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22judaism-timeline-fill-in-blanks
22judaism-timeline-fill-in-blanks

... chose him as the father of the Jews. ...
The Hebrews and Judaism Shorter
The Hebrews and Judaism Shorter

... After several attempted rebellions, Titus, who was in charge of the Roman forces in that area, stormed Jerusalem and destroyed the second Temple. The Jews were again exiled around 70 A.D. This was known as “Diaspora”, the Greek word for scattered. After this, there was no Jewish state until 1948 A.D ...
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Ethical monotheism - Pearson Schools and FE Colleges

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Middle East Religion Chart Judaism Abraham

... Yahweh - the Hebrew word for God, often considered too sacred to be spoken. Diaspora - From the Greek word meaning "dispersion," the term often refers to the communities of Jews living outside the region of Palestine/Israel. Synagogue - The Jewish house of worship. Rabbi - A Jewish scholar, teacher, ...
ancient-israel-study-guide-2016-17
ancient-israel-study-guide-2016-17

... ...
Word answers2.3 - worldhistory-west
Word answers2.3 - worldhistory-west

... 1. How did the Jews religious beliefs make them different from other peoples of their time and place? Unlike other peoples of Southwest Asia Jews would not accept the gods of their neighbors or conquerors. The social separation that this endangered may have been a factor in creating feelings of host ...
Judaism - Wedding
Judaism - Wedding

... the Jews the Torah containing the laws of God) Sacred Text The TeNaCh (Torah, Nevi'im, Ketuvim) Sacred Building Synagogue Holy Place Jerusalem Spriritual Leaders: Rabbi ...
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Three Oaths

The Three Oaths is the popular name for a Midrash found in the Talmud, which relates that God adjured three oaths upon the world. Two of the oaths pertain to the Jewish people, and one of the oaths pertains to the other nations of the world. The Jews for their part were sworn not to migrate from Exile to the Land of Israel en masse and not to rebel against the other nations, and the other nations in their turn were sworn not to subjugate the Jews excessively.Amongst Orthodox Jews today there are primarily two different ways of viewing this Midrash. Of the Haredim, those who are strongly anti-Zionist often view this Midrash as not being fulfilled, whereas Religious Zionists view it as being fulfilled and maintained, and now obsolete. Both buttress their positions by citing historic rabbinic sources in favor of their view.
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