• Study Resource
  • Explore Categories
    • Arts & Humanities
    • Business
    • Engineering & Technology
    • Foreign Language
    • History
    • Math
    • Science
    • Social Science

    Top subcategories

    • Advanced Math
    • Algebra
    • Basic Math
    • Calculus
    • Geometry
    • Linear Algebra
    • Pre-Algebra
    • Pre-Calculus
    • Statistics And Probability
    • Trigonometry
    • other →

    Top subcategories

    • Astronomy
    • Astrophysics
    • Biology
    • Chemistry
    • Earth Science
    • Environmental Science
    • Health Science
    • Physics
    • other →

    Top subcategories

    • Anthropology
    • Law
    • Political Science
    • Psychology
    • Sociology
    • other →

    Top subcategories

    • Accounting
    • Economics
    • Finance
    • Management
    • other →

    Top subcategories

    • Aerospace Engineering
    • Bioengineering
    • Chemical Engineering
    • Civil Engineering
    • Computer Science
    • Electrical Engineering
    • Industrial Engineering
    • Mechanical Engineering
    • Web Design
    • other →

    Top subcategories

    • Architecture
    • Communications
    • English
    • Gender Studies
    • Music
    • Performing Arts
    • Philosophy
    • Religious Studies
    • Writing
    • other →

    Top subcategories

    • Ancient History
    • European History
    • US History
    • World History
    • other →

    Top subcategories

    • Croatian
    • Czech
    • Finnish
    • Greek
    • Hindi
    • Japanese
    • Korean
    • Persian
    • Swedish
    • Turkish
    • other →
 
Profile Documents Logout
Upload
Jika Tuhan Maha Segalanya, Apakah Tuhan Butuh Dibela Sampai
Jika Tuhan Maha Segalanya, Apakah Tuhan Butuh Dibela Sampai

... perceptions of the truth. For as God states in the Qur’an: “We will display Our Signs upon the horizon, and within themselves (humanity), until it is clear to them that God is the Truth (alHaqq) (41:53). Nothing that exists is self-sufficient, other than God. All living things are interdependent, a ...
Islam and Infant Feeding
Islam and Infant Feeding

... and unnecessary to the uninitiated. This is complicated by the fact that some Muslim cultural traditions may differ from those prescribed by religion. However, these traditions still hold deep meaning to their adherents. The authors present an introduction to some common Muslim infant feeding practi ...
Political Islam in Somalia 2009 Alemayehu Kumsa
Political Islam in Somalia 2009 Alemayehu Kumsa

... When the military forces led by Gamal Abdel Nasser took over the political power by overthrowing the monarchy in 1952, the Muslim Brotherhood split into two factions – into gradualists and those who advocated armed revolution against the corrupted Middle Eastern regimes. The gradualists were led by ...
Catholics, Muslims and a Resurgent Islam
Catholics, Muslims and a Resurgent Islam

... provoke controversy, but to encourage believers, whether Christians or Muslims, to eschew violence in the pursuit of their religious beliefs and to explore together the intimate relationship between faith and reason. The Pope referred to an exchange that took place, ‘…perhaps in 1391 in the winter b ...
History 439 syllabus 2015 copy
History 439 syllabus 2015 copy

... A good part of the course is devoted to the historical diversity of Muslim religious beliefs and practices. Religion is a particularly sensitive issue of course so I like to bring it up right away. Historians cannot define what authentic Islam is and is not, nor can we sort out proper from heretical ...
ISIS` Caliphate Utopia - S. Rajaratnam School of International Studies
ISIS` Caliphate Utopia - S. Rajaratnam School of International Studies

... By Mohamed Nawab Mohamed Osman Synopsis The Islamic Caliphate championed by the Islamic State of Iraq and Syria (ISIS) is an imagined construct that never existed in Islamic history. Muslim scholars and the larger Muslim community should not only reject the ISIS’ Caliphate but also debunk it. Commen ...
Primer to the Sunni-Shia Conflict
Primer to the Sunni-Shia Conflict

