria and Egypt, to th ...
... following the life of the Prophet Mohammad. Indeed, most Sufis in the world today are Muslim and many of them would consider a non-Islamic Sufism impossible. There is another view, however, that traces the pre-Islamic roots of Sufism back through the early Christian mystics of Syria and Egypt, to th ...
Jihad Jihad is an Islamic term referring to the religious duty of
... booty, etc. Unless there was a sudden attack on the Muslim community, jihad was not a personal obligation (fard ayn) but a collective one (fard al-kifaya),[54] which had to be discharged `in the way of God` (fi sabil Allah),[125] and could only be directed by the caliph, "whose discretion over its c ...
... booty, etc. Unless there was a sudden attack on the Muslim community, jihad was not a personal obligation (fard ayn) but a collective one (fard al-kifaya),[54] which had to be discharged `in the way of God` (fi sabil Allah),[125] and could only be directed by the caliph, "whose discretion over its c ...
Jobenomics` Engaging Islam, Ummah, Islamism and Irhabi
... The Ummah (the worldwide Muslim community) is not homogeneous. The Ummah understands that terrorist groups are predominantly disenfranchised Sunni groups. Mainstream Muslims, especially the rich Gulf Arabs, know that they have to do more with the international community to engage terrorism. Islamism ...
... The Ummah (the worldwide Muslim community) is not homogeneous. The Ummah understands that terrorist groups are predominantly disenfranchised Sunni groups. Mainstream Muslims, especially the rich Gulf Arabs, know that they have to do more with the international community to engage terrorism. Islamism ...
Spiritual Healing and Sufi Practices
... The modification and nature of environment produced through such development and a sound practice empowers one to wind up all the more rapidly responsive to the internal planes of awareness. Therapy and Sufism oblige one to courageously stand up to reality of oneself, and assume liability for the ma ...
... The modification and nature of environment produced through such development and a sound practice empowers one to wind up all the more rapidly responsive to the internal planes of awareness. Therapy and Sufism oblige one to courageously stand up to reality of oneself, and assume liability for the ma ...
Islam - Scheme of work and lesson plan booklet
... Homework: What sacred or other texts might be regarded as ‘revealed’? In relation to those considered ‘revealed’ is that revelation propositional or nonpropositional? ...
... Homework: What sacred or other texts might be regarded as ‘revealed’? In relation to those considered ‘revealed’ is that revelation propositional or nonpropositional? ...
radical muslims in indonesia - ScholarSpace
... the glory of Islam.10 The jihad is waged against those who do not accept the call (da’wah) of Islam and against unbelievers. However, sometimes jihad is also waged against those who declare themselves to be Muslims, because they are regarded as not truly Muslim by the radicals.11 For this purpose, r ...
... the glory of Islam.10 The jihad is waged against those who do not accept the call (da’wah) of Islam and against unbelievers. However, sometimes jihad is also waged against those who declare themselves to be Muslims, because they are regarded as not truly Muslim by the radicals.11 For this purpose, r ...
Islam and Human Rights in Pakistan
... woman Sufi) figure significantly in early Islam, the fact remains that until the present time the Islamic tradition has remained largely male-dominated, inhibiting the growth of scholarship among women, particularly in the realm of religious thought. While the Qur'an, because of its protective attit ...
... woman Sufi) figure significantly in early Islam, the fact remains that until the present time the Islamic tradition has remained largely male-dominated, inhibiting the growth of scholarship among women, particularly in the realm of religious thought. While the Qur'an, because of its protective attit ...
Iranian Intellectuals on ”Islam and Democracy” Compatibility: Views
... been mandated as a function of religion”; government, instead, is a “purely human endeavor”, and it is not possible to have one form and one type of government at all times, and is contextually dependent on the times and conditions. As Asad, in his The Principles of State and Government in Islam, ar ...
... been mandated as a function of religion”; government, instead, is a “purely human endeavor”, and it is not possible to have one form and one type of government at all times, and is contextually dependent on the times and conditions. As Asad, in his The Principles of State and Government in Islam, ar ...
Islam in Egypt
Islam in Egypt is the dominant religion in country with around 80 million Muslims, comprising 94.7% of the population, as of 2010. Almost the entirety of Egypt's Muslims are Sunnis, with a small minority of Shia and Ahmadi Muslims. The latter, however, are not recognized by Egypt. Islam has been recognized as the state religion since 1980.Prior to Napoleon's invasion in 1798, almost all of Egypt's educational, legal, public health, and social welfare issues were in the hands of religious functionaries. Ottoman rule reinforced the public and political roles of the ulama (religious scholars), as Mamluk rule had done before the Ottomans, because Islam was the state religion and because political divisions in the country were based on religious divisions. During the 19th and 20th centuries, successive governments made extensive efforts to limit the role of the ulama in public life and to bring religious institutions under closer state control.After the Egyptian Revolution of 1952, the government assumed responsibility for appointing officials to mosques and religious schools. The government mandated reform of Al-Azhar University beginning in 1961. These reforms permitted department heads to be drawn from outside the ranks of the traditionally trained orthodox ulama.