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... Questions for Consideration Questions for Consideration ...
SS Chapter 6
SS Chapter 6

... that others act on the basis of choice or will even when there is evidence suggestive of the importance of their situations • Actor-Observer Effect—tendency to attribute our own behavior to external, situational factors but to attribute the behavior of others to internal, dispositional factors such ...
GLOSSARY Abrahamic religions The Western monotheisms
GLOSSARY Abrahamic religions The Western monotheisms

... (Descartes’ followers are generally called “Cartesians” and their method “Cartesianism.”) The Cartesian method is essentially a deductive method, as in geometry, starting with self-evident axioms and deducing the rest. categorical imperative In Kant’s philosophy, a moral law, a command that is unqua ...
Living in a Bubble: Dissociation, Relational Consciousness, and
Living in a Bubble: Dissociation, Relational Consciousness, and

... contact with the environment. Typical subjective reports include sensations of being behind a curtain, experiencing a strangeness or flatness, of feeling dream-like or unable to fully be present (Charbonneau and O’Connor, 1999). In depersonalization, the person feels detached from the self, and in s ...
NURS 1120 LILO Chp 3 (Cristina)
NURS 1120 LILO Chp 3 (Cristina)

... 1. We often judge ourselves more charitably than we judge others: labeled as self-serving basis (tendency to interpret and explain information in a way that casts the perceiver in the most favorable way). 2. We tend to favor negative impressions of others over positive ones: 3. We are influenced by ...
Hinduism for Beginners
Hinduism for Beginners

... when  experienced,  is  only  momentary,  and  even  at  the  moment  of  enjoyment  the  fear  of  cessation  of  that  joy  arises.  Attachment    arises  with  the  pleasurable  experience  and  aversion   from  the  unpleasant.  After  the  experience  has  passed,  attachment  gives  rise  to  ...
Chapter 7
Chapter 7

... an active type of sleep characterized by rapid eye movement. ...
Chapter 7
Chapter 7

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Consciousness
Consciousness

... lobe of a monkey Record electrical activity in those areas while the monkey is using a joystick to manipulate a robotic arm Create an “index” for the robotic arm, such that certain patterns of brain activity indicate certain ...
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Reply to Fumerton, Huemer, and McGrath

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The Self - Gordon State College
The Self - Gordon State College

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other minds and the origins of consciousness 1
other minds and the origins of consciousness 1

... One type of functionalist response to this problem is higher-order theories of consciousness, which define it as thinking about our thoughts (higher-order-thought or HOT), perceiving our perceptions (higher-order perception or HOP), or something else with a similar, self-referential kind of structur ...
Mead`s Symbolic Cycle
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UNIT V Notes
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What is Consciousness?
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... •Using an EEG, sleep researchers have shown the mind is “awake” during various stages of sleep. Sleep Stages: Stage 1 •As we lay with our eyes closed we are in an awake but highly relaxed state characterized by alpha waves (_______________________) being emitted from our brain. •As we fall asleep, w ...
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The Unity of Self and Object1

... can, in fact, suggest the sense in which the latter are themselves the products, not the antecedents, of living. It can direct attention, then – in the manner advocated by the philosophical Pragmatists – to outcomes and consequences, among these being the 'reasons' commonly treated as antecedent mot ...
Theories of Consciousness - National Philosophical Counseling
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... connected to a desire, an affective impulse, and the desire is associated with an image of the desired object or action, which in turn then causes or is discharged in a series of physical behaviors (Hobbes). The entire chain of events is essentially unidirectional or unilinear, as opposed to circula ...
Ancient India Guide
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... spontaneity, be part of the crowd? • Then you are an extravert. • Do you like to: have things quiet, have time to think things out, set your own standards, work alone, move with caution or consideration? • Then you are an introvert. Attitudes-005 ...
Enactivism as an Approach to the Brain
Enactivism as an Approach to the Brain

... inner knowledge for thousands of years. And I think that we in the West have the unique opportunity of benefiting from an interaction with that Eastern tradition, bringing in the Western scientific perspective. I think the collaboration of these two perspectives is what will give us the potential to ...
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Consciousness - Cognitive Science Department

... Sensation (cont.) • The surface of the amoeba undergoes a causal interaction with the sunlight that falls on it. As a result of this causal impression, the amoeba “wiggles” and thus avoids the sun. • Humphrey believes that at some point in the evolving history of life on earth, counterparts of such ...
Multisensory brain mechanisms of bodily self
Multisensory brain mechanisms of bodily self

... • Thought: “Cogito ergo sum”, Ability to think “I” thoughts; ability to think of oneself as oneself, have a self concept • Language: first-person and self-reflexive pronouns ...
the scientific and spiritual implications of psychic abilities
the scientific and spiritual implications of psychic abilities

... remote viewing myself. Before that, I had been only an interviewer and facilitator for such trials. In this series, we were trying to describe the day-to-day activities of Hal Puthoff as he traveled through Colombia, South America. We would not receive any feedback until he returned, and I therefor ...
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Philosophy of experience

The Upanishadic philosophy of experience expounded by Gaudapada is based on the cryptic references made by the sage of the Mandukya Upanishad to the experience of the individual self of its own apparent manifestations in the three fundamental states of consciousness, and to the Fourth known as Turiya. Turiya is identified with “that goal which all the Vedas declare” - सर्वे वेदा यत् पदमानन्ति (Katha Upanishad I.ii.15), and whose characteristics are not dissimilar to those of the non-dual Brahman (Mandukya Upanishad 7).
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