... Twelver Shiites, named after their belief in the twelfth Imam, who allegedly went into hiding in 873; since 1979 this group rules in Iran. The quarrel over succession continues today between many Shiites and Sunnis - the latter comprising around 85-90% of the world’s Muslim population (which is esti ...
Salafism: ideas, recent history, politics
Salafism: ideas, recent history, politics

...  Sunni theological and legal worldview that seeks to redefine Islam as how they imagine to have been during the time of the Prophet Muhammad and his early followers, who witnessed his actions and life.  Sources  anything literally stated in the Qur’an, and in those hadith reports (actions and sta ...
Sharia * The Islamic Law - Muslim Alliance of New York
Sharia * The Islamic Law - Muslim Alliance of New York

... politics and for harsh punishments for crimes such as theft, adultery, and conversion away from Islam. At the same time, a majority of those polled in every country except Pakistan believed democracy is the best form of governance.  Whether democracy and Islam can coexist is a topic of heated debat ...
Declaration_eng
Declaration_eng

... need, therefore, to ask man to believe if that is already in his soul. But there is a need to remind man that he ought to read and learn what is in his soul. So man needs knowledge with faith as well as faith with knowledge. Believe and work hard! Man lives neither in a pure spiritual world without ...
Abdullahi Ahmed An-Na`im, Emory University, Atlanta, United States
Abdullahi Ahmed An-Na`im, Emory University, Atlanta, United States

... heresy (zandaqah), and hypocrisy (nifaq). It may therefore be necessary to examine all these aspects to fully appreciate the difficulty of applying this concept and its legal consequences in specific cases. The Arabic word riddah, commonly translated as apostasy, literally means to ‘turn back’, and ...
CP World History (Unit 3, #3)
CP World History (Unit 3, #3)

... terrible wrong. Early Muslims considered their efforts to protect their territory and extend their rule over other regions to be a form of jihad. However, the Quran forbade Muslims to force others to convert to Islam. So, non-Muslims who came under Muslim rule were usually allowed to continue practi ...
Introduction
Introduction

... parameters of modernity as: democratic governance, human rights in general, women’s rights in particular, plural society and coexistence with other religions. In all these issues, he argues, the spirit of the Qur’an can be considered as modern. With regard to democracy, it should first of all be und ...
The Rights of Non-Muslims in Islamic State
The Rights of Non-Muslims in Islamic State

... according to the teachings of Qur’an “there is no compulsion in din” 46 . However, this does not mean that Muslims should not preach Islam. Muslims may invite non-Muslims to the fold of Islam but in a decent, cultured and behaving manner 47 . They are, however, forbidden to compel others to embrace ...
A Veil (hijab) as a Public Symbol of a Muslim
A Veil (hijab) as a Public Symbol of a Muslim

... Aware of human limitations, Islam propagates marriage and family as institutions and advocates marriage of young people. In the background of that there are two kinds of concerns: biological and social stability. Orthodox Islamic texts believe that it is necessary for young people to marry so they c ...
MUSLIMS IN AMERICA - National Forum
MUSLIMS IN AMERICA - National Forum

... celebrate Eid-Ul-Fitr in which they pray, give charity, feast and exchange gifts. Though fasting can be physically difficult, it is regarded by Muslims to be a form of selfpurification by which he or she is able to gain true sympathy for those who go hungry every day. Young children are not required ...
Global and Jihad and the Battle for the Soul of Islam
Global and Jihad and the Battle for the Soul of Islam

... of behaviour (orthopraxy) whilst systematically attacking or undermining the more esoteric or mystical variants of the faith that tend towards widening the religion's appeal whilst facilitating accommodations with modernity." Vincent Cornell (1999: 89) has observed "how the 'mystical interpretations ...
Islam and Human Values
Islam and Human Values

... waging war against them as infidels (kafirs) and idol-worshippers (mushrikeen). During this time, a group of Muslims found refuge with a righteous Christian King in Ethiopia—a fact which virtually every Muslim would know. In Medina, where the Muslims had taken refuge, Muhammad also forged a treaty o ...
Radicalisation and Counter Radicalisation: Causes and Policies
Radicalisation and Counter Radicalisation: Causes and Policies

... frustrated, often one of the most cited reasons for frustration is the ‘war on terror’ which appears to have become synonymous with a ‘war on Muslims’. Atrocities committed in Iraq have a ripple effect on Muslims living in Europe, many of which would have Iraqi origins. This makes it harder to ident ...
Chapter 4 – Consumption In Islam
Chapter 4 – Consumption In Islam

... five fundamentals of existence in this world: (1) life; (2) property; (3) faith; (4) reason; (5) posterity, and goods and services that promote these five elements are said to have maslahah for humans and are therefore needs, which can be classified into three groups: • Daruriyyat (Necessitates) • H ...
Exclusivist Attitudes in Malaysian Islam Have Multifarious Roots
Exclusivist Attitudes in Malaysian Islam Have Multifarious Roots

... bureaucrats—show that the group as a whole is becoming more conservative, authoritarian and exclusive.2 It should be noted though, that the behaviour of the elite is necessarily a reflection of how the masses practice Islam. Academics and activists have posited that members of this elite are influen ...
Shiia Islam
Shiia Islam

... Ismailis are Shi'a Muslims who claim that Ismail, the eldest son of Imam Jaffar, was the rightful ruler of all Muslims. They are also known as the "Seveners", because Imam Jaffar was the seventh and, according to them, the last Imam. An important Shi‘i Muslim community, the Ismailis as an entity eme ...
ON MODERNITY, ISLAMIC WORLD AND INTERPRETATION
ON MODERNITY, ISLAMIC WORLD AND INTERPRETATION

... characteristics of 20th century began to appear distinctively in 17th and 18th centuries. Each of scientific, political, cultural and industrial revolutions has a certain role in the course of transition to modemity. Despite an intensive discourse and innumerable publications on modemity, founded in ...
this PDF file - Minda Masagi Journals
this PDF file - Minda Masagi Journals

... original teaching of Hassan al-Banna; and (4) He has developed some sort of bid’ah in the aqidah (Mohamad Fauzi Zakaria, 1997:128). According to an analysis by Hassan Sadiq, an Egyptian military officer, the book written by Syed Qutb, Ma’alim fi al-Tariq, was full of arguments based on Hakimiyyah Li ...
assignments
assignments

... His strong affinity for the West, however, undermined his influence. Many of the ulama and anticolonialists dismissed “Sir” Sayyid’s loyalism and reformism as capitulation to the British. While Ahmad Khan never produced the integrated curriculum to educate his version of the new Muslim leader, he co ...
< 1 ... 25 26 27 28 29 30 31 32 33 ... 68 >

Islam in Egypt



Islam in Egypt is the dominant religion in country with around 80 million Muslims, comprising 94.7% of the population, as of 2010. Almost the entirety of Egypt's Muslims are Sunnis, with a small minority of Shia and Ahmadi Muslims. The latter, however, are not recognized by Egypt. Islam has been recognized as the state religion since 1980.Prior to Napoleon's invasion in 1798, almost all of Egypt's educational, legal, public health, and social welfare issues were in the hands of religious functionaries. Ottoman rule reinforced the public and political roles of the ulama (religious scholars), as Mamluk rule had done before the Ottomans, because Islam was the state religion and because political divisions in the country were based on religious divisions. During the 19th and 20th centuries, successive governments made extensive efforts to limit the role of the ulama in public life and to bring religious institutions under closer state control.After the Egyptian Revolution of 1952, the government assumed responsibility for appointing officials to mosques and religious schools. The government mandated reform of Al-Azhar University beginning in 1961. These reforms permitted department heads to be drawn from outside the ranks of the traditionally trained orthodox ulama.
  • studyres.com © 2025
  • DMCA
  • Privacy
  • Terms
  • Report