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A letter to my church about Islam
A letter to my church about Islam

... Speaking about the faith of the world's 1.6 billion Muslims is difficult, and complicated by at least two factors. First, as with Christianity, there is a huge spectrum of belief and practice in the Islamic world. The five pillars of Islam are shared by all adherents (confession of faith, daily pray ...
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File - Mr. Davis` World History Webpage!

... censures luxury and ostentation, and imposes strict sexual restraints on both men and women). ...
Quick Facts about Islam - The Center for Middle Eastern Studies
Quick Facts about Islam - The Center for Middle Eastern Studies

... Shi`ite and Sufi branches. Sunni and Shi`ite Muslims split early in Islamic history over differences regarding who should succeed the Prophet Muhammad as leader of the Muslim community. While these political divisions have led to some differences in matters of law and theology, Sunnis and Shi`ites s ...
Unit 8 Lesson 6 The Spread of Islam
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THE NURBAKHSHI RELIGION IN BALTISTAN Within Islam, the
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... Tibetan mantras and prayers Christians). At present, some Nurbakhshis present their version of Islam as an antidote to the violent Sunni-Shia confrontation (the main factions of Islam) which has intensified since the mid 80's. However, its practice is under attack as much as any of the branches of I ...
ctime498_Christian_Muslim_dialogue
ctime498_Christian_Muslim_dialogue

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Economy, Business and Islamic Brotherhood

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Byzantine and Sassanid Empire around 600 CE

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Many are the Crimes Committed in the Name of Islam
Many are the Crimes Committed in the Name of Islam

... a daily exhortation, from all pulpits in the mosques and from all media platforms, to combat this “jihadi” contagion which harvests the lives of innocent Muslims while in many instances remaining indifferent to the real enemies. Meanwhile, the Zionist and imperialist enemy can bide their time in pea ...
The Expansive Realm of Islam
The Expansive Realm of Islam

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Islamic Culture and Art - Central Kitsap High School
Islamic Culture and Art - Central Kitsap High School

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Tabitha Korol - IslamThreat.com
Tabitha Korol - IslamThreat.com

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The Middle East, India, & SE Asia (650-1450)
The Middle East, India, & SE Asia (650-1450)

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a text version of this column
a text version of this column

... called on the entire Muslim world to reaffirm the principles of the Charter of Medina, a constitutional contract between the Prophet Muhammad and the people of Medina, “which guaranteed the religious liberty of all, regardless of faith” 1,400 years ago. To counter extremism and promote freedom, the ...
CHAPTER 13 - THE ISLAMIC HEARTLANDS AND INDIA (ca
CHAPTER 13 - THE ISLAMIC HEARTLANDS AND INDIA (ca

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Abbasid Decline & The Spread of Islamic Civilization
Abbasid Decline & The Spread of Islamic Civilization

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CHAPTER 8 OUTLINE * THE RISE OF ISLAM
CHAPTER 8 OUTLINE * THE RISE OF ISLAM

... 4. Islam did not permit homosexuality, but notable Muslims including rulers and poets advocated the practice of male homosexuality. 5. Muslims were not permitted to enslave their fellow Muslims, Jews, Christians, or Zoroastrians except when taken as prisoners of war. Muslims could and did hold non-M ...
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Islam in Egypt



Islam in Egypt is the dominant religion in country with around 80 million Muslims, comprising 94.7% of the population, as of 2010. Almost the entirety of Egypt's Muslims are Sunnis, with a small minority of Shia and Ahmadi Muslims. The latter, however, are not recognized by Egypt. Islam has been recognized as the state religion since 1980.Prior to Napoleon's invasion in 1798, almost all of Egypt's educational, legal, public health, and social welfare issues were in the hands of religious functionaries. Ottoman rule reinforced the public and political roles of the ulama (religious scholars), as Mamluk rule had done before the Ottomans, because Islam was the state religion and because political divisions in the country were based on religious divisions. During the 19th and 20th centuries, successive governments made extensive efforts to limit the role of the ulama in public life and to bring religious institutions under closer state control.After the Egyptian Revolution of 1952, the government assumed responsibility for appointing officials to mosques and religious schools. The government mandated reform of Al-Azhar University beginning in 1961. These reforms permitted department heads to be drawn from outside the ranks of the traditionally trained orthodox ulama.
